TheTrendyCynic
Member
I realised after I'd gotten going that this got quite long. Hopefully there are a few interested people who'll give this a go. Regardless, I've posted my main point first so you can decide if you're interested in reading more:
THESIS: The concept of religion shares many characteristics we would expect of a perfect lie and few of the characteristics we would expect of the truth.
As an atheist, I've spent a lot of my time debating the merits of God. I'm very familiar with the arguments both for and against, with me vigorously defending the latter against the former. There's always been a problem, though, with defending a negative claim -- it's inherently unprovable. Intellectually dishonest theists can always say "well, I can't prove the existence of God, but you can't prove he doesn't exist," and use that to affirm their own belief.
Yes, I'm aware that such a line of attack is logically untenable. I know it can't hold ground in formal, philosophical debate. But what about more casual discussions, where it can be difficult to convince your opponent on a deep, logical level that the burden of proof rests on them? I needed something else to discuss, and so I started looking for positive claims in defense of atheism: Claims that I could support with evidence (both empirical and logical).
My negative claim is that religion isn't true, that God doesn't exist. The flip-side of that, the positive claim, is that religion is a lie. The existance of a grand deception that has clouded the collective intellect of our civilization and lured us into believing, with certainty, in a preposterous fantasy is, itself, a claim -- and a fairly remarkable one, at that. If I can't defend the idea that God doesn't exist, at least, maybe, I can defend the idea that religion is a lie.
So let's forget, for the moment, the objective existence or non-existence of God and focus instead on the concept of God. Obviously we can all agree on the objective existence of belief in God, so that's something we can work with. We aren't talking about God now, we're talking about the idea of God. I claim that the idea of God is a lie, and I have to support that claim. How?
The Natural Selection Of Ideas
Within the animal kingdom, survival of the fittest is well understood. Whether or not you believe in evolution is a moot point; the mechanism of natural selection is inarguable. Natural selection is a logical process by which order emerges out of chaos, and it can be described by this simple law:
Again let me stress that I am not supporting evolution here. Evolution is a theory of which natural selection is only a small part, and even among zealous Creationists the law of natural selection is accepted. It has been witnessed and is clearly logically sound.
What if we make a logical leap, then, and attempt to apply the theory of natural selection to ideas? Can that work? For natural selection to apply to ideas, the four 'IF' statements in the above list of characteristics must all be true. Let's look at them one by one:
1) IF there are organisms that reproduce: Ideas do not reproduce in the same fashion as organisms, but they do reproduce -- they spread as others believe in them. Just as natural selection would apply to the sexual procreation of animal life, then, this tenet can easily and logically be modified to apply to the propagation of ideas.
2) IF offspring inherit traits from their progenitors: The implicit assumption here is that organisms are mortal. Organisms pass from progenitor to offspring and so on in a clear progression of life and death. Ideas, on the other hand, are much more fluid, yet this tenet does apply. Any idea that isn't entirely unique has borrowed traits from ideas that came before; 'progenitor ideas,' if you will. Entirely unique ideas are rare, and natural selection would not apply to them.
3) IF there is a variability of traits: Easy. There are many different ideas, and ideas change all the time. They are more fluid than organisms. There is much more variability. This tenet doesn't even need to be reworded.
4) IF the environment cannot support all members of a growing population: Let's break this down. Our society is the environment in which ideas are conceived, spread and are eventually lost. The population of ideas is certainly growing, as our species has yet to stop thinking. Can our society support all of the ideas we as humans have conceived? Of course not. Ideas have been lost to time, and many ideas are never given a chance because they are unable to spread. This tenet holds true.
And there we go; natural selection clearly applies to ideas as well as organisms. Let's look at the conclusion of natural selection and see how we can interpret that as applying to ideas:
5) THEN those members of the population with less-adaptive traits (determined by the environment) will die out, and
6) THEN those members with more-adaptive traits (determined by the environment) will thrive: Let's adapt these statements to ideas. Most of it is fairly clear; environment is our society, the traits refer to characteristics of the ideas, and 'members of the population' refers to the ideas themselves. What about 'die out' and 'thrive?' An idea lives as long as it is believed, and so forgetting or rejecting an idea is the only way that one can die. Conversely, an idea that is widely accepted is one that thrives.
Here's the law of Natural Selection again, modified slightly to apply to ideas:
1) IF there are ideas that propagate.
2) IF these ideas inherited traits from progenitor ideas.
3) IF there is a variability of traits.
4) IF our society cannot support all ideas.
5) THEN those ideas with less-adaptive traits (determined by society) will be forgotten or rejected, and
6) THEN those ideas with more-adaptive traits (determined by society) will be accepted
We see, upon applying natural selection to ideas, a conclusion that naturally and inarguably leads to two different types of ideas with different characteristics. There are ideas with less-adaptive traits, and ideas with more-adaptive traits.
**Continued**
THESIS: The concept of religion shares many characteristics we would expect of a perfect lie and few of the characteristics we would expect of the truth.
As an atheist, I've spent a lot of my time debating the merits of God. I'm very familiar with the arguments both for and against, with me vigorously defending the latter against the former. There's always been a problem, though, with defending a negative claim -- it's inherently unprovable. Intellectually dishonest theists can always say "well, I can't prove the existence of God, but you can't prove he doesn't exist," and use that to affirm their own belief.
Yes, I'm aware that such a line of attack is logically untenable. I know it can't hold ground in formal, philosophical debate. But what about more casual discussions, where it can be difficult to convince your opponent on a deep, logical level that the burden of proof rests on them? I needed something else to discuss, and so I started looking for positive claims in defense of atheism: Claims that I could support with evidence (both empirical and logical).
My negative claim is that religion isn't true, that God doesn't exist. The flip-side of that, the positive claim, is that religion is a lie. The existance of a grand deception that has clouded the collective intellect of our civilization and lured us into believing, with certainty, in a preposterous fantasy is, itself, a claim -- and a fairly remarkable one, at that. If I can't defend the idea that God doesn't exist, at least, maybe, I can defend the idea that religion is a lie.
So let's forget, for the moment, the objective existence or non-existence of God and focus instead on the concept of God. Obviously we can all agree on the objective existence of belief in God, so that's something we can work with. We aren't talking about God now, we're talking about the idea of God. I claim that the idea of God is a lie, and I have to support that claim. How?
The Natural Selection Of Ideas
Within the animal kingdom, survival of the fittest is well understood. Whether or not you believe in evolution is a moot point; the mechanism of natural selection is inarguable. Natural selection is a logical process by which order emerges out of chaos, and it can be described by this simple law:
- IF there are organisms that reproduce, and
- IF offspring inherit traits from their progenitor(s), and
- IF there is variability of traits, and
- IF the environment cannot support all members of a growing population,
- THEN those members of the population with less-adaptive traits (determined by the environment) will die out, and
- THEN those members with more-adaptive traits (determined by the environment) will thrive
- Origin of the Species, Charles Darwin
What if we make a logical leap, then, and attempt to apply the theory of natural selection to ideas? Can that work? For natural selection to apply to ideas, the four 'IF' statements in the above list of characteristics must all be true. Let's look at them one by one:
1) IF there are organisms that reproduce: Ideas do not reproduce in the same fashion as organisms, but they do reproduce -- they spread as others believe in them. Just as natural selection would apply to the sexual procreation of animal life, then, this tenet can easily and logically be modified to apply to the propagation of ideas.
2) IF offspring inherit traits from their progenitors: The implicit assumption here is that organisms are mortal. Organisms pass from progenitor to offspring and so on in a clear progression of life and death. Ideas, on the other hand, are much more fluid, yet this tenet does apply. Any idea that isn't entirely unique has borrowed traits from ideas that came before; 'progenitor ideas,' if you will. Entirely unique ideas are rare, and natural selection would not apply to them.
3) IF there is a variability of traits: Easy. There are many different ideas, and ideas change all the time. They are more fluid than organisms. There is much more variability. This tenet doesn't even need to be reworded.
4) IF the environment cannot support all members of a growing population: Let's break this down. Our society is the environment in which ideas are conceived, spread and are eventually lost. The population of ideas is certainly growing, as our species has yet to stop thinking. Can our society support all of the ideas we as humans have conceived? Of course not. Ideas have been lost to time, and many ideas are never given a chance because they are unable to spread. This tenet holds true.
And there we go; natural selection clearly applies to ideas as well as organisms. Let's look at the conclusion of natural selection and see how we can interpret that as applying to ideas:
5) THEN those members of the population with less-adaptive traits (determined by the environment) will die out, and
6) THEN those members with more-adaptive traits (determined by the environment) will thrive: Let's adapt these statements to ideas. Most of it is fairly clear; environment is our society, the traits refer to characteristics of the ideas, and 'members of the population' refers to the ideas themselves. What about 'die out' and 'thrive?' An idea lives as long as it is believed, and so forgetting or rejecting an idea is the only way that one can die. Conversely, an idea that is widely accepted is one that thrives.
Here's the law of Natural Selection again, modified slightly to apply to ideas:
1) IF there are ideas that propagate.
2) IF these ideas inherited traits from progenitor ideas.
3) IF there is a variability of traits.
4) IF our society cannot support all ideas.
5) THEN those ideas with less-adaptive traits (determined by society) will be forgotten or rejected, and
6) THEN those ideas with more-adaptive traits (determined by society) will be accepted
We see, upon applying natural selection to ideas, a conclusion that naturally and inarguably leads to two different types of ideas with different characteristics. There are ideas with less-adaptive traits, and ideas with more-adaptive traits.
**Continued**