Hi, Quintessence.
There are many comparisons that could be made between the sciences and religions. What I would like to focus on specifically is how study and knowledge of these areas is similar.
An interesting proposal, although I hope you that you will agree that the differences are at least as significant as the similarities.
Apologies for the somewhat click-bait title, as this thread might not be quite what you were expecting it to be. Let us consider the following ideas:
- Science and religion are better understood in the plural. There is considerable diversity within science, even though we typically refer to it in the singular ("science" rather than "sciences"). The same is true of religion. Science encompasses a wide variety of fields, and religion encompasses a wide variety of traditions.
I see a significant contrast here. The natural sciences, at the very least, are inherently bound to each other in ways that do not have a real parallel in religious traditions.
(There is also the matter of how significant or even necessary the traditions are to religion, but that is perhaps best elaborated at a later time).
- Science and religion are disciplines that require specialization. Nobody is an expert in science, just as nobody is an expert in religion. We can have a basic understanding of core sciences or of major world religions, but mastering content in either requires extensive study and therefore focusing in a particular science or a particular religion.
That really depends on what is understood by religion.
For what it is worth, I
hope that to be generally true.
- Mastery of a science or a religion is demanding and time-intensive. So much so that we might be skeptical that there is such a thing as mastery. The journey is ongoing, as there are always new things to learn and explore. Only a few make the decision to devote most of their lives to one of these paths.
I am not sure myself that religion works best when it can be clearly separated from everyday life.
In that sense, sure, it is unavoidably time-intensive because life itself is time-intensive as well.
I don't know about demanding, although I do sympathise with the idea.
The above is what I have observed in my own experience of studying the sciences and religions, at any rate.
What has your experience been like in studying the sciences and religious traditions? Is there anything you might add to the list I made? Was your experience different?
I feel more inclined to emphasize and value the contrasts between religion and science. Perhaps to a large extent because I have seen both being devalued to frequently by the existence of movements such as "Creationism" and the like.
That said, there is certainly a degree of convergence in both, at least in that both suffer from wild misrepresentation and both need a healthy amount of skepticism (although, again, here we have to decide what is meant exactly by "religion").
I am reminded of the claim that is sometimes made about scientists not being religiously inclined. I can't help but think of that as being symptomatic of the nature of the fields - that they demand specialization and require great time investment to master. You are almost forced to pick between one or the other, and those of us who juggle both will find it challenging. This juggling act was perhaps somewhat less challenging for the path that I chose, where studying natural science is in of itself a religious act. But for some other tradition, where sciences and the religion are more divorced? I have trouble imagining being strongly committed to both. How would you find the time? And how do you pick?
(I see this more as a discussion topic, but I went ahead and put this in the debate area for those of you think such comparisons are blasphemy. )
While I see your point to a degree, I think a far more relevant factor in that claim is the simple fact that Abrahamic Theism is wildly frequent and suffers from a serious lack of self-correcting mechanisms, which made them quite, well, unhinged.
A lot of religion is unfairly mistaken for variations of the Abrahamics, that have self-inflicted a lot of abuse. Another part of religion, for various reasons, attempts to emulate those mistakes of the Abrahamics, to no one's benefit.
We all should call a spade a spade and insist no longer on commiting and repeating those mistakes.