Is it? Can hatred never be a matter of conscience? Beliefs based on hatred can certainly be deeply held, which is my main criterion. Why do you exclude them?
Perhaps we are not using "hatred" in the same way...
I hate "hypocrisy", for example - so that would be a deeply held belief.
I meant "hatred against other people" who are not causing harm to oneself. (Bigotry - maybe a better word: "bigotry" vs "conscience")?
Such as religious pacifism vs. pacifism for non-religious reasons, or religious prohibitions on certain foods vs. non-religiously motivated veganism, for example.
I'm not sure I understand what you're getting at.
Let's go with pacifism. I hate war. Yes. HATE it. Not for religious reasons, for humanitarian reasons. Do I hate all servicemen and women? No. Not at all. Would I refuse to serve servicemen in my restaurant because I hate war?
Would it somehow serve a positive intent to do so?
Seems to me the AZ and KS bills were more about hatred of a private behavior matter - not a person's livelihood (I'm not keen on certain aspects of capitalism/business, so I don't do business with them - or at least I minimize it).
Those principles are not the same as "refusal to serve gay people" because I don't see being "gay" as a chosen behavior; I see it as an inborn trait. For example, are we to see signage that says "no gays" can drink from this water fountain? Ride this bus? Attend this theater? It harkens back to the days of segregation of white and black people.
Doesn't it? It seems to me that consumers are the ones who have power to refuse to give their business to "haters" - perhaps these restaurateurs should make their establishments "private clubs" if they don't want to serve the general public.
Anyway - how would one "tell" if a pair were gay, or were siblings, cousins, coworkers, friends, etc? It's not likely the customers are going to engage in PDA/sex on the table or anything...
Maybe I'm misunderstanding the point.
Thanks for your reply, though.