But they are not the same processes at all.....they are assumed to be. As I said, its more based on the notion that if a little is good a lot must be better......that is not always the case.
Science has no idea what happened to produce life or how it eventually became all the living things that have ever existed. They 'assume' all of it, based on their interpretation of their evidence. When you have a pre-conceived notion about something, you make it fit. We can just as easily fit creation into the same "evidence".
Science has only promoted another creation story, but eliminating the Father God and instead crediting "Mother Nature".
Again, let's not conflate abiogenesis with evolution. It's an entirely different area. The truth is that science doesn't rally have a wonderful theory of how life came from non-life. It has some hypotheses, which it is in the process of testing. That'sall.
Evolution, which is what happened AFTER life came to be, is a proven fact. In addition, the driving forces behind evolution are what is known as the Theory of Evolution. A scientific theory is a good deal more sound than a philosophical theory -- it has an incredible amount of evidence to back it up.
But as I've said, this distingishing that creationists make between "micro" evolution and "macro" evolution is without merit. The only difference is how much time you have, aka how old the earth is, and the earth is clearly billions of years old. Life began billions of years ago. Thus "macro" evolution is what we are left with by default.
Finally, as I've stated many times, and you insist on being deaf to, science does not replace God with Mother Nature. 51% of scientists believe in God or a higher power. I offered the link to this earlier.
Really? who told you that? Moses is credited with writing the Torah. How would you prove otherwise?
There are not two creation stories.....one is in chronological order and the other is a history, only detailing the important bits, not necessarily in order.
Please provide evidence for the four authors of the Torah.
That to me is a very twisted version of events, but not surprising from the Jewish perspective.
It is TRADITION to say that Moshe wrote the Torah. Like it is tradition to say that George Washington chopped down the cherry tree.
And by the way some Jews buy into the tradition also. People often make the mistake of believing Jews are somehow monolithic when in fact we are a very diverse group. Anytime you hear "the Jews this" or "the Jews that" you can be sure it is mistaken. We don't agree on anything.
Textual criticism examines the actual Hebrew text for writing style and there are dead giveaways that there are at least four authors. We don't know their names of course, but we refer to them as J (J-hw-h writer), E (Elohim writer), D (Deuteronomy writer), and P (priestly writer).
For instance, the first story of creation, which extends from Genesis 1:1 to Genesis 2:3 is written by E. God is continually referred to as Elohim. Then in Genesis 2:4, when the second story of Genesis begins, God is suddenly referred to as J-hw-h. Thus it is obvious that whoever wrote the second story is a different person than the one who wrote the first story.
You can read more about the evidence for J, E, D, and P by googling the "Documentary Hypothesis."
And my friend, these two stories also conflict with each other. For example, in the first story, plants are created before man. In the second story, plants are created after man.
Jesus' parables were teaching tools, drawn from everyday life, not myths.
They are still fiction, just more realistic. But fiction nonetheless.
A myth is also a teaching tool. It teaches eternal truths, even though it is not historical or scientific.
BTW, you could read a creation myth from any other group of people and you would immediately recognize it as a myth. Why is it that somehow it is not a myth just because it is in the Bible? What do you have against myths? They are the most powerful form of literature there is, sneaking past the rational censors to implant values into our unconscious.