The apostles were right to abrogate the Old Testament laws as the laws had outlived their usefulness. As Christ indicated the Sabbath is for man, not man for the Sabbath (Mark 2:27).
Further new wine can not be placed in old wineskins. The new wine was Christ Teachings and it could not be held with the old framework of Mosaic law (Mark 2:18 -22).
The Apostles did not abrogate the OT (Jewish) laws. Paul records multiple instances of clashes on exactly that point. It was Paul who wanted to abrogate Jewish Law and have no one practice it anymore. Even in the Synoptic Gospels, which show strong Pauline influence, there is no indication of abandoning the Law. The Synoptic Gospels are very clear about Jesus and the Apostles being observant Jews. John seems to want to have it both ways, intimating that the Law s already repealed in the lifetime of Jesus, but having Jesus be very observant concerning the pilgrimage requirements.
The ‘wineskin’ analogy appears even in Matthew, who has Jesus insist that the Law is not going away. To Matthew at least it does not mean forgetting Jewish Law. Notice that in all three Synoptic Gospels, the Law continues to be observed right to the end, despite the wineskin analogy.
The teachings of Jesus were straight out of the Torah, very often exact quotes.
In a similar manner, the Teachings of Christ that born out of a time where empires, male domination, and slavery are now the old wine. That's why its so hard to remain a conservative Christian for a thinking human being who is genuinely sensitive to the humanity of others.
Gentiles were never required to follow Jewish Law. From the Jewish standpoint only the Noahide Laws applied to Gentiles.
Seven Laws of Noah - Wikipedia
The squabbles seen in Paul were about whether Christianity (following the Christ) was part of Judaism or not. If it was (as the apostles apparently thought) Jewish law applied to Christian converts. If it was not, then Jewish law did not apply. Paul went even beyond that, insisting that Jewish Law was to be abandoned even by Jews. This was utterly inimical to what was clearly the origin form of Christianity.
I agree the gospel writers clearly thought of Jesus as the Messiah and I just naturally assume He is. What gives you cause to think He may not be?
I need once again to remind you that I am not a believer. I find the story of how Christianity came about to be truly fascinating. But unlike some non-believers, I bear no animosity. I do not think there was, is or will be any such thing as a Messiah. But who held what beliefs and why is part of the story I find so fascinating.
How about the reality of Satan, demons and hell? Literal truth or something else?
The writers apparently believed in these things and presumed their readers did as well. I of course do not.
Ironically Matthew has indicated Jesus isn't literally a descendant of David through the virgin birth story.
Matthew 1 is deeper than it seems. But his adroit
tour en l'air is too involved to deal with now.
Likewise the use of the Temple theme in Mark et al.
Next time …