outhouse
Atheistically
you ignored my answer,
You did not give a credible one. Biased Opinions are worthless.
What part of SUPPLY credible sources don't you understand???????????????????
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you ignored my answer,
So you agree that there is no actual activity going on, correct?
If you wish to make any kind of allegorical argument involving Plato's cave then he has everything to do with it.
The activity or action is by perception only, however perception itself is an action. Seeing is an action. You cannot get behind action. That is why that absolute cannot be seen or percieved. That "inter" part can only be realized.
, but science without religion is lame.
Where is the 'action' in seeing?
You keep talking about 'everything is interaction', but now you say the activity is via perception only. So there is no real action, then, according to you.
What do you mean by seeing?
You did not give a credible one. Biased Opinions are worthless.
What part of SUPPLY credible sources don't you understand???????????????????
You are the one who first used the word in post 865: ie; 'seeing is an action'
....But the mystic looks behind what he sees as an illusion to find THAT which is manifesting the illusion, The Absolute, and sees that the Universe itself is...
"The Universe is [none other than] The Absolute [itself], as seen through the glass of Time, Space, and Causation"
Vivekenanda
You used the word here...
It is not about seeing or experiencing that Ultimate Reality, for seeing and experiencing are both actions. It is not about looking behind as the mystic or looking in front as the scientist, there is no forwards or backwards. It is about that "inter" and that is from within.
The seeing, without thought, is always within, and as it is neither forwards nor backwards, it is also neither inter nor not-inter. It is non-dual. What your true nature is, consciousness, has always been The Absolute. There never was a time when it was not, not even for a single moment.
Seeing is pure consciousness itself, which is The Changeless. It is not an action, but a state of Being. IOW, pure consciousness and seeing are one and the same. Here there is absolute stillness.
I never heard of the word "not-inter" before. I also believe I was wrong with using the term "within" as well, for it is neither within, nor it is without. It is neither change, nor is it changeless. It simply the middleground. The biggest conundrum we face is the words we put in front of what we are trying to describe...for that which is beyond both words and description. Words can only come close.
The Changeless is The Absolute because it has no 'other' to compare it to, and the reason for that is because what we see as 'change' is nothing more than an illusion. So The Changeless is non-dual; it does not have change as an opposite.
It also is not in any middle, because that implies two sides, and there are no two sides. The Absolute is the Whole Enchilada. What the Yin/Yang symbol represents is this Whole Enchilada. And so:
"The Universe is The Absolute, as seen through the glass of Time, Space, and Causation"
Vivekenanda
That middleground knows no "sides" or "duality", that middle is Oneness...like the outer edge or ring on a coin. There is only one coin.
That the cave allegory doesn't accurately provide an example of the difference between what we see and what is. Rather that substance has quality and that quality is what we see. We can never observer pure substance but only the qualities of that substance.What influence did Aristotle have on the Cave Allegory?
That the cave allegory doesn't accurately provide an example of the difference between what we see and what is. Rather that substance has quality and that quality is what we see. We can never observer pure substance but only the qualities of that substance.
There is no middle because 'middle' requires either left and right, top and bottom, or up and down. So 'middle' must be defined by what is dual. It has to have a reference point. But The Absolute has no such reference point, and that is because there is no 'other' to which it can be compared. It is not relative to something else, as it is Everything, and it is Everything because it is No-Thing.
The middle cannot be The Absolute because the middle is not Everything.