No*s said:
However, it doesn't follow that we support malevolent despots. I don't think you'll get many responses with a first post like that.
I didn't mean to imply that at all -- my only purpose in bringing Bush up was to show that this man, who over half the country voted for, clearly and regularly violates the sacred morality of his faith while continuing to
use that faith to justify his actions. It was only an example of someone purporting to follow an impractical code of morals while actually doing anything but. The fact that there's no huge outcry specifically related to the contradiction between his actions and his moral code is evidence of how
expected it is for practical actions to contradict impractical morality.
I did not mean to imply that Christians, Catholics, Protestants or anyone else is some how obligated into following him or any other malevolent despot.
NetDoc said:
I have had a car stolen. I got the person a job instead of a prison sentence. I also gave him my coat that blustery day.
Why did you have to wait until your car was stolen to give it away -- wouldn't it have been more virtuous to hand it to the first homeless man you happened upon? For that matter, why did you have a car in the first place, when modern public transportation is cheaper, cleaner and just as effective? Why did you have that second coat standing by to replace the one you handed away? Do you currently live in the cheapest, most squalid living conditions you're able to manage so as to donate a rent surplus to charity? Do you limit yourself to only the cheapest foods and the cheapest clothing, so as to donate your riches to the poor?
These are all virtuous things, according to your morality. With the weight of failure so astronomically, incomprehensibly high (an eternity in hell), with the price so utterly insignificant (the blink of an eye of your time on Earth), with the reward so perfect and so eternal and so staggeringly, mind-blowingly appealing (immortality and infinite bliss), why
aren't you spending every waking moment in a quest for that eternity, doing
absolutely everything you can to secure your place in heaven?
The natural consequence of religious morality, if everything about religion is taken at face value, is that you get to choose between two ultimate extremes of good and bad with only the most insignificant price to pay; it's all extreme, it's all simple, it's all black and white. The conclusion is equally simple: You pay that price, you pay it again and again and again, you pay it a thousand times over, and you do it with a smile on your face.
Have you paid that price a thousand times over? Has every waking breath been spent in that quest for heaven?
If not, why not? It's what your morality
demands of you.