I am using the word soul for convenience. But Rooh and Nafs have different meanings. Nafs is the consciousness. Eg. verse 39:42 where it says God takes the soul when someone dies. Read the Quran fully. Many places it speaks of every soul will taste death and will be returned to God.
You should understand resurrection is Kiyama. It means "people and stand" depicting the resurrection. There is only one day of resurrection. Yawmal Kiyama.
If there is only one Kiyama, and that's when people are judged to enter Hell or Paradise, then how do you explain, when in an example a righteous man had already been told to enter Paradise (if Kiyama had not come yet)?
Quran 36:20-26
"Then from the farthest end of the city a man came, rushing. He advised, “O my people! Follow the messengers. Follow those who ask no reward of you, and are ˹rightly˺ guided. And why should I not worship the One Who has originated me, and to Whom you will be returned. ......˹But they killed him, then˺
he was told ˹by the angels˺, “Enter Paradise!” He said, “If only my people knew."
And when we continue reading the same story, in the next verse says:
"All it took
was one ˹mighty˺ blast, and they were extinguished at once." 36:29
So, according to this verse the blast, was blown before too. Isn't this a sign of Kiyama? Isn't the blast supposed to be blown on the resurrection Day?
No. Muslims dont believe the physical body is resurrected. And the Quran clearly says "every soul will taste death".
It doesnt say bones "Are Assembled". It says "we are able to". It is speaking of the Kulli Shayin Kadheer, which means God is master over all things. Not that on the day of resurrection your bones and your finger tips "are assembled" which is an inference you are making without the text saying anything of the sort. Quran speaks of many things God could do, but does not mean "he did it".
You are referring to Man fee kubur. It does not say "come out of graves". I have no clue why you keep making things up all the time like this. Never in the language of the Qur'an could Baasa mean a physical raising of the physical body. It means raise up. The word Baasa means to send, take. Like a message. Doesn't mean the body. And it doesnt say "they will come out of their graves" which is again an inference you have made without the text saying it.
The OP could be answered. But it will not suit your narrative.
No one will be raised as they died with their own flesh, bones and decaying teeth, old, haggard, young babies, foetuses, children and young people. Nowhere does it say so.
When the Quran says "they will rise from their graves and massing towards God", and they all have physical bodies, from foetuses, still borns, children, old people, all kinds of people, how many billions are you expecting? Which grave? How many people were buried on the same spot? It's most ridiculous.
This is a supernatural event. Not a physical event. The Quran speaks of Graves open, but follows up with the Nafs. The soul or consciousness or what ever you would like to call it in English. Does not say "physical body will be walking out of graves".
Cheers.
So, basically you are saying, on the resurrection Day, there not be any physical resurrection of body.... it is a supernatural event, no body physically will come out of their graves.
The examples the Quran gives, seems to suggest quite a physical resurrection. For example when Abraham asked God, show him how He revives the dead, he killed some birds, then God made the birds alive again, by calling them. Seems quite a physical resurrection to me.
In another example, it says:
"Or [consider such an example] as the one who
passed by a township which had fallen into ruin. He said, "How will Allāh bring this to life after its death?" So Allāh caused him to die for a hundred years; then He revived him. He said, "How long have you remained?" He [the man] said, "I have remained a day or part of a day." He said, "Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people.
And look at the bones [of this donkey] - how We raise them and then We cover them with flesh." And when it became clear to him, he said, "I know that Allāh is over all things competent."
Seems, Quran is giving examples of physical reviving of dead, so, people know how Allah does it.