No, but nice try at renaming it so it'd be easier for you to dismiss.
Or perhaps I meant personal subjective evidence.
I'm not renaming anything.
You said "personal subjective evidence"
Webster says "evidence in the form of stories that people tell about what has happened to them"
I really don't see the difference. However, I can understand why you don't like the term "anecdotal evidence". People kind of dismiss anecdotal evidence as being useless. Of course, they also dismiss subjective personal stories, for the same reason.
What you are looking at are the mythical, religious, iconic, and otherwise imagined representations of the general concept referred to by we humans as "God". And then foolishly presuming these various forms of artifice to be a substantive definition of that "God" concept. It makes for an easy straw argument for you to defeat, but it ignores both the essential theological concept and it's fundamental function and purpose for humanity.
I'm not ignoring anything. I stated that the physical qualities of the gods represented the physical qualities of the creating societies. For time and space considerations I did not go into more depth. Did you not see: "I'll list
one piece of evidence."
Over the course of history, there have been thousands of gods. When one looks at these gods and their attributes, it is clear that they are the embodiment of their founding cultures. This, in and of itself, is
evidencethat men created gods in their own image.
However, since you insist. The pronouncements and attributes of the various deities do not reflect a
world view, they reflect the comparatively narrow view of the creators. The Jews created a heavy-handed god. The later Christians, living in different times made a more easy-going god.
The Christian god and the Viking god both promise eternal life, yet their versions of heaven are closely correlated to the environment in which the people lived. Odin, Thor, and Loki are completely foreign to the folks of the middle east of 2000 years ago. The Vikings would never have created a warm fuzzy god like Jesus.
Well, men certainly do create images, stories, sculptures, lore, superstitions, and other artifacts that they use to represent their perception/conception of "God", yes. But your dismissing of these artifacts hardly stands as a reasoned dismissal of the perceived/conceived "God" ideal that those artifacts represent.
As you can see from the above, I don't dismiss these things at all. I use them as evidence that gods are the creations of man's imaginings.