Yes there is - otherwise having a conversation like this would be impossible.
No, words are not objective. If that was the case you could read this:
Linear A and Linear B | script
You can't read linear-A, because the meaning is not in the words themselves. The meaning is not objective, it is subjective. We both have learned subjectively to do English and thus can form a shared subjectivity. Of course it passes through the objective part of reality.
So here is the relevant parts of objective in practice:
- of, relating to, or being an object,
phenomenon, or condition
in the realm of sensible experience independent of individual thought and
perceptible by all observers.
Definition of OBJECTIVE
Words are not in realm of sensible experience
and perceptible of all observers.
Objective 2, also MW:
- expressing or dealing with facts or conditions as perceived without distortion by personal feelings, prejudices, or interpretations.
That there is an objective part of reality, is not all of reality or rather the world, because a part of the world are personal feelings and interpretations.
You have a personal interpretation of how to make sense of the world as such. It includes a certain understanding of facts. I start another place with facts. Is it a fact, that we can't remove personal feelings and interpretations? Yes. Is it a fact, that I as personal feelings and interpretations believe in God? Yes. Is that a part of the world? Yes.
I include subjectivity as valid for a person. You subjectively go for an objective standard. Note - you
subjectively go for an objective standard.
I include in the word objective facts, intersubjective facts and subjective facts. You subjectively view facts differently.
Remember this:
Science, since people must do it, is a socially embedded activity. It progresses by hunch, vision, and intuition. Much of its change through time does not record a closer approach to absolute truth, but the alteration of cultural contexts that influence it so strongly. Facts are not pure and unsullied bits of information; culture also influences what we see and how we see it. Theories, moreover, are not inexorable inductions from facts. The most creative theories are often imaginative visions imposed upon facts; the source of imagination is also strongly cultural. [Stephen Jay Gould, introduction to "The Mismeasure of Man," 1981]
Facts are not just objective facts. If you see it differently and start differently, subjectivity is as much a fact as objective facts. Facts are not facts as such. What makes a fact a fact is a subjective rule.
Are there physical, objective parts of the world? Yes. Are these facts? Only according to a cultural rule to call them facts.
"Science, since people must do it, is a socially embedded activity."
So back to "There is no universal, uniform, objective standard," How you view facts, determine what you see. There is no universal, uniform, objective standard for this example: There are humans, who have been killed for being witches?
Are there witches? No, not according to an objective analyze, one version of a fact. Are there beliefs in witches? Yes, thus that is a fact, since we can observe it. The rule for it being a fact is subjective.
Now some people have subjective rule that only objective facts are facts. I have another subjective rule: All facts are facts, regardless of being objective, intersubjective or subjective.
When people say that beliefs in witches are not a case of a fact, they use a subjective rule for facts and treat it as objective.
So what is the universal, uniform, objective standard for what makes a fact a fact? A shared intersubjective rule, which can change because it is subjective.
A fact is a conceptual word and itself not perceptual. You can't see facts. You have a subjective rule for facts and how you treat facts depend on your rule for facts.
So back to my belief in a God. Depending on your rules in your head/brain you will evaluate that differently than me. I just point out that you use subjective rules for evaluating different aspects of the world. I do that too, I just admit it.