Hello Victor,
You quoted me selectively when I said:
If the "Religious Right" believes that homosexuality is a "sin", then I would recommend that they themselves--as pious adherents of their own faith (ie, opinion)--should avoid indulging such a sinful act to preserve themselves from the promised wrath or punishments from their god. But as you are well aware, they act so that their opinions should be a matter of universally applicable social policy and enforceable law. I have a problem with that...
Is this something others outside of the Religious Right are immune to?
Perhaps not immune, but neither especially motivated nor predisposed to alter in adherence to (or for the sake of)
religious opinions alone. The "Religious Right" is motivated to see "God's Will"--as
they claim to understand/interpret such--
imposed (legally) whenever, wherever, and however they see fit. Theirs is an exercise in (righteous) obedience to religious dogma, not in efforts to promote or preserve constitutional principles and establishments. To the "Religious Right", the US Constitution is an obstacle to overcome, not a shield to defend against tyranny and opression.
A truly secular society does not favor or promote (or persecute and limit) one religious "opinion" (or "value") over another. The "right" to a personally held religious opinion (and the dictates/demands it places amongst it's faithful) are not, and should not be the concern or prevailing/intervening interest of secular self-government.
I'll provide another example.
A person of religious faith may ardently adhere to their particularly proscribed dogma that drinking alcohol is a "sin [against their god wishes]". That person (and like-minded adherents) is most welcome to "preach" or "testify" against the "evils" of booze, or attempt to compellingly persuade others that personal alcohol consumption infuriates their god, and is "bad". Secular government has no (and should not express any biased) opinion regarding the "sinfulness" of alcohol consumption. "Sin" is a religious concept, and a qualified "opinion".
When people offer their personalized objections predicated on religious beliefs (opinions) alone, secular government must (and should) remain neutral. Government allows people of that religious opinion to abstain from alcohol consumption (and remain adherent to their faith), free from governmental mandate or law that imposes requisite minimums of alcoholic consumption upon all citizens, under penalty of prosecutorial law. Secular government allows (and even vigorously defends) one's right to
not consume alcohol, especially if it conflicts with one's own exercise of religious liberties. Ain't it cool? If you think that drinking booze is a "sin", a truly secular government won't
make you have a drink. You retain the rightful choice to say, "
No, thank you".
[And the afforded liberties extend outward from there...
Don't want to smoke? You are free not to smoke!
Morally opposed to abortion? The state won't choose for you!
You feel that homosexual marriage shouldn't be sanctioned by your religion? You can say so!
Your opinion is such that you deem assisted suicide/euthanasia is a "sin"? You're free to suffer in languishing pain and misery for months on end!]
The right and privilege of personal choice (either to drink, or choose not to) is the proper compass to follow, not some prevailing wind of public sentiment, or loud and/or fiscally empowered majority opinion. This "difference" is what separates a constitutional Republic from a "pure democracy". It ain't about "majority opinion". We "democratically" elect our representatives to swear an oath to "
preserve, protect, and defend the Constitution of The United States (and/or the Constitution of their own State)--
not to promote or legislate the
opinions of religious majorities within a pluralistic society.
I'm with you on disagreeing with the Religious Right on this one but to have a problem with them attempting to do so baffles me.
I sincerely doubt that you are "baffled" by my objections to their efforts. Opinions alone (especially those dictated by religious mandate) are poor foundation for any societally imposed law.
Slavery, religious persecution ("Burn the witch!"), gender discrimination, segregation, sexual gender preferences, abortion, et al; have all be "rationalized" into enforceable law (or defended as "just" when challenged) as a matter of religious [majority] "opinion". Proponents of these societal limitations of civil/human rights have almost always exclusively argued from a distinctly opinionated "moral" perspective (or subservient dogmatic imperative). Tough to argue today in favor of any of those religiously-biased positions.
Fortunately, some folks had "
problems" with such "moral" laws...
Surely there is certain things you agree should be universally applicable social policy?
Surely. ;-)
If yet unclear to you, the "difference" is marked and simple.
One perspective seeks to
limit and
define the parameters of personal liberties (often enough within the limitations and parameters established in sectarian dogma).
The other seeks to
expand and
ensure personal liberties for
all.
You are either irritated at their attempt to do so (which I don't get) or for actually succeeding (which I do get). It's just the way our system works.
I would submit that it's "their" way of "working the system", but
not how "the system" was
intended to work or serve the entirety of, "
We the people...".
The measure of personal liberty in a free society is defined by the limitations of governmental power, not in the governmentally-imposed limitations of personal conscience and choice upon it's citizens.
I hope you get that...