Nothing to do with the New Age Movement. I was meaning the new atheist, the hardliners who say God has been proven to not be real.
Okay. That term I'm familiar with.
The areas where science is stepping into theological areas is in places that God said He did. Creation, the origin of life and consciousness.
That is in fact an area for the natural sciences to investigate, and it is not a theological question about the nature of God. A theological question would be along the lines of the nature of God, or how does one interpret the Genesis story with the facts that sciences reveals. Science doesn't tell you how you should interpret Genesis. If what science reveals contractics how you interpret Genesis, then it's up to you to try to re-examine how you interpret the texts. The facts are the facts. How we read the Bible, is a matter of interpretation, and science doesn't tell us how to do that.
Any phenomenon that is observed is seen as natural and studied as such and any conclusions are natural conclusions.
That is in fact what science assumes. To assume otherwise, would in fact be going beyond doing science and delving into theology. The fact it doesn't do that, means it's doing its job correctly, and should be applauded for that.
Consciousness is an emergent property of matter.
Life is no more than material in nature.
Those are not conclusions of science. Those are philosophical in nature, based upon what science tells us about the natural world. We can also have theological conclusions as well based upon what sciences tells us. Those are matters of interpretation, matters of perspective, and not matters of science. Sciences makes no pronouncements about the Divine. If someone claims it does, they are mistaken.
It is at the extremes of science and using the naturalistic methodology that assumptions are made which bring science into theological areas and trying to make them the result of nature.
The only conflicts I see, are with those who held previous understandings of the nature of reality from a religious/faith perspective, who cannot adapt or modify their views to accommodate new information that challenges those views. Science is not out to disprove God. They are countless people of faith who have simply changed how they understood the way God does things, because of new information.
Changing how we think about God, is not a sin. Do you consider it a sin to change how you understand God? Should we hold onto the same views of God we held when we were still children, and never change those?
In a way it cannot be helped considering science and what it is and what it presumes.
It doesn't technically presume the ultimate nature of reality. It does however take a naturalistic perspective as a foundational premise for doing what it does, which is study natural processes. To take a theological perspective, such as "God did it", is in fact not what makes science the tool of reason that is. That would in fact be just another branch of theology, and not science.
Are you suggesting we should change science to include the theological, and that religion dictate what is acceptable science or not? It's only good science if it agrees with how you read and interpret scripture?