And what if my legitimate use of a gun is as a last resort measure when my life is imperiled by miscreants?
Why do you insist on only framing gun use in this one rare type of situation? A handgun bought for "self-defense" is much more likely to be used in the suicide or accidental death of the owner or a family member than it is to be used to attack "miscreants".
Therefore? If it is established the possession of a firearm can save your person, there is no legitimate reason to broadly deny said ability.
Do you think this is true generally?
"If it is established that ________ can save your person, there is no legitimate reason to broadly deny said ability."
All sorts of things can fill that blank:
- wearing a ski mask in a bank could "save your person": if someone's trying to kill you and is waiting in front of the bank, wearing a mask could stop them from identifying you.
- being naked in public could "save your person": a mugger could see that you're naked, assume you're crazy, and decide not to mess with you.
- flamethrowers or grenades could "save your person" if you were surrounded by a large group of attackers that were far enough away.
- spring-loaded sword blades that pop out from under your car could "save your person". It's
a real anti-carjacking device from South Africa.
- running red lights could "save your person". Sitting at a red light makes you more vulnerable to carjackers. In fact, in Detroit, the cops will look the other way if you run a red light at night in a bad area; just slow down, check for cross traffic as best you can, and drive on through.
Do you support all of these? If not, why the double standard?
Take a look at these scenarios:
Scenario A: Guns are available, I possess a gun and die when I otherwise would not have: I have responsibility for my death.
Scenario B: Guns are available, I choose not to possess a gun and die when I otherwise would not have: I have responsibility for my death.
Scenario C: Guns are not available, I cannot own a gun and die when possession would have otherwise allowed me to live: Government is responsible for my death.
The first two are tragic, but scenario C is an affront to the right to live and exist in liberty.
Your scenarios show oversimplified black-and-white thinking. They also ignore the effects of guns on others. I also notice that your "scenario A" gives a big middle finger to the issue of firearm suicide.
That simply isn't true. A rational position includes morality and sometimes directly preventing evil involves the active perpetration of evil. Denying someone the ability to defend themselves (and per my prior post, and you haven't raised complaint to the thrust of that argument, someone will need a gun to defend themselves) is an active evil.
I thought I had "raised complaint". I pointed out that to actually neutralize a threat to you with a gun when it becomes a life-and-death matter, you need extensive training and practice. The vast majority of gun owners simply don't have this training and expertise, and it's unrealistic to suggest that their carrying a gun has anything to do with actually neutralizing such a threat.
The vast majority of the time, what we're really talking about with "self defense" gun ownership and use is people brandishing - and sometimes firing - their gun when they
feel that they or their property may be
threatened, but still have the opportunity to take other courses of action, like simply leaving.
You surrender your right to live when you bring the violent threat of death against the peaceful.
I'm not sure why we'd consider someone who's carrying around a gun and brandishing at people "peaceful". Regardless, which of your other rights do you think should be forfeit if your neighbours fear you enough?
Indeed, let's be honest. Like noting that by militia the founders meant every able-bodied man, and the purpose was to be an ever present warning that the people, backed by weapons held with deadly intent, reserve all final authority. The government is supposed to be afraid of us not rule over us.
The founders didn't mean "every able-bodied man"; they meant every able-bodied
white man. This point was important in one of the reasons the Second Amendment was drafted in the first case: to placate the slave-holding states by reassuring them that abolitionists couldn't use the new federal government to take away the weapons that their militias used to put down slave revolts and hunt escaping slaves.