I don’t “avoid” any such thing. Aid for the “widows and orphans” is supposed to come from us, not the government. It is our privilege to help the poor and needy. There is no evidence that reducing the size of government hurts the poor, just the opposite. .
False on both counts. First of all, in regards to Torah, this is what we see:
- Not to reap the entire field (Lev. 19:9; Lev. 23:22) (negative) (CCI6).
- To leave the unreaped corner of the field or orchard for the poor (Lev. 19:9) (affirmative) (CCI1).
- Not to gather gleanings (the ears that have fallen to the ground while reaping) (Lev. 19:9) (negative) (CCI7).
- To leave the gleanings for the poor (Lev. 19:9) (affirmative) (CCI2).
- Not to gather ol'loth (the imperfect clusters) of the vineyard (Lev. 19:10) (negative) (CCI8).
- To leave ol'loth (the imperfect clusters) of the vineyard for the poor (Lev. 19:10; Deut. 24:21) (affirmative) (CCI3).
- Not to gather the peret (grapes) that have fallen to the ground (Lev. 19:10) (negative) (CCI9).
- To leave peret (the single grapes) of the vineyard for the poor (Lev. 19:10) (affirmative) (CCI4).
- Not to return to take a forgotten sheaf (Deut. 24:19) This applies to all fruit trees (Deut. 24:20) (negative) (CC10).
- To leave the forgotten sheaves for the poor (Deut. 24:19-20) (affirmative) (CCI5).
- Not to refrain from maintaining a poor man and giving him what he needs (Deut. 15:7) (CCN62). See Tzedakah: Charity.
- To give charity according to one's means (Deut. 15:11) (CCA38). See Tzedakah: Charity.
Note that charity is only the last two items, and the irony is that even those are mandated but have no fixed amount. All others are mandated through Law, therefore are forms of taxation. The concept that eretz Israel depended on charity alone is simply bogus.
As far as the idea of reducing the government doesn't hurt the poor, depending on how that is done, can very much hurt the poor as well.
If one studies history, they would know that the ills of unbridled capitalism caused so many problems that no country in the world today uses it. And it's simply unethical by Torah standards to elevate
any political/economic system above the people that these are supposed to serve, and Israel was the first known country in world history to mandate help for all in need, which also involved formulating various forms of taxation as I quoted above.
In our history, such mandates were so thorough that a common accusation against us was "Scratch a Jew and what you see is a socialist". The idea of leaving charity alone to help the poor is simply not in any way "Judaism".