I guess I would need to see a few examples of that.
http://www.religiousforums.com/thre...of-evolution-on-logical-grounds-alone.179122/
this is the one where I ended up defending theists and creationists right to make philosophical challanges to the scientific consensus. I gave up in the end because it was futile because its hard enough to change one persons view. no single member did anything wrong- but it was the sheer number that near unamiously derided the OP, often with one liners, that derailed the thread. it's a cultural assumption amongst atheists and is knee-jerk reaction that if it was done by a single member would be bullying. imagine trying to defend a proposition from maybe ten people demanding proof on a single thread and you can see why it is a horrible experience for theists. I don't envy them at all because no-one has
all the answers in the way that would be required to respond to that kind of avalance.
being frank for a moment: Is there no space to trust and respect other people who we disagree with rather than assume that the ignorance of theists on many questions is a deliberate and willful attempt to undermine the truth and makes them the enemy of reason or science? that is the problem. the alternative is being forced to chose sides, and even though I'm most definetely not a theist, I find myself on "their" side because I accept philosophical challanges to science. the accumulation of "prove it", "science says so" and "atheists don't have a burden of proof" is
deeply polarising even if its unintentional.
O the irony.
Nicely laid bait, sir. I shall bite.
really, its an observation, not a trap. but I'll reply none the less.
1. Atheism is the response to theism, or rather, the response to a God belief. That is all atheism is.
No. In the case of Materialism, it is not simply a rejection of a singlur belief in god, but a rejection of a conception of objective reality that makes belief in god possible. This is, to the best of my knowledge, the most radical form of atheism because it says only natural explanations are possible
in response to any question. it is not scepticism is religious cliams or lack of belief,it is an outright rejection of them as impossible.
2. Even if all atheists do claim that it is impossible for a God to exist, the BOP sides with the party who makes the initial claim.
As a materialist-atheist is challanging the objective nature of reality and re-defining it, the conflict between theists and (this kind of atheist) has a burden of proof on BOTH sides. the problem is, is that the origin for beliefs in different objective realities involves considerable subjectivity. it makes a
positive cliam about the nature of reality that consciousness cannot exist in seperation of matter whilst pretty much the basis for all forms of theism, is that consciousness can and does exist in seperation from matter and acts as the cause or creator of matter.
Nice assertions, I don't think they're quite as accurate as you seem to.
The assumption that our ignorance of the world will necessarily be answered by a naturalistic explanation
inspite of evidence is based on philosophical assumptions about the nature of reality not scientific evidence because
there is no evidence. the question is why do we favour one explanation to fill the gap over another and that is a point theists can legitimately make.
As a strong atheist I will willingly admit that if I make the initial assertion that God cannot be real, I have a BOP.
If I do not make the initial assertion, I will adhere to no such thing.
hurrah!
Well, for some odd reason, it makes more sense to believe that science has a better chance of proving something than a unsubstantiated belief.
Is it not logical to rely on something that has proven itself repeatedly, rather than something that cannot prove itself once, to explain these gaps?
I don't believe science is always correct about everything, nor do I believe science can discover/uncover everything.
What I do believe, however, is that in comparison to "God did it", science wins every time.
While we're talking about science and philosophy, may I direct you to the Scientific Method?
It is the single most reliable way we have of verifying the validity of something.
I'm going to answer these all in one go, so bear with me. There is no "one" scientific method. Science itself had to be invented and it had to change. What we now call 'science' in an invention of the early 20th century. People have a very different conception of science in the 18th and 19th centuries because it was much more philosophical. The institutionalisation of science means that a certain concept of the scientific method has become established and is not questioned. As I'm a materialist, I'm obviously using a much older conception of science thats still working with philosophy and I'm keeping in mind that Soviet Science used philosophical challanges against the big bang, qauntum mechanics and (most notoriously) genetics. The reason these are rejected is because it is
assumed that science is neutral on political and religious questions because it
cannot answer these questions. Western science remains attached to the philosophical dualism of Descartes ("I think therefore I am") in which thought takes precedence over reality; philosophically, we therefore struggle with questions whenever consciousness becomes involved because we believe consciousness does not have an objective properties that can be studied. Whether this is in psychology or nueoroscience, we are stumbling over philosophical questions about
what is possible to know via the scientific method. Most of the same problems come up in relation to religion which treats consciousness as something that is independent of the brain and can therefore exist as god or the soul. As A materialist I could argue that consciousness is a natural phenemenoa and so can be studied using science and this opens up whole new areas to scientific study. Soviet science is dissmissed as 'scientism' by treating science as an ideology which can explain
all pheneomena. The inverse of course is that "our" western science is the "true" science;
but how can we know this?
The problem of demarcating what is science and what is pseudo-science is not wholly objective, but is a product of human reasoning with an incomplete knowledge of reality. Our assumptions about what is real gives us
expectations of what we will find as scientific knowledge grows, but if that doesn't prove to be the case- the very concept and definition of the scientific method will have to change as it aquires new knowledge about what is real. The Scientific method is not a constant. it itself changes and therefore can and should be debated.