If it is true, it's not like there's a choice.If you really have true knowledge, why must you also believe it?
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If it is true, it's not like there's a choice.If you really have true knowledge, why must you also believe it?
But that isn't what we're talking about, a heroin addict has no idea of what really happens to the body, only what it feels like. He can't describe the dangers of the drug in such a detail that he contributes to methods for countering the effects, or any other sort of thing.
And why is it not related to the issue? You said first hand experiences are automatically more reliable than objective data...
And then maybe find out if this "spiritual experience" is just his mind playing tricks with him.
Your point being? We're not debating wether or not these techniques are good for your health, we're debating wether or not they're connected to something super natural.
Yes, it really, really, really does, and so does every other statement in the world if it is to be called "reality".
Yep, at times. And that's why we use evidence to find out when it was wrong.
Nope, we still need evidence perfect vision actually does exist. Just because we can conceive it, doesn't mean it exists (it becomes open for overload statements).
But I wasn't talking about the experience, I was talking about the dangers of drugs, how the drugs work, what their effects are ... just what they are! That's what I've been asking about spiritualistic experiences: how do they work and what's the evidence for them?What it feels like is what puts the addict in a better position to describe his experience.
That wasn't what i was trying to make an analogy for. I was trying to make an analogy to show that objective observers can be much better at determining what really is happening, not how the experience feels, that's completely irrelevant when we're talking evidence and the like.In the example you gave, the experience as recounted by the addict is more reliable than how an observer sees it, but the addict may still think that what he is seeing is real, while the observer knows that it is not.
Really? There's documentation and scientific models describing how they work that cancels out delusive elements?In the case of an authentic spiritual experience, there is no delusive element.
So what are you talking about? How do they work? What exactly are they? How can we observe and document them?And I am not talking about a religious experience, which may involve delusion, and even hallucination.
... you lost me, clarify what you mean, please.If he finds out his mind is playing such tricks, with what kind of awareness does he now understand that fact?
If they are beyond rational and natural laws, they are absolutely super natural.I never claimed any such 'supernatural' state.
What evidence is there that supports that these effects are from spiritual elements? The effect doesn't prove the cause in itself, you have to describe how it works and what the evidence for it is, otherwise it's circular logic.What I am suggesting is that, because they ARE good for your health, there is an element which not only underlies such effects, but actually causes them, and that element is spiritual in nature.
But you have to prove that you do see reality as it is. I'm sorry, I can't take your word for it, it doesn't work that way.If I see reality as it is, there is nothing which mandates that I prove it perse.
What is considered fact is always supported by empirical evidence, yet you keep avoiding that. Show me empirical evidence and maybe, just maybe, it will hold up and be considered fact.In the case of God, it cannot be proven, and the burden of proof lies with the believer. But the spiritual experience is not based upon belief; in fact, it transcends all belief.
What your describing is accepting something through experiencing something and making a jump to conclusions about what the experience is, what causes it and how it works. Why is this the smart thing to do, instead of experiencing me telling you spirituality is not true and and accepting it as true? What does spirituality has that proves it to be reality, and more reliable than my word?It also cannot be proven by conventional thought, but it can be confirmed via of your own direct experience. However, in order to confirm the spiritual experience, all beliefs, ideas, concepts, conjectures, theories ABOUT it must first be abandoned so that another kind of awareness then comes into play. This other kind of mind is the intuitive pathway to the experience itself. It cannot be accessed via the thinking mind which involves Logic, Reason, or Analysis.
Again, prove it is it's true nature.This applies only to how the phenomenal world behaves, but not to its true nature.
How can you support everything you've said? Have you proven that perfect vision is indeed perfect and the result of a spiritual experience?Either you see reality as it exists or you do not. If you do not, you are deluded. If you do, you have perfect vision. However, perfect vision is not Something Special. It is Nothing Special. It is something everyone is capable of, but because of the conceptual mind, we do not see reality as it is, but as our thinking mind dictates it to us. Most of us are not aware that this is even going on, because we have been completely indoctrinated from infancy to see the world in a conditioned manner. In other words, we see the world through the lens of our description of it.
You want me to provide an example of knowledge of something I don't believe exists? I think that would be difficult.
I think most people would immediately interpret lake water as cold, not hot. The point is that the immediate experience confirms its coldness before one has a chance to formulate the thought that the water is cold. The same is true for accidentally touching a hot stovetop. There is only "Ouch!".From the knowledge that you had before you fell in. Normally, very cold water creates a sensation that feels almost like burning. It feels hot, not cold.
I think it's interesting that you picked an example where experiential perception is deceptive and it's the rational or "superficial" knowledge that would actually tell you what was going on.
No, I did not. You are stipulating that for me. As I said, God, or better, the Absolute, cannot be detected by rational inquiry. The Absolute is not only part of the phenomenal world, it IS the phenomenal world. There are no 'two worlds'; there is only THIS world. The Infinite and the finite are One.You implied that God is not part of the phenomenal world when you declared that he's not subject to rational inquiry in the way that works for things in or of the phenomenal world.
I think the problem here is not one of definition so much as the kind of sight we are referring to. You seem to be referring to ordinary eyesight when you talk about physical effects being observable. I am talking about intuitive insight. When I ask, for example, what you see when you look into the world, I want to know what its nature is, not what its 'physical effects' are. 'Physical effects' are merely the traces of its behavior."No observable physical effects" implies that God is not part of the phenomenal world. Which is it?
Or maybe we're hitting a problem of terminology; I'm not sure we're using the same definitions for things like "physical" and "non-physical".
Admittedly, we are getting off into another area. You might like to take a look, however, at a book called 'The Tao of Physics'.If "vitality" implies life, then no. There's energy, but equating energy with life without explanation and then using this to infer some sort of life force is begging the question.
And I don't know how you'd be in a position to assess the emotions of subatomic particles, but I'm inclined to reject your description of vibration as "ecstatic" as baseless supposition until you give me good reason to change my mind.
Sorry, I was not referring to the TV, but to the invisible TV signals in a room, where no TV is present. Images reflected in a mirror are not retained. There are no traces left of the image once the image is removed.What about them? The light emitted from a TV or reflected by a mirror is very much measurable and observable.
Well, I for one am not referring to any 'supernatural' element.It's not arbitrary; it's the conclusion I've come to after living in the world and observing it: IMO, everything I've seen better matches a physical-only model than one that incorporates the supernatural.
I do believe your position reflects what is known as the 'fully automatic universe'.Again, I think we're running into a disagreement in terminology. When I say "physical", I'm trying to say that I don't believe in the supernatural or the spiritual as other planes of existence. I'm perfectly aware that space exists; I include it in my definition of the physical.
The common usage of the word 'physical' implies solidity. As you know, however, when science gets down to the subatomic level, we do not have much solidity at all. In fact, we have things that are neither physical nor energy, called 'wavicles', I believe. All of this only points to the fact that words like 'physical' and 'spiritual' are conceptual, and arbitrary products of the faulty rational mind. So do you want to continue to put stock in the 'phsycial' as a valid description of the world?Straw man. I didn't say I only believed in solid things.
...or vice versaAh... so you agree that the "spiritual" does not exist as some sort of etherial plane? Good; we're in agreement, then. I also believe that "spiritual" is just a word that people use to describe aspects of physical reality.
Ah. I didn't realize you were talking about hypotheticals just now.Did I misunderstand your original position regarding proof of God? In response to:
Quote:
Originally Posted by godnotgod
Once again, a God that can be proved is a dead God. The Infinite cannot be encapsulated in conceptual thought.
...this is what you originally stated:
"Why would you need to "encapsulate" God to prove God?
You wouldn't need to map all of God to prove that he exists... you've only need a metaphorical glimpse of a very small part of him.
As an analogy, Columbus didn't need to explore the entire continent to confirm that the New World existed; once he spied his first bit of coastline, that objective was accomplished."
So I was asking for an example of the 'glimpse' you mention as adequate proof of God's existence.
Yes: "ouch!" not "hot!" Not until your conscious brain has time to process what's happened, anyhow.I think most people would immediately interpret lake water as cold, not hot. The point is that the immediate experience confirms its coldness before one has a chance to formulate the thought that the water is cold. The same is true for accidentally touching a hot stovetop. There is only "Ouch!".
Oh... so you were engaging in special pleading.No, I did not. You are stipulating that for me. As I said, God, or better, the Absolute, cannot be detected by rational inquiry.
Yes, reason, logic and analysis are filters: they're used to filter what's real from what's false or imaginary. You keep on portraying this as a bad thing, but I'm not buying it.The Absolute is not only part of the phenomenal world, it IS the phenomenal world. There are no 'two worlds'; there is only THIS world. The Infinite and the finite are One.
I think the reason you do not see it is because you are overlaying the grid pattern of reason, logic, and analysis onto the natural world, without realizing it. You want to see and understand it via Time, Space, and Causation. These are the filters through which the Absolute is seen as the Ordinary.
What reason do you have to consider intuition to be a valid source of knowledge?I think the problem here is not one of definition so much as the kind of sight we are referring to. You seem to be referring to ordinary eyesight when you talk about physical effects being observable. I am talking about intuitive insight. When I ask, for example, what you see when you look into the world, I want to know what its nature is, not what its 'physical effects' are. 'Physical effects' are merely the traces of its behavior.
Non-existent things.When you insist on clinging to the word 'physical' as a valid aspect of the world, you are also automatically implying the 'non-physical', since 'physical' refers to form, and form is both relative and temporal. 'Physical' must, by default, include the 'non-physical'. Another way of putting it is: if some things are physical, then what things are not?
To use your analogy, you can also confirm the presence of TV signals with an RF meter. You can't use it to see the picture, but when someone who claims to see a broadcast that you can't see, this will let you know whether a signal is present for him to see, or whether he's just lying or deluded.Sorry, I was not referring to the TV, but to the invisible TV signals in a room, where no TV is present. Images reflected in a mirror are not retained. There are no traces left of the image once the image is removed.
We confirm the presence of TV signals by turning on the TV set. In the same way, we confirm the presence of the spiritual experience by turning on a higher type of conscious awareness; one that sees and understands the rational mind, but is not attached to it. You might say that the rational mind is contained within the sphere of the intuitive mind, but not vice-versa. In the world of Zen, the thinking mind is referred to as 'monkey mind', which refers to the fact that it is forever jumping about, while the intuitive mind is referred to as 'Big Mind'. We do not become aware of the workings of 'Big Mind' until 'monkey mind' is completely quieted down. Likewise, we do not see clearly to the bottom of the pond until the mud that is churned up by the agitated mind is settled.
Generally, though it also "feels" correct and therefore by your argument it is correct, isn't it?Well, I for one am not referring to any 'supernatural' element.
The conclusion you have reached is base upon rational inquiry, I take it?
Define "spiritual".I do believe your position reflects what is known as the 'fully automatic universe'.
Do you not enjoy any kind of a spiritual life?
I disagree with that, but in any case, you know from my last post that this isn't the sense I intended. I've taken more than enough science classes to know that "solidity" is a matter of electron fields repelling each other, and that subatomic particles take up very little of an atom's volume.The common usage of the word 'physical' implies solidity. As you know, however, when science gets down to the subatomic level, we do not have much solidity at all.
As long as you agree that there's only reality, what we call it is just a matter of terminology....or vice versa
"Are we spirits trying to be human, or humans trying to be spiritual?"
Zen source
Thank you. But it wasn't quite what I was expecting. I suppose I was expecting some form of revelation, but instead what you describe appears to be reflection followed by rationalization. There is a psychological explanation for the way we absorb knowledge, and creatively solve problems, which has exact similarities with what you describe. After thinking intensely about some matter there is gestation period during which we are no longer concentrating on the problem, and some time after this ideas pop into our heads as per the Ah Ha! moment and help to resolve the issues. I have certainly experienced this phenomenon myself.
And I have to repeat what I said before, if Bible scripture was 'true' then the fact that it was true would be universally acknowledged. But it isn't. It is only 'true' for believers, who are inclined or disposed to believe such.
Also let me add, in Revelation it says something like the mystery of God is now revealed [paraphrased].
Re 10:7 - But in the days of the voice of the seventh angel, when he shall begin (5725) to sound * (5721), the mystery of God should be finished (5686), as he hath declared (5656) to his servants the prophets.
Hence God purposely made His existence a mystery to most of humanity, hence "there are many called, few are chosen", hence it is not universally acknowledged right now. This is no different about who or what Mystery Babylon is.
The word mystery confirms that not all will know or accept God right now. Not all mysteries are known by everyone.
Ah. I didn't realize you were talking about hypotheticals just now.
Well, for starters, how about an Old Testament-style miracle? I'm sure there are other things that would work, but that would probably fit the bill.
"Ouch" because it is hot. The immediate reaction of recoiling from the hot stove is built-in; automatic. There is immediate knowing, without thought, that the stove is hot. It is only afterwards that the conscious brain process the information into a format that includes an experiencer of the experience: "Oh, I burned my finger!"Yes: "ouch!" not "hot!" Not until your conscious brain has time to process what's happened, anyhow.
Reason, logic, and analysis, by virtue of their approach, dissect reality. While they provide details about behavior and characteristics, they cannot tell us about the nature of reality itself. For many years, they have told us certain things about the atomic level of reality that are now shown to be false. At the present time, science cannot tell us with certainty what, exactly, it is looking at. In focusing in microscopically on certain details, it misses something very important, and that something is what makes reality take on the appearance that it does. In effect, by using these tools, science ends up telling us that reality is more of a total mystery than ever before.Yes, reason, logic and analysis are filters: they're used to filter what's real from what's false or imaginary. You keep on portraying this as a bad thing, but I'm not buying it.
Intuition is not a source of knowledge; it is a pathway to knowing. Knowledge is the accumulation and conceptualization of facts; knowing, or gnosis, is the shedding of factual knowledge to arrive at a state of mind that was always present, but which you were not aware of because your rational mind assumed priority. You are already aware before there is any rational thought. This is known as metaphysic:What reason do you have to consider intuition to be a valid source of knowledge?
So "physical" things are defined in terms of what is non-existent.Non-existent things.
Is not insight a kind of RF meter? Why do you trust an RF meter more than you would insight, assuming one's vision is in good working order? Think about Plato's Allegory of the Cave, in which those who had seen the Sun were trying to describe it to those who never had.To use your analogy, you can also confirm the presence of TV signals with an RF meter. You can't use it to see the picture, but when someone who claims to see a broadcast that you can't see, this will let you know whether a signal is present for him to see, or whether he's just lying or deluded.
No. The spiritual experience transcends emotion, the mind, time, space, and the ego, which involves a feeler and an experiencer. There is only the experience itself, such as in "Ouch!".Generally, though it also "feels" correct and therefore by your argument it is correct, isn't it?
That state of being that is an awakened state of consciousness, in which we see and experience reality as it actually is, in contrast to that of the rational mind, in which one translates reality via of how one thinks it to be.Define "spiritual".
Like breathing, for example?I enjoy some things that some people deem "spiritual", but I believe them to have a physical basis.
You could have found that out via the intuitive mind, which would have revealed the true nature of "physical" reality as being empty.I disagree with that, but in any case, you know from my last post that this isn't the sense I intended. I've taken more than enough science classes to know that "solidity" is a matter of electron fields repelling each other, and that subatomic particles take up very little of an atom's volume.
What happens when we do not define reality in dualistic terms of either "physical" or "spiritual"? In fact, even the word "reality" is a definition, and people have differing views of it, which are not a true view of it as it actually is. So the question is: is it possible for two or more people to have a universal view of reality that is identical from one person to the next?As long as you agree that there's only reality, what we call it is just a matter of terminology.
All in all the best way to describe it i guess is like your mind at one time was filled with all kinds of things, teachings [religious or not], doctrines, worldly stuff and going through such experiences help you dump out all the falsehoods of the world and start relearning the real truth or as the scriptures say "a renewing of the mind" because the scriptures also says that we are now living in a "strong delusion".
Looking back now, i can see i was in a state of confusion and contradictions that i allowed myself to believe. I allowed man to teach me what they thought or reasoned to be true, when in fact they were teaching me the opposite of what God truly is. I think its best described that i was doing exactly what the definition of doulblethink is, which is what most of the world still does, not just religionsBefore the teachings; before the doctrines; before the worldly stuff, the falsehoods, and yes, even before the 'renewing of the mind', which is just going round in circles:
What was the state of your Original Mind?
Looking back now, i can see i was in a state of confusion and contradictions that i allowed myself to believe. I allowed man to teach me what they thought or reasoned to be true, when in fact they were teaching me the opposite of what God truly is. I think its best described that i was doing exactly what the definition of doulblethink is, which is what most of the world still does, not just religions
Doublethink - Wikipedia, the free encyclopedia
The bible has a word for this kind of mind---its called the carnal mind
Looking back now, i can see i was in a state of confusion and contradictions that i allowed myself to believe. I allowed man to teach me what they thought or reasoned to be true, when in fact they were teaching me the opposite of what God truly is.
Well prove it.
God has the most carnal of all minds.
WOW!!!
After all, you must remember that He valued carnality to such a degree that he decided to transform Himself into the stuff.
Again wow!!
No, He did not just put on carnality like a piece of clothing; He actually became carnal:
Triple whammy
"In the Beginning was the Word, and the Word was made flesh, and dwelt amongst us."
Carnality is so important to the Christian, that he believes firmly in its resurrection, not only by God, but by man as well. After all, any Christian who has earned Heaven would find himself at a great loss without his flesh. How else could he enjoy the supreme pleasures of Heavenly Sex? And think of all that delicious ice cream that could not titillate his taste buds because he would'nt have any.
You are right only to what those who still are still duped in the the traditional/orthodoxy christian teachings.
Jesus was not carnal, niether did He have a carnal mind. That is so blasphemous, just as their teaching that Jesus was made sin and not a sin offering.Carnality was central to the Crucifixion. Without the stuff, Jesus would not have suffered for man's transgressions. There would have been no sacrifice.
Have you not read scripture "flesh and blood cannot inherit the Kingdom"? Sorry buddy you are wrong here.It is also central to the Resurrection, for it was his carnal body that ascended into Heaven.
Again i refer you aboveIn the Rapture, Jesus will take up chosen people, carnal body and all.
The false teachings of heaven strikes againWithout the carnal mind, we would have no SIN, and Sin, as we all know, is necessary to have been committed in order for Forgiveness to take place, forgiveness due to Contrition and Repentance and, of course, Salvation and the final earning and entry into Heaven.
We call it carnality in humans and instinct in animals and insectsCarnality itself is not the problem: it is how we egotistically separate it from spirituality, and then pit them one against the other in internal and eternal warfare that causes mankind so much grief.
Please doShall I go on?
No the delusion is man or anything can be seperated from God.Is not your separating man from God creating even greater delusion?
No the delusion is man or anything can be seperated from God.
Carnality is not evil in and of itself. When it becomes hedonistic, however, is when the spirit becomes corrupted, and the mind is ruled by the passions. In other words, mind and body are out of balance with one another.Jesus was not carnal, niether did He have a carnal mind. That is so blasphemous, just as their teaching that Jesus was made sin and not a sin offering.
What kind of mind do you call it that instructed Judas to allow the woman to wash his feet in precious oils, against his protest that the money so derived could be used to feed the poor?
We are all carnal, as human beings. It cannot be avoided. On the contrary, to be alive in the flesh is one of the gifts of the Incarnation, given apriori to all mankind, and not just to the historic Jesus. Where we have gone wrong is to think that carnality is morally wrong. Being carnal is the whole point of our earthly existence. We became flesh in order to enjoy the gifts of the Incarnation. We enjoy good food, drink, sex, and other pleasures, both by the body and the spirit. We have art, music, and dance to give pleasure to the eye, ear, and body. When kept in the proper perspecive, all is good. Developing the right approach to these gifts is called the art of living, and Jesus, as you may recall, encouraged us to "choose life". In choosing life, we choose the things in life that bring us pleasure, but knowing that such pleasures are only temporal. It is when the mind tries to overly prolong such pleasures that we miss the entire point of their fleeting quality, which is what makes them pleasurable! In other words, if we do not know how to die, we cannot know how to live.
Yes, I am aware of the doctrine, but that goes against the doctrine of the resurrection of the body of all men on Judgment Day. Some will ascend into heaven and some descend into Hell. It appears you do not subscribe to this doctrine, but most Christians do.Have you not read scripture "flesh and blood cannot inherit the Kingdom"? Sorry buddy you are wrong here.
Carnality in humans is complicated by conscience and morality. Animals have no problem with lust as humans do.We call it carnality in humans and instinct in animals and insects
When your higher consciousness is in balance with your body there is no problem, no internal warfare. Morality pits the spirit against the flesh in an illusory war of Good against Evil. The problem is that the human mind conceives of flesh and spirit as two distinct irreconcilable entities, but only because the body is allowed to get out of synch with the spirit. Much of this thinking comes from Gnosticism. In reality, there is no difference between the body and the spirit, the body being a temporal form manifested by the spirit.
"And the Word became Flesh...."
"Are we spirits trying to be human,
or humans trying to be spiritual"?
Morality and conscience are learned responses that we are conditioned to as children, not instincts already woven into our genes. If a child were raised without being taught about morality or his/her conscience, they wouldn't have either, and would act just as animals do. People ARE animals. How is human lust any more or less wrong than animal lust? They are one and the sameCarnality in humans is complicated by conscience and morality. Animals have no problem with lust as humans do.
WOW!!!
Again wow!!
Triple whammy
Why so surprised? Did not God become flesh? Did he not target the flesh when he killed tens of thousands in the Deluge? Was it not the flesh that he had in mind when he punished Job with boils and other afflictions? Did he not demand a carnal sacrifice of flesh and blood in order to appease his anger over Original Sin? Was it not carnality that kept the Angel of Death from killing the firstborn of the Jews during Passover, when they smeared lamb's blood over their doorposts? The Apostles at the Last Supper and all Catholics at the Mass symbolically and carnally eat and drink the flesh and blood of Jesus. The carnality of the Christian God permeates Christian history and doctrine.
Jesus was not carnal, niether did He have a carnal mind.
No? He did not have a body? He did not eat, drink, and excrete, all according to carnal and natural desires and impulses? I think what you may be trying to say is that he was not ruled by these impulses. In other words, he had them, but his higher self did not allow him to let them lead his behavior.