As long as it's understood that what we are moving towards is your understanding, you're right.
Myriad dharma. I like to think of it as no particular point of view.
Any (object) thing in any relation to any other (subject) thing.
I can't see it being the same for everyone, but rather unique for everyone, as it is relative to each other observer.
Yeah. . . that "assuming" is bias, and that contradicts "no particular point of view". Putting yourself in another person's shoes is an admirable way to try to get to know them, but it's not truly objective.
An objectively posed question would contain no point of view in the asking, regardless of the audience.
If an observer is in a moving airplane, is the duck flying "fast enough" compared to an observer standing on the ground?
We are talking about the definitions of the words, not your personal beliefs about what they should mean. The definition of a word is not open to theological debate, sorry.
When speaking of something objectively, you speak of it in one or more of its theoretical conditions or states, as it would exist in the material world to any observer.
When speaking of something relatively, you speak of it's condition or state that is the same to all observers.
When speaking of something subjectively, you speak of it in it's present state and condition, as it exists in the material world to a specific observer.
If the duck is flying, he is flying to all observers. relative
If the duck is able to fly, an observer might see him flying or not. objective
If a duck is able to fly, but this one is not, because his wing is broken, that is subjective.
Please stop hijacking the thread with this nonsense.