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Mohammad Nur Syamsu said:Should creationism be taught as the foundation of science?
First off the idea of materialism is that we go under the assumption that there is nothing else. Not that we deny the possibility of there being anything else. The reason for this is because of empirical evidenced based reasoning being so successful. If there is evidence for something then you can take the scientific stance on its existence. But if there is not evidence for it then there is no reason to support it.I want all the religious people to think very carefully if they are really sure atheists and the like support actual freedom of opinion. Where is the validation of opinion in materialism, physicalism, philosophical naturalism etc.
I am not an atheist (though I don't believe in a single all powerful all knowing god that exists as a single entity) but you cannot say they are "simply wrong" without counter evidence. I will never tell an atheist that their philosophy is "wrong" because I don't have the ability to provide evidence against that.Atheists etc. are simply wrong. They have not made any accommodation for subjectivity whatsoever. They are straightforwardly and obviously wrong, and it ruins all things subjective in life. Not just ruins religion, but also ruins marriage, friendship and country. It is not okay to fail to provide explicit validation of opinion, expression of emotion, as a right.
Would this education also include those rocks with freewill you were talking about that try to steal from other rocks? If so, this education plan of yours would lead to the new dark ages.
First off the idea of materialism is that we go under the assumption that there is nothing else. Not that we deny the possibility of there being anything else. The reason for this is because of empirical evidenced based reasoning being so successful. If there is evidence for something then you can take the scientific stance on its existence. But if there is not evidence for it then there is no reason to support it.
I am not an atheist (though I don't believe in a single all powerful all knowing god that exists as a single entity) but you cannot say they are "simply wrong" without counter evidence. I will never tell an atheist that their philosophy is "wrong" because I don't have the ability to provide evidence against that.
How does it ruin subjective thins? What has been ruined?
Religion has destroyed itself on most occasions. And if skepticism destroys it then it should be destroyed. Marriage hasn't been affected in the slightest. Friendships are only affected if one individual has the audacity to try and force their beliefs on the other .Countries have been destroyed by ideology but not by Atheism that I can ever think of.
You need to support these claims.
[addressed to Rumi]...Grow a brain.
With an insult like this, is your belief in a god actually doing you any good whatsoever?
Except that I'm not an atheist, so sorry that your stereotyping doesn't again work. And since you really don't know me, how could you possibly know that " your sense of justice, fairness, is lacking".Obviously your sense of justice, fairness, is lacking. That is very typical of atheists, because it is subjective. This yumi did not read the posts in the thread, and continues to misrepresent me, even I pointed it out again and again.
There is no need to unequivocally validate an opinion. Have support for the reasons why you hold an opinion yes. But it isn't distinctly required.You need to unequivocally validate opinion, that you choose in forming an opinion. Acknowledge the freedom of opinion.
Except that I'm not an atheist, so sorry that your stereotyping doesn't again work. And since you really don't know me, how could you possibly know that " your sense of justice, fairness, is lacking".
It appears to me that you're your own worst enemy. Which other people and groups do you stereotype?
What is an example of validating an opinion?The stereotype is besides the point. You do not validate opinion, that is the point.
There is no need to unequivocally validate an opinion. Have support for the reasons why you hold an opinion yes. But it isn't distinctly required.
If something becomes unequivocal then it is no longer an opinion.So then obviously that way oughts and ought nots come in the fact category. That is logic. You must validate opinion as distinct from fact, to keep the opinions out of the facts category.
Nonresponsive. In evolutiontheory for example there is talk of differential reproductive "success". Normal interpretation of this is that one ought to reproduce. For instance if 2 women compete to have the most children within 10 years, then they would talk of reproductive success, and the success conveys a morality that reproduction is good. It is only because of creationist philosophy where fact and opinion are distinguished, that one can regard the language of natural selection theory as metaphorical, and distinguish the facts from the metaphorical language.
What is an example of validating an opinion?
Validate an opinion for me.
If something becomes unequivocal then it is no longer an opinion.
The earth goes round the sun. That is not an opinion. That is a fact. Short sleeve shirts over long sleeve shirts looks good is an opinion.
What kind of rubbish is this? Better facts? Facts are facts, one fact is not "better" than another fact... and that's the fact.You can only arrive at an opinion by choosing the conclusion. You are confusing how to obtain facts with how to obtain an opinion. You would have immediate practical benefit in learning creationist philosophy. Better facts, and better opinions.
My goodness...so much word salad.
Reproductive 'success' simply doesn't mean what you're conflating it with. It's not a measure of morality. That you completely misunderstand it is unsurprising, given that you also completely misrepresent atheism, and make ridiculous unsupported assertions about it.
And Muslims wonder why people don't take them very seriously.I don't misunderstand anything because I can distinghuish fact from opinion. But darwinist scientists are very bad at distinghuishing fact from opinion, because they typically do not have a distinct category for opinions