Alceste
Vagabond
Big if -- none of those three are absolute rights. Nothing in the Constitution represents an absolute.
That's the Declaration of Independence, not the Constitution. It bestows no legal rights at all.
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Big if -- none of those three are absolute rights. Nothing in the Constitution represents an absolute.
That's the Declaration of Independence, not the Constitution. It bestows no legal rights at all.
Seems to me that the point of the quote is more to allow the one who is suffering to be allowed to choose to end said suffering.
Do not get me wrong, I agree with your concerns of abuse.
I guess we can always hope that the other states will eventually catch up with Oregon.
Problem is that there are far to many people who hold to the self serving bull **** story called "Sanctity of Life".
Funny how they have no problems what so ever with putting someone on life support, but whine and cry how unplugging said machine is wrong because it is "Playing God".
Not to mention it seems that those most vocal against assisted suicide also seem to be the ones shouting loudest in support of the death penalty.
I believe it is only permissible if the person is in a coma and they did not wish to be or they have been in one for a long period of time.
Morality is subjective. What you see as moral may not be moral in my eyes, it may not even be legal, but that does not take away it being moral. The questions you rebuttal with have to do with legality. I was under the impression that the OP was about morality, not legality.Big if -- none of those three are absolute rights. Nothing in the Constitution represents an absolute. They're all but part of the whole. If you run towards the police with a sharp knife, I'm pretty sure your right to life will be over before you reach them.
Here's the controversial question: do you believe that someone in constant pain can give 'legal' consent that's rational and logical? If someone is in constant pain, they are through psychological, neurological, and physiological perspectives, under duress and can't be trusted to make the rational choice.
No contract that was signed when someone was in great deal of pain would ever be enforceable in a court of law, but can an answer given to end one's own life whilst under pain ever be 'rational'?
That's a rather absurd claim. Any last requests? Even in the context of this topic, it's still absurd. No individual should be compelled to act on a choice other than rational when it comes to taking someone else's life. And the right to take someone else's life ends at your own safety -- not because of an emotional attachment either for or against the mercy killing. And given that the choice made or consent given is unlikely to be rational, it would be less morally justifiable to mercy kill, not more.
That is the point. It is moral for Zenzero, but immoral for the systems you refer to. The afterlife is not important either. It, as morality, is subjective.Interesting point, but in most systems, they seek to prevent death at all costs, because life is proven and precious, but we can't really prove after life and that's for debate.
Hey, have you been going through my journal? :slap:
Morality is subjective. What you see as moral may not be moral in my eyes, it may not even be legal, but that does not take away it being moral. The questions you rebuttal with have to do with legality. I was under the impression that the OP was about morality, not legality.
If one is in ill and in extreme pain and they make a last request for mercy, how is it immoral (not illegal) to refuse? How is it absurd to keep the request? Morality deals with different reasoning and purpose than legality. If you were starving and came across an untended hotdog cart, would you take one though you could not pay? Would you buy a hotdog for one who was starving but could not pay? Both to me are morally acceptable. The first is illegal, the second isn't.
Morality has nothing to do with contracts, that is absurd. One should not have to be afraid of the law when acting morally, but it can happen, but if you come to the crux: morality or legality, which would you choose?
If the right to life is only an If, why do medical professionals seek to preserve life? Why is it illegal to take life? It is a right, in a sense, but apparently after obtaining life, you have no right to take it back.
Who do you need to request permission from to take your life? I know of no such person in our legal system, yet they will do all they can to preserve your life. Why?
You stated earlier, when I brought up the three inalienable rights, that the right to life was a big IF. IF it is an if, why save lives to begin with? Why save suicide victims?I don't understand your question.
You stated earlier, when I brought up the three inalienable rights, that the right to life was a big IF. IF it is an if, why save lives to begin with? Why save suicide victims?
Sound mind, if they willing give their life, it's moral. How is this any different than volunteering for the armed forces and being sent to war?
How one determines their own moral code is a journey much like one's spiritual path, extremely personal.
I understand your logic, and I accept that if I were crazy, you would not kill me, , and if I came to my senses and found I still wanted to die, I would not hold you in any ill way, for you were following your morals.
Of course it should be allowed. If an animal or pet is dieing a slow death in terrible pain, we view mercy killing as a compassionate act. If a person of sound mind wishes to take their own life to avoid a prolonged inevitable slow painful death, why shouldn't we assist them? What's the saying... "They shoot horses, don't they?" If you want to take your own life, provided your of sound mind, no one has the right to stop you.
but in most systems, they seek to prevent death at all costs, because life is proven and precious, but we can't really prove after life and that's for debate.
... Given the circumstance, it's prudent to not legalize the act of assisted suicides.