I posted this another thread, but you can answer it here, since it seems this is the new place for this discussion:
Investigate truth, verses are sometimes abrogated verses like the fighting verses are all situational and depend on the situation. There is a hadith that a latter Imam contradicted previous Imam on a ruling and then another later Imam said, it's because Sunnah also abrogates Sunnah just like Quran. The thing with Quran, no verse is ever completely abrogated but depends on situation.
If anyone believes taxes is going to remain the same as the Prophet practiced with the technology, education, roads, infrastructure, healthcare, and other things, when Imam Mahdi comes, they are fools and don't understand Quran or Sunnah in this regard.....
The Quran is written in a way that it explains the reasons for the Sunnah while Sunnah sometimes is more specific. However Quran has been built over 23 years, and nothing exists like this writing at all, and there are many verses that talk about the role of the Messenger for all times and eventually his message is meant for all humans. Also the dominance of his guidance is alluded in Quran many places, and it's linked with the twelve luminaries that represent the founder to be Twelve...
Also in Suratal Araaf, it's linked with the twelve branches and successors of Moses tree of guidance after him, the issue of that God has authority over heavens and earth, and there is whole theme about the universality of Mohammad's Nubuwa.
As for the Torah, Moses prays for the one who God will send to relief the knot on his tongue, the reaction of God that he has Aaron and get's upset with Moses because Moses was looking too far down the future for this, while, he has Aaron and should strive that people be ready and have hope, that Aaron relieves the knot on his tongue instead.
The Quran although doesn't mention Moses prayer, that is the implicit nature of Quran, it paraphrase the prayer of Moses' with Aaron many ways, that is obviously proven by the fact that the knot to be relieved by the one who God will send in the future to the whole world, is not relieving a physical knot, and the Quran has a whole theme about the prayer of Moses in regards to Aaron.
This all flowing with regards to Ishmael and the Twelve Princes promised in his offspring which suggests Mohammad (s) authority as a King followed by twelve Successors (princes).
Also, in flow of that, the one that is like Moses' has to be a founder, because the successors of Moses' are many and Aaron is already a Prophet and Messenger like Moses' so this is not the meaning, that it's just another Messenger, but that there will be a founder followed by twelve Successors as well.
And the word tribe in Torah is like the word Asbat in Arabic, it can mean tribe or it can mean a split from a body of water like a river and the Quran alludes that this was one of the Tahreef occurred by constantly reminding of the miracle of splitting twelve springs by Moses staff which suggests that means verses like the doors and gates to heaven having the names of the Tribes of Israel, can mean the river splits and be referring to the twelve successors who are doors to heaven.....
In Arabic Asbat also means branches, but more on the theme of tree branches, but parable wise can mean a tribe because a tribe is like branch linking back to a root.
But in Quran for sure Asbat is used to denote the branches of the tree of guidance and Prophethood. This is also emphasized by the authentic Sunni hadith "God loves Hussain and loves who loves Hussain, indeed Hussain is one of the asbat (branches)" - Mohammad (s).
Also the Gospels talk about the position of Jesus true, but you suppose to keep in mind he is just a star of guidance from the family of David/Aaron/Moses and there is many morning stars of guidance who had this position and he is showing the central purpose of the previous of revelations were meant so we hold to the leader of guidance who is the spirit from God and holy spirit and word of light brought to life.
It's said in a way, that while Jesus' is leaving, it has to be that Elijah came back and the reason for it (who was also witnessed to be seen by many in beginning of Jesus' mission) and that implies that someone like them (Elijah) was there before Jesus who was John because there has to be a guide, and so when he talks about the comforter to come, it's obvious he is saying I go now but someone my position will come in the open again, prepare for it.
But the question arises what happens between then and now, and so he talks about the holy spirit being sent till then, another comforter who will not be sent by God but be there till the other comforter talked about is sent.
The one who God continues to channel his light and holy power through was Elijah and the one predicted to be sent is obviously Mohamad (s).
This is vividly clear for me. And may God bless all the Messengers and Prophets and chosen ladies and guides he has chosen from Adam till now.
Investigate truth, verses are sometimes abrogated verses like the fighting verses are all situational and depend on the situation. There is a hadith that a latter Imam contradicted previous Imam on a ruling and then another later Imam said, it's because Sunnah also abrogates Sunnah just like Quran. The thing with Quran, no verse is ever completely abrogated but depends on situation.
If anyone believes taxes is going to remain the same as the Prophet practiced with the technology, education, roads, infrastructure, healthcare, and other things, when Imam Mahdi comes, they are fools and don't understand Quran or Sunnah in this regard.....
The Quran is written in a way that it explains the reasons for the Sunnah while Sunnah sometimes is more specific. However Quran has been built over 23 years, and nothing exists like this writing at all, and there are many verses that talk about the role of the Messenger for all times and eventually his message is meant for all humans. Also the dominance of his guidance is alluded in Quran many places, and it's linked with the twelve luminaries that represent the founder to be Twelve...
Also in Suratal Araaf, it's linked with the twelve branches and successors of Moses tree of guidance after him, the issue of that God has authority over heavens and earth, and there is whole theme about the universality of Mohammad's Nubuwa.
As for the Torah, Moses prays for the one who God will send to relief the knot on his tongue, the reaction of God that he has Aaron and get's upset with Moses because Moses was looking too far down the future for this, while, he has Aaron and should strive that people be ready and have hope, that Aaron relieves the knot on his tongue instead.
The Quran although doesn't mention Moses prayer, that is the implicit nature of Quran, it paraphrase the prayer of Moses' with Aaron many ways, that is obviously proven by the fact that the knot to be relieved by the one who God will send in the future to the whole world, is not relieving a physical knot, and the Quran has a whole theme about the prayer of Moses in regards to Aaron.
This all flowing with regards to Ishmael and the Twelve Princes promised in his offspring which suggests Mohammad (s) authority as a King followed by twelve Successors (princes).
Also, in flow of that, the one that is like Moses' has to be a founder, because the successors of Moses' are many and Aaron is already a Prophet and Messenger like Moses' so this is not the meaning, that it's just another Messenger, but that there will be a founder followed by twelve Successors as well.
And the word tribe in Torah is like the word Asbat in Arabic, it can mean tribe or it can mean a split from a body of water like a river and the Quran alludes that this was one of the Tahreef occurred by constantly reminding of the miracle of splitting twelve springs by Moses staff which suggests that means verses like the doors and gates to heaven having the names of the Tribes of Israel, can mean the river splits and be referring to the twelve successors who are doors to heaven.....
In Arabic Asbat also means branches, but more on the theme of tree branches, but parable wise can mean a tribe because a tribe is like branch linking back to a root.
But in Quran for sure Asbat is used to denote the branches of the tree of guidance and Prophethood. This is also emphasized by the authentic Sunni hadith "God loves Hussain and loves who loves Hussain, indeed Hussain is one of the asbat (branches)" - Mohammad (s).
Also the Gospels talk about the position of Jesus true, but you suppose to keep in mind he is just a star of guidance from the family of David/Aaron/Moses and there is many morning stars of guidance who had this position and he is showing the central purpose of the previous of revelations were meant so we hold to the leader of guidance who is the spirit from God and holy spirit and word of light brought to life.
It's said in a way, that while Jesus' is leaving, it has to be that Elijah came back and the reason for it (who was also witnessed to be seen by many in beginning of Jesus' mission) and that implies that someone like them (Elijah) was there before Jesus who was John because there has to be a guide, and so when he talks about the comforter to come, it's obvious he is saying I go now but someone my position will come in the open again, prepare for it.
But the question arises what happens between then and now, and so he talks about the holy spirit being sent till then, another comforter who will not be sent by God but be there till the other comforter talked about is sent.
The one who God continues to channel his light and holy power through was Elijah and the one predicted to be sent is obviously Mohamad (s).
This is vividly clear for me. And may God bless all the Messengers and Prophets and chosen ladies and guides he has chosen from Adam till now.
