I'm really having a hard time figuring you out. First, you say this:
Then you turn around and say this:
Do you or do you not believe that Jesus taught that we must repent? He either did or He didn't, and you seem to be contradicting yourself. If I've misunderstood you, please correct me, but that's what I'm reading. At any rate, the reason I believe in the need for repentance is because that's what Jesus Christ taught.
Yes both he and especially John did, but Paul did not, in fact, just the opposite, and Paul's was the final influence. I point to repentance as being the natural resolution for sin since it is the effort to alter one's wrong behavior. Paul's approach does not. In fact, I think human salvific sacrifice leads us away from repentance for the reason Paul states--it's a gift and doesn't need to be worked for, spiritual welfare if you will
If you're suggesting that Paul instituted the practice of using bread and wine to commemorate Christ's death, you're ignoring Jesus' own instructions to His Apostles. It kind of sounds like you are talking about Transubstantiation instead, though, a practice which was neither believed or taught until several hundred years after Paul's death.
The Eucharist is essentially symbolic cannibalism, something that was and would be now, blasphemous for any Jew. Jesus may well have asked his disciples to remember him when they eat and drink, but there certainly wouldn't have been any such symbolism implied, much less trans-substantiation. Further Paul instituted the Roman Mithraic pagan aspects of the rite after claiming to receive it in a vision from Jesus. If Jesus had established such a rite with the apostles, why would it need to be revealed to Paul in a vision? Wouldn't the disciples have kept up the tradition? Even some of Paul's own followers questioned his repeated reliance on visions. And Paul seems to have had very little knowledge of who Jesus was and what he'd done. Even the very early Didache teaches the Eucharist without the blood and body aspects.
I think you're pretty selective as to which parts of the Bible you choose to believe, as well as pretty creative in your interpretation of the passages that don't support your position.
James clearly says that faith without works is dead. You apparently disagree. And Jesus Christ himself said that He would reward every man according to his works.
Exactly. Paul and James were depicted even in the Bible as being at odds with each other, and in all likelihood it was smoothed over by Luke in Acts. James was Jesus successor and head of the Jerusalem Jewish "Jesusites", if you will. Paul was an elite Roman, Herodian who took their beliefs and made them more palatable to the Gentiles.
Jesus also said that when He returns to judge mankind, He'll divide the sheep from the goats. Basically, the goats will have merely talked the talk. Their fate, according to Jesus, was to be "everlasting punishment." The sheep will have also walked the walk. They are the ones who will be blessed with "life eternal." If you honestly believe that God does not want us to obey His commandments, you have missed a very, very important part of what the gospel message is all about. Our obedience does not save us; it can't possibly do so. That doesn't mean it's not important to the Lord.
I don't believe in divine revelation at all, it would destroy our free will. All scripture must be the sole responsibility and words of men. But I'm not trying to talk you out of your beliefs. I just try to align such spiritual writings with history as best as possible. There is great wisdom and history in the Bible, but also great evil (e.g. Paul). I believe Paul was the enemy of the early Jewish "Christians", with him being the beast of Revelation. The number of the beast (not 666, Arabic numerals coming later), is "six-hundred, threescore and six", which is Jewish Gematria for "Tarsus"**--the Roman center of Mithraism and of course Paul's hometown. Let him who has wisdom, understand. That number is also in the Old Testament, two identical times, designating wealth.
**I learned that from modern day Ebionites (the poor ones), the spiritual descendants of the original Ebionites, which is the likely self-designation of James' Jewish Jerusalem Church.