Conversation is being held on other threads about absolutes and objective rights and wrongs.
I say rape is inherently bad, not "a societal misdeed" but wrong. Sure, rape is wrong, but you do not need a god to tell you that. And "societal misdeeds" are also apparently wrong, or would not be "misdeeds". You are quibbling over words now.
Then I watch as atheists (in error) criticize the Bible for not condemning rape, when it most certainly does (as usual atheists point to the Bible and miss). If two fornicate in the Old Testament, they both receive capital punishment but if a woman cries for help while assaulted, only her rapist is punished . . . by death. Of course both passages regarding consensual sex and rape are collocated in the Bible, but why bother to ask an atheist to actually read more than a verse or two? It's taking for them, poor souls.
So if out of fear for her life, she does not cry out, or is knocked unconscious or gagged before she can cry out, she should be put to death??? And what do you suppose all the virgins that were taken when committing genocide against Israel's neighboring tribes were used for???
Of course, we would say that the atheists who say on one hand "rape isn't inherently bad" but on the other hand, "the Bible is inherently bad for not condemning rape" are behaving both ignorantly (quick, name every American President and Supreme Court Justice on record for condemning rape--are the ones not on the list bad?) and SELF-RIGHTEOUSLY.
Judges who did not go on record for condemning rape are not necessarily in favor of rape and so not necessarily bad. Neither are the ones on the fictitious list for being on record necessarily good just because they are on record for condemning it. One or more may have possibly committed rape in their lifetime, for all we could know.
I haven't heard the supporting argument for saying rape isn't inherently bad, so I don't know that would agree with their position, but saying something isn't inherently bad is not equivalent to saying that it is not actually bad.
My guess is that they are making the philosophical argument that nothing is good or bad outside of human context, because that is what assigns meaning to anything. Since the human context does exist in all cases of rape, it could then be said to be actually bad.
How can an atheist behave self-righteously when they believe neither in righteousness nor its opposite, sinfulness?
Don't know about righteous, but they can be as moral as the next person. I know because I am one and I know many of them.
Stop being self-righteous, oh atheists! (At least until such time as you admit to absolute, objective moral codes.)
The irony is thick in the air....
Are the moral codes really objective, or can they be changed by your god when he sees fit? That would make them subjective, since they are subject to him. If they are objective, then they exist independently of him and he is bound by them and has no say so.
If you hold the Bible as containing examples of God's morality, then he does indeed change it from time to time. Unless you can come up with a context in which slavery is moral.
Today's rant is concluded.