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So that was a pretty meaningless statement that did nothing to further your point.Criticism of religion is never taken well,don't worry though the same social injustice is in the books of the Bible too.
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So that was a pretty meaningless statement that did nothing to further your point.Criticism of religion is never taken well,don't worry though the same social injustice is in the books of the Bible too.
Except for the fact that the "slave" was given an option towards freedom, the state sponsored the freeing of slaves through its own public charity, Islam focuses on freeing these "slaves" and the high merit of doing so, former "slaves" within an Islamic context never fulfilled the stereotypes found everywhere else in the world and were treated as citizens of the state, and the only people who were made slaves were those engaged in active warfare, often guilty of condemnable torture. If anything a Prisoner of War is an accurate label, the term slave just reveals your agenda.
Ah sorry no it doesn't, you see the actions of people who claim to be of a religion don't impact a religion. Rather the actions of the Prophet of Islam and even the actions of the four rightly guided Caliphates do and their actions resonate with my words.What people do counts; what is in old books doesn't.
Criticism of religion is never taken well,don't worry though the same social injustice is in the books of the Bible too.
This would have come as quite a surprise to the people worked to death in the galleys of the Barbary States.
Many of them were collected from countries such as Italy (and even Iceland!) in slave-taking raids. You are lieing through your teeth.
What people do counts; what is in old books doesn't.
So that was a pretty meaningless statement that did nothing to further your point.
I take this to be an exhortation to strive for social justice, I was wondering what others thought?O you who have believed, be persistently standing firm for Allah , witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness
lol England that's not criticism.
It's on a par with me saying that Cromwell proves England isn't liberal in matters of religion.
To be honest slave trading of the distant past never entered my had as having anything to do with the subject at hand.
Slavery is still practiced today,thats the problem,its not in the past
I was thinking more along the lines of what the Quran says e.g. 5.8
I take this to be an exhortation to strive for social justice, I was wondering what others thought?
It seems to me that social justice is integral to Islam. Is this how you read it?
Why is it that a rather healthy number of Muslims consider democracy, civil rights, and free speech to be either irrelevant or unIslamic?
Last thing i want to say is that mentioning what Muslims did later on is not fair, because quite clearly, the two words Islam and Muslim were made for a reason, and that is because they are two different things. One is a set of principles, the other is a human supposedly trying to implement it.
I don't buy this.
Seeing that the people of muslim societies behave in ways directly opposite to what you claim islam promotes
the best one can say for islam is that it is wholly ineffective.
What people do counts. What is in old books doesn't.
A fact, two words, different meaning. You don't agree, that won't change that this is the way it is.
Some do, not all. And if we assume all do, we still have to understand why is that the case.
No that doesn't necessarily follow. For more than one reason.
No, completely wrong. What people do counts on people, what is written in books counts on those books and their authors.
The only reason to take your approach is if one was lazy and unable to take the time to actually study whats in those old books.
Why study the books when the stuff in them is so clearly ineffective? If those who subscribe to the books also live counter to the tenets in them, why I would bother with those books, since they are evidently useless?
I am getting very tired of muslims proclaiming their moral superiority while at the same time muslim societies are so rotten.
I am supposing that muslim-majority societies display islam in its native state, unencumbered by a non-muslim milieu. Do you agree that that is reasonable?
Once again this doesn't necessarily follow. Just because the book isn't followed entirely, doesn't mean it has to be ineffective.
Perhaps you should address that to those Muslims. I don't proclaim any moral superiority.
It is reasonable to think this might be the case, or likely to be the case. Its not reasonable though in my opinion to think that this has to be the case.
Thank you for your considered reply and your pleasant approach.
What has attracted my attention is that I hear of oppression, violence and corruption from many places dominated by muslims. For example: Afghanistan, Saudi Arabia, Pakistan, Nigeria, Iran, Iraq, Somalia. Even here in Canada, a very peaceful place, when muslims disagree, the result is apt to be violence, in contrast to almost every other community. Given that these places surely have a diversity of underlying cultures, islam seems to be the common thread. What am I to make of that?