Only those who acknowledge the science that contradicts its accounts. The rest are where every believer would be before the science - accepting the biblical accounts as history and science, literally true, which is what was once believed and how the stories were told. You can safely bet the farm that if somebody had called those stories not literally true then, they would have been stoned for religious heresy.
Agree. The Bible writer were guessing and they guessed wrong. Later science revealed that, and many stepped it back, calling it anything but wrong. The name for that is not metaphor or allegory, but error. Metaphor and allegory involve substituting symbols that represent concrete people, objects, processes, and relationships.
When we say that she is the apple of his eye, we know what apple represents. When we present an allegory like Gulliver's Travels, we know which members of parliament and what events of Swift's time he had in mind with the characters and events of the book. Genesis is not that. The writers had no idea what the reality was, and their characters and events weren't symbols representing actual characters and events. They simply guessed wrong, but are unable to admit to it being error the way a skeptic is free to do.
If you had any interest, you'd already know the science. If you don't, it's either because you are still too young, or because you never saw value there. Bringing information to the latter is pointless. They don't even look at it. Their purpose is to give the impression that reason and evidence are important to them, and if you can't convince them, you have neither. All it means is that their minds are closed and that they are unwilling and unable to evaluate an argument for soundness or to be convinced by a compelling argument. They wouldn't recognize one if they are unable to connect evidence to conclusions via valid reasoning.
I've frequently offered such people (and will to you, too) a chance to prove that they are really one of those other types, young people with genuine curiosity and the ability and willingness to learn. I may encounter one of those one of these days, but not yet. So, I offer everybody the chance to go do some searching of the Internet for answers, bring them back here, and we'll discuss them. As I implied, it hasn't happened yet, and has saved me the indignity and futility of fetching data for a sealioning science denier.
Which of these are you? Will you be the first who was sincere when asking for information? Here's a starting place:
how are the age of the universe and earth decided? - Google Search See you soon with your observations and questions, right?
Prove it. You made a claim without providing empirical evidence. Unlike the faith-based thinker, the critical thinker evaluates the evidence and requires it before belief.
What better example could we have that the call for proof here is insincere? It's irrelevant to the faith-based thinker. Calling for it is what I call a pseudoprinciple - an idea that one doesn't really apply wherever it is relevant as would be the case with an authentic principle, but wheels out only where it is useful to him, only to wheel it back in when it would work against him. Thus, you imply that you value proof, but then show you don't.
Isn't that always the way with these kind of claims? We are told not to expect evidence, because in this case, the healer is too modest to show off in public. Same with real gods. They aren't going to be showing off flashy miracles, either. It's not because these healers and deities don't exist or can't perform miracles and healings, but like Sagan's invisible dragon in the garage, we just can't detect them.
You might find secular humanism even more to your liking, then. It goes further in that direction.