No that is fine, otherwise there would be little point of being on a forum, if it weren't to share ideas and views, I think
I think some of the stories reflect actual historic events, which the Jews could relate to, if the stories was nothing but made up stuff, I don't think they would have bought it. But when that is said, I also think that these stories suffers from being manipulated, to make them appear more heroic and more intense than they probably were. Especially the parts regarding how Israel and how they fought those around them. These stories would have to show how heroic the Jews were with their God behind them. These I would consider to have historical importance.
So, you think, Israel acted no different to other nations, and exaggerated the truth. In other words, their God was not real, or any more powerful that the gods of the other nations. Is this an accurate understanding of your view?
Then you have stories that seems to be purely moral or symbolic, like the story of Job, Samson etc. Which are there so they would be able to relate to these different characters and use them in their daily life as role models or as ways to point to something that happened to someone, that did something to defy God and point their finger at them to show, what happened if you are not nice
. To me these basically work as a way to educated the Jews in how they ought to behave to be considered good people. One have to remember that they did not have law enforcement as we have to day, so it probably weren't that easy to solve crimes, so using an all mighty God that keep an eye on you and punish you, when you misbehave probably have a rather good effect, if one believe in him. This is also were I would append the Laws given to Moses, which tells the Jews how to behave, how to punish from varies crimes etc.
How do you suppose Samson is a moral story?
What you say here seems similar to the situation where people have used the idea of eternal torment in hellfire, to scare people into doing right.
Last is more from an overall perspective when looking at humans from different cultures. Just as one could look at the ancient Norse or Native Americans and what they believed. And even though the stories might not be true, they are still historical important, because it tells us about what people believed, how their culture and society might have been.
So for instant, when it is said in the OT by God, that you should kill witches. Then it tells us something about the Jews, and that they most likely believed that these existed, and that occasionally people were killed for it. Also it would have made no sense to add to the OT, if they didn't.
Now that you mentioned killing witches... where do you get that from?
As far as I know, God gave commandments to Moses, that involved removing anything that would make his people unclean.
That included spiritistic practices (done by both men and women), prostitution (done by both men and women), etc.
They were not to go hunting down witches to kill them. They only removed what was bad from among Israel. There was a reason for that. God - the holy one - was dwelling among them. So all unclean practices were to be removed.
Which explains why rebellious children were to be removed. Was that fair? I think so. Here is why.
God allowed for repentance, so the fact that the child was rebellious to the point of being put to death, meant they were beyond reform. They actually rebelled against God, and would break his laws... including the law forbidding idolatry.
So even though young, they fell under the death penalty.
Today, we see, particularly in the US, thousands of children, ranging from 11 (perhaps younger) to 16, imprisoned for heinous murders. Some are described as monstrous, by law enforcement.
I just watched one where twins murdered their mother.
We don't have the details surrounding the circumstances, but if we did, in all cases, we could judge the case accurately. For example, we would know if the murder was premeditated.
With God, he knows, and being much wiser than humans, God's laws are designed to prevent future ramifications also. The child was removed... and the parents who were faithful, understood this.
The faithful parents understood something else. They knew that children are an inheritance from God.
(Psalm 127:3) . . .Look! Sons are an inheritance from Jehovah; The fruit of the womb is a reward.
So they knew that the child was lent to them, but really belonged to the creator.
They also knew that if God wanted, he could give them children, as numerous as the stars... or, he could give them none.
So even though it was painful to lose their child, they knew they did the right thing.
Similar to when God destroyed those who turned out to be extremely bad, during the time of Noah.
Light and darkness is used a lot of times in the bible, so its not easy to figure out, if they are talking about the same thing all the time. I do not however think that Light in Genesis refer to God himself.
It could maybe be a reference to time it self. As the separation between light and darkness could suggest some sort of cycle. One have to remember that the Jews would obviously be aware that they aged and things changed over time, but whether they understood time as we do, with our clocks etc. im not really certain of.They didn't really have anything other than the sun to give them an idea of it.
Another possibility could be that light refers to bringing "Light/Life/Good" into everything and therefore see it as good, as he is separating "Darkness/Death/Evil" from it. So many its a reference to what one might call the glory of God. Now if God liked the darkness equally to the light, then there would have been little point in creating the light in first place, i guess. So I think the separation between the two are very important.
Reading Job there could be some indications of this:
Job 33:27-30
27 "He'll sing to mankind with these words: 'I've sinned. I have twisted what is right. Yet he has not repaid me like I deserve.
28 He has redeemed my soul from going down to the Pit; my life will see the light.'
29 Indeed God does all these things again and again with a person
30 to bring back his soul from the Pit; to light him with the light of life."
But again there are so many references to light and darkness, that its really not easy to figure out in which context it is suppose to be understood. The only reason I think that time or life might be what is meant, is because we are talking about the creation. And because we already have references later in Genesis about the sun and the moon as the two lights. I really can't see how these can be understood to be anything else. Also I think its very important to read this from the perspective of how the ancient Jews would have perceived these things. Therefore I doubt they would have thought of the sun as a huge burning object, but rather as they actually wrote, that its a light put in the skies. Again one have to remember that they thought the Earth were a hemisphere.
Nonetheless it is interesting hearing your view on it as well, as I haven't been able to find any good explanations for how it is suppose to be understood.
How do you go about determining what is literal or figurative when reading the Bible?
By the way... nice graphic... and glad we can share our views.