I recently learned of "
The Myth of Persecution: How Early Christians Invented a Story of Martyrdom", by Candida Moss.
It gave me quite some food for thought. It was already quite apparent that many Christians are much too eager to position themselves as "persecuted", but I had not realized quite how mainstream that trait has been historically.
There is a perverse yet effective irony at work there. By being encouraged to perceive themselves as wronged people, Christians (and Muslims) all too often end up oblivious to their own abuses of trust and power. Peer reinforcement and plain confort of convenience blunt their self-awareness to the point of full alienation and delusion.
Both Christians and Muslims have a long history of acquiring and brandishing both military and political power even as they keep complaining of being misunderstood, persecuted and discriminated against, sometimes bordering on self-parody.
If anything, Islaam suffers from the same defects to an even greater degree. It has been noted that the Qur'ans attitude towards non-believers is consistently arrogant and hypocritical. According to Bill Warner, slightly over half of the Qur'an, Sira and Hadith are actually about non-Muslims. (Source:
Kafir with a Capital K - Political Islam )
And indeed, the typical attitude of Muslim apologists is very often and very predictably one based on the assumption that Islaam inherently
deserves better than whatever the current situation warrants it... despite the plain fact that Islaamic people have attained power very often in very large communities over continental expanses of land,
far too often drawing a lot of blood while at it. We are often reminded that ISIS and other plainly violent groups have Muslim victims, and we are often pressured towards raising doubt on whether those groups should be considered Muslims at all.
Those are marks of adherents of doctrines that teach people to avoid responsibility over their own beliefs and to prefer to take refuge in audacity, arrogance, denial and just plain irresponsibility. By framing their cravings and fears as some form of piety - often enough
necessary piety for the "protection of the oppressed" no less, and supposedly in an attempt at pleasing "the one and only God" for good measure - those doctrines create a most impressive trap that impedes its people from actually growing in the spiritual sense.
Cravings for more power, more protection from criticism and more promises of simply
deserving better are of course all too human and understandable. But I don't think that they should be raised to actual articles of faith, and definitely not given routine passes simply because people claim to be receiving directives from God.
Of course, both Islaam and Christianity number into the billions and have plenty of true rebels against those waves of immature conformity to the appearance of rebellion. But those waves are still the movers and shakers for the influence of both doctrines, and it is difficult to create meaningful renewal against those fears and cravings.
How accurate do you think these thoughts are? Do you want to contribute any related thoughts?