Kelly of the Phoenix
Well-Known Member
Harley Quinn trusted Joker but that doesn’t work out for her.When you know someone and trust them you don't need their every action explained.
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Harley Quinn trusted Joker but that doesn’t work out for her.When you know someone and trust them you don't need their every action explained.
Negligence? Do you have the keys to paradise? Do you decide what happens to the child after he or she dies? What value does this life have?So God will torture a child instead of making it’s life easier? Why is negligence such a valued trait in a God?
Because God is the most wiseWhy don't you think they're the same?
So you think there can be hidden wisdom behind killing a child with cancer?Because God is the most wise
Exactly. The omnimax thing is a later invention. Yahweh and El and the other members of most ancient pantheons were never omnimax.Erin: Why does child leukemia exist? Why doesn't your omnipotent, omniscient, omnibenevolent being prevent it?
1) God does not have the attribute of "omnibenevolent", so this whole reasoning makes no sense and is not correct
You only show half of the picture, that is not fairSo you think there can be hidden wisdom behind killing a child with cancer?
What's unfair about my question?You only show half of the picture, that is not fair
This is a nonsense, garbage argument.1) Humans were granted "Free Will" (or choice)
2) The Law of Karma (cause & effect) balances
Would you prefer to give up "Free Will"?
Yes.So you think there can be hidden wisdom behind killing a child with cancer?
And what about humans who do things that cause children to die of cancer?Yes.
This a nonsense, garbage reply, that is a factWhat's unfair about my question?
This is a nonsense, garbage argument.
If I were to tell you why "free will" makes no sense whatsoever as a response to the Problem of Evil, would you be open to having your mind changed?This a nonsense, garbage reply, that is a fact
The God would know. Yet it allows a child with a fatal defect to be born, let it suffer agony, put parents through emotional turmoil, ruin their lives, and yet this is somehow smart and moral?Negligence? Do you have the keys to paradise? Do you decide what happens to the child after he or she dies? What value does this life have?
I appreciate that you write "no sense" instead of "nonsense", that sounds much better, don't you think?If I were to tell you why "free will" makes no sense whatsoever as a response to the Problem of Evil, would you be open to having your mind changed?
They mean the same thing.I appreciate that you write "no sense" instead of "nonsense", that sounds much better, don't you think?
I haven't made that offer yet. I asked a question to see if there's any point in me making the offer.I appreciate the offer to explain why you think it makes no sense to bring in "Free Will" as a response to the "Problem of Evil"
Even within a "Theist POV", saying that free will explains the Problem of Evil is irrational.I also know that it won't work, because you reason from an Atheist POV and I reason from a Theist POV. Those are 2 opposite worlds that will never meet; the word "Atheist" as opposed to "Theist" explains that well enough. I am fine that you believe your way. I believe my way and to me it makes sense and therefore I feel no need, nor see any use to try to change our way of thinking, those are beliefs/opinions anyway.
The whole of the Universe is too complex for me to fathom and I have not met 1 on RF who claims he understands it all, hence if I need someone to explain the concept of Free Will to me, I rather have someone explain it to me who "knows" about "Free Will" and the relation to Life and Death (what you called killing). "Free Will" is a spiritual concept, hence I need a spiritual Master to explain it to me
Today I'd like to address a particular response often given to the Problem of Evil: that God has a good reason for allowing evil to occur, even if we're don't know what that reason is. This theodicy usually looks something like this:
This is a form of special pleading: normally when we see someone allowing suffering, we conclude that they're malevolent or at least criminally negligent. But in the case is God, a special case is made appealing to the fact that God is powerful and knowledgeable; so we can't conclude that God allowing the suffering is malevolent.
There are two objections to note here. One comes in the form of a parody:
Say that an extraterrestrial lands on planet earth and blasts a bunch of people seemingly at random with a ray gun. Inexplicably, the extraterrestrial agrees to stand trial for its actions. "I am immensely more powerful and more intelligent than you are," ET says to the judge and to the people of Earth. "You cannot say that my actions were malevolent. I have benevolent reasons for them that you couldn't possibly understand."
Intuitively, is it the case that we are incapable of arriving to the conclusion that what ET did is malevolent in a reasonable fashion? They may be more powerful and more intelligent than humans, but it seems to me as though we are still behaving reasonably by concluding the actions were malevolent in the complete absence of any evidence they were benevolent. Do you agree?
The second objection is the consequence of allowing special pleading. Special pleading is a fallacy for a reason.
Let's say that our theodicist from the earlier conversation dies, and finds themselves in a throne room before God. God gets off His throne, whips out a holy flanged mace, and begins to mercilessly beat the everloving snot out of the theodicist.
"It's okay," the theodicist might think. "This is God, God is smarter and more powerful than me. I may not understand it, but God has a good, benevolent reason for doing this."
A day passes of beatings. A week. A month. "God must have a good reason for this," the theodicist continues to think. A year goes by. A decade. Millennia. Eons.
Is there ever a point where the theodicist can break out of their special pleading argument? Is there ever a stopping point where they may admit, "ok, maybe God is just malevolent?" No -- they can continue their special pleading argument infinitely. Can you see why that's a problem?
I thought with God the blind can see.The world is blind and so it can't see God. The problem is not proof or evidence but blindness of heart.
Gaia or Her equivalent must be real because She is the planet and the planet exists.There are about 4000 god concepts in human lore and none correlates to anything that observed as real.
This proves that you are the wrong person to explain these things to meThey mean the same thing.
I could also say that "free will" as a response to the Problem of Evil is irrational and foolish, which would also be correct.
Yes, I read that, you were willing to make an offer. And I was clear that there is no point in making below offerI haven't made that offer yet. I asked a question to see if there's any point in me making the offer.
It is not about "having my mind changed". I know that my POV is true. Your opinion about my POV cannot change my truth, so it's pointless to even trywould you be open to having your mind changed?
And in other "Theist POVs", my POV makes perfect sense, and you are the irrational one and I am notEven within a "Theist POV", saying that free will explains the Problem of Evil is irrational.
The first thing about fixing a problem is recognizing we have one. But someone who is blind (spiritually) doesn't see that they are blind. They think they see. This is why they won't come to God to be healed.I thought with God the blind can see.
Not a good analogy for this reason: God is ostensibly omnibenevolent, and could actualize any logically possible outcome without causing any suffering.