On that link, you said
"To see the transforming power of the Bible, one has to read, study, appreciate and apply it.
Only then, would one see the transforming power, because applying its values result in a superior way of life."
When I read and study the bible, I appreciate it as an informative ancient document. But I don't see how worshiping a God who ordains human sacrifice, invasive wars, massacres of surrendered populations, rape including mass rape, religious intolerance, slavery, subordination of women ─ and so on ─ is pointing me to a superior way of life.
Nor do I understand why it was necessary for Jesus to die, nor (it follows) the morality of a suicide mission such as his, nor how any reasonable person could regard the resurrection as anything but some kind of metaphor ─ as miracles go, we have no eyewitness account of it, no contemporary account of it, no independent account of it, and the six mentions of it in the NT each contradict the other five in major ways ─ you couldn't renew a dog license with evidence of that quality.
The ancients believed in magic but that's no reason why we should do so.
The bible is however a remarkably well preserved ancient set of documents, and they tell us about particular ancient times and places and customs, some of which can be verified by history and archaeology, some of which can be refuted by history and archaeology, and some of which are of indeterminate status.
You said,
"The only problem science would have in this area though, is that they cannot decide on what is immoral, and people have various opinions on morals, so for example, it may be morally acceptable to some, to "pick fairs", that is pay for sexual favors. Or, one may think it is okay to "sleep with" the neighbor's wife, because "she consents", and don't love her husband, anyway."
I assume, then, that you haven't studied the bible's rules about when it's okay to bonk your slaves, or the famous passage about the correct technique for selling your daughter into slavery.
Oh, and the rules about beating your slaves. Not least the rule that if you beat a slave so severely that he/she dies within a day or so, that's murder, and if he/she doesn't die within that time limit, it's not murder or anything else.
And wasn't Jesus ─ or at least the Jesuses of Matthew and of Luke ─ born out of wedlock? That would make him the child of immoral and blameworthy parents in your book, no?
I wonder how you, as a student of the bible, can study these things are not be repelled by them, but on the contrary want to proclaim them as parts of the recipe for virtuous and happy living.