Kilgore Trout
Misanthropic Humanist
At any rate, the religiously motivated examples also go against the teachings of their relgions.
Against them and with them. They're versatile like that.
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At any rate, the religiously motivated examples also go against the teachings of their relgions.
There are a wide range of beliefs and philosophies that fit within the umbrella of atheism.Since when does atheism have "belief and philosophy?"
How does the example of Ava Worthington go against the teachings of the Followers of Christ?At any rate, the religiously motivated examples also go against the teachings of their relgions.
How do you know that not a single one of the oppressors carried out their actions in the hopes of spreading atheism? Because it strikes me highly unlikely.
My hatred?????? Who exactly do I hate?
But atheism itself necessitates none.There are a wide range of beliefs and philosophies that fit within the umbrella of atheism.
Either works.BTW - now that I think about it, I wonder what you mean by "spreading atheism". AFAICT, it's one of two things:
- spreading a particular viewpoint (e.g. Maoist communism) that happens to incorporate rejection of theism.
- working against all belief in god-concepts without regard for what people replace their previous theism with, as long as it isn't another god-concept.
I disagree on both counts.I don't think people generally engage in the second one. And I don't think the first one is really "spreading atheism".
I was speaking of terrorists, not neglectful parents.How does the example of Ava Worthington go against the teachings of the Followers of Christ?
Yes, there were a staggering number of atrocities commited under the Soviet regime. As you yourself note, some of them were geared toward stamping out religion.I have actually been very interested in the question of atheism under Soviet and Chinese versions of Communism. It is true that the Soviets aggressively promoted atheism and that they persecuted Christians. Stalin was the worst, having sent many religious leaders off to labor camps and destroyed important churches and church property. But most of the atrocities committed by the Soviets had nothing whatsoever to do with their attitude towards religion.
Yes, I realize that. Here's my point: Maoism, which happens to be atheistic, is also directly opposed to my own beliefs, which also happen to be atheistic.But atheism itself necessitates none.
Why?I disagree on both counts.
Okay. I think I get what you're going for now.I was speaking of terrorists, not neglectful parents.
Do you still need an answer to the middle section, or do you see where I'm coming from now?Yes, I realize that. Here's my point: Maoism, which happens to be atheistic, is also directly opposed to my own beliefs, which also happen to be atheistic.
Maoism is concerned with spreading Maoism, not "atheism" as some cohesive thing. It's just as opposed to, say, freethought as it is to religious beliefs.
Why?
If someone is spreading an idea that happens to reject god-concepts but the vast majority of atheists oppose it, I don't see how it can be considered "spreading atheism".
If someone is oppressing people in order to replace their ideas with Maoism, I think it's safe to say that he or she is doing it out of some sense of importance of Maoism specifically, not atheism generally.
Okay. I think I get what you're going for now.
I don't consider promotion of a particular religion to be "spreading theism" either. It's not like the Jesuits, on landing in South America and encountering the Aztecs, said "oh! You already have your own gods? Great! No need for you to accept Jesus, then." They were concerned with spreading Christianity specifically, not theism generally.
Maybe. I still make a distinction between spreading a set of beliefs that are atheistic and "spreading atheism". If atheism itself isn't a specific objective, then I don't think the label applies... and when it comes to the followers of Stalin and Mao, I think that the objective was bringing people to their form of communism, not anything else.Do you still need an answer to the middle section, or do you see where I'm coming from now?
Can we agree that they're subcategories of atheism?Maybe. I still make a distinction between spreading a set of beliefs that are atheistic and "spreading atheism". If atheism itself isn't a specific objective, then I don't think the label applies... and when it comes to the followers of Stalin and Mao, I think that the objective was bringing people to their form of communism, not anything else.
Probably. Which is, of course, not to say that he'd be satisfied and go home.I mean, imagine Mao gave a speech to a town and asked his advisors about the effect. Do you think he would've considered it a positive change if they told him, "well, you got them to reject their religions, but they're still capitalists"?
Maybe, but I think it makes more sense to apply "atheistic" as a label: the same way that a blue car isn't a subcategory of "blueness", I think that atheistic communism isn't really a subcategory of atheism.Can we agree that they're subcategories of atheism?
Really? Personally, I think he'd have considered it to be a worthless change.Probably. Which is, of course, not to say that he'd be satisfied and go home.
I don't understand the distinction.Maybe, but I think it makes more sense to apply "atheistic" as a label: the same way that a blue car isn't a subcategory of "blueness", I think that atheistic communism isn't really a subcategory of atheism.
Really. Of course, our speculations on the figurehead's thoughts don't really address my argument regarding the perpetrators.Really? Personally, I think he'd have considered it to be a worthless change.
I just think it's more awkward to call things "subcateogies of atheism" than it is to call them atheistic versions of things.I don't understand the distinction.
Still, I find it bizarre that someone would go to the trouble of enforcing all the tenets of, say, Maoism through violence and oppression if they're really only concerned with the atheism part.Really. Of course, our speculations on the figurehead's thoughts don't really address my argument regarding the perpetrators.
OK, fair enough.But we agree that Maoism is an atheistic system, correct?I just think it's more awkward to call things "subcateogies of atheism" than it is to call them atheistic versions of things.
Take the examples I just gave: I think that calling atheistic communism a "subcategory of atheism" is akin to calling a blue car a "subcategory of blueness". I think it makes more sense to look at things the other way, with atheistic communism as a subcategory of communism, and a blue car as a subcategory of car.
"Atheism" is a noun.To put it another way, usually we break the noun into subcategories, not the adjective.
I never said "only."Still, I find it bizarre that someone would go to the trouble of enforcing all the tenets of, say, Maoism through violence and oppression if they're really only concerned with the atheism part.
Yes.OK, fair enough.But we agree that Maoism is an atheistic system, correct?
As is "blueness". I was talking about its use when it's applied to the thing in question, like "blue car" or "atheistic communism"."Atheism" is a noun.
No, you said "atheism", which is something different from, say, Maoism.I never said "only."
But I never said atheism was the only motive. Just that, in all the people that did all those terrible things, it was almost certainly one for someone.No, you said "atheism", which is something different from, say, Maoism.
I suppose, but I'm not really sure where you're going with that.But I never said atheism was the only motive. Just that, in all the people that did all those terrible things, it was almost certainly one for someone.
It all started with this:I suppose, but I'm not really sure where you're going with that.
When a person of faith does something wrong because of their faith, then the faith is open to criticism. For instance, if their faith tells them to bomb an abortion clinic, or fly planes into a building. You find very few people killing others to advance the principles of atheism...
I'm just sick of the "religion is evil" bs.I'd be willing to bet the percentages are the same.
There is something that a lot of people don't want to understand. They want to blame the object rather than the person. A gun will not get up and shoot anyone by itself, but a person will pick it up to shoot it. Do you blame the gun? No, that would be really silly. Do you blame the fact that there is a gun for an assault or a murder? No, because there is always a way to kill someone, even with the bare hands.
I can't figure out why people continue to blame something inanimate, such as religion, for doing bad things. A person thinks with their minds, don't they? If my faith were to tell me I needed to go out and kill someone, I still could not do it- I couldn't hurt anyone. A person is responsible (in most cases) for his or her own actions.