Magic Man
Reaper of Conversation
What about clearing the temple?
I don't know about 9/10ths, but as I said before, it always seemed to me that that was an example of his humanity, one of the very few times he actually showed he was human.
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What about clearing the temple?
I don't know about 9/10ths, but as I said before, it always seemed to me that that was an example of his humanity, one of the very few times he actually showed he was human.
Fair enough but I suppose it all depends on what question you are trying to address. If the question is: "Overall, is the LDS Church good or bad?" then of course we have to consider everything, the good and the bad. If the question is more like, "Are LDS Church authorities and pronouncements always reliable and sound sources of wisdom?" we only need to find some examples where it is/was not.Funny, that's exactly what I tried to point out to our critics: confirmation bias. They are looking at all the times that public pressure changed the church, and failing to notice the times that it didn't work.
For example, searching the word 'homosexual' at The Church of Jesus Christ of Latter-day Saints brings up the following information:DeepShadow said:I can be fair, though: Spinkles, what do you think we're missing?
Mr Sprinkles ... I deeply respect your opinion and perspective. As an ex-Mormon I want to add a comment about "faulting the church." The core problem in discussing the teachings and practices of The Church is the fundamental assertion that The Church is OF God and to fault the church is to directly fault God ... and that's a huge no-no in The Church. Therefor, no one except God can change the teachings of God espoused by "His" Church. One cannot engage in a debate with The Church anymore that onde can effectively debate God.
That's why such arguments with Mormon leaders must, of necessity, fall on deaf ears. Individuals may question and disagree, but they do so (according to The Church) at some risk to their "degree of salvation" (heaven;ly reward).
And your interpretation of Christianity as applied is not our interepretation. As DeepShadow already explained, you might apply a dichtomic interpretation, but there is no such dichotomy in the Mormon interpretation.
I understand. That's why we have a disagreement in the first place. However, that aside, I still fail to see why it's necessary sometimes. I can see killing, obviously, and some other things, but polygamy? I still haven't seen the numbers saying it was ever close to necessary for reproduction.
And that's but one argument.
In the end, it simply could be a matter of God says so.
I can see a few ways of looking at it:What about clearing the temple?
And that's but one argument.
In the end, it simply could be a matter of God says so.
I can see a few ways of looking at it:
- There's a contradiction. It's an example of "do what I say, not what I do."
- Jesus' message is that humans don't have to worry about their needs or struggle to meet them (including violently), because these should be left to God. Jesus is God, so this doesn't apply to him; for Jesus, "leaving things to God" means handling them himself.
- Jesus' message is to base your actions on love for others and for God. Jesus' had two choices: 1. Leave the moneychangers alone to lead people astray spiritually. 2. Throw them out somewhat violently. Option 2 was more loving on the whole... though I know this introduces all sorts of "the ends justify the means" arguments that probably undermine my position.
Anyhow, the second point I mentioned still leaves open the idea that violence isn't something that we mortal humans should be involved in.
Right, but the question is why God says so.
You know, in all my experiences with revelation, the why is the part that is rarely given, and most commonly assumed/misinterpreted. Most of the time, God tells me to do something, and I do it, and it turns out well.
God told me to move to Florida. I assumed it was so I could live with my in-laws while I went to university--they had offered free room, free board, free babysitting. It sounded great. We got here, and that lasted just over a year before they got a divorce and we had to move out. But a bunch of other things happened that I never would have predicted.
God told me to start my papers for the university in the Spring, before I had a job. Seemed the exact wrong thing to do. I asked, "why" and got no answer. Turned out to be the PERFECT thing to do--it ended up getting me TWO jobs.
It's the same thing with the church in general. The 1978 revocation of the priesthood ban is a great example, because all sorts of people had been trying to fill in the WHY on the ban, and it turned out they were 100% wrong.
God speaks to me, and I listen. I stopped asking for the why.
I understand. The point, though, is why God would say polygamy is wrong, but it's OK only for this period of time.
The point is, Mball is never going to get anywhere telling us why he believes X. He's got to place himself on our side of the argument, find out what we believe, and argue why WE should believe X. That's the only way to move a debate forward.
Jacob 2 said:26 Wherefore, I the Lord God will not suffer that this people shall do like unto them of old.
27 Wherefore, my brethren, hear me, and hearken to the word of the Lord: For there shall not any man among you have save it be one wife; and concubines he shall have none;
28 For I, the Lord God, delight in the chastity of women. And whoredoms are an abomination before me; thus saith the Lord of Hosts.
29 Wherefore, this people shall keep my commandments, saith the Lord of Hosts, or cursed be the land for their sakes.
30 For if I will, saith the Lord of Hosts, raise up seed unto me, I will command my people; otherwise they shall hearken unto these things.
31 For behold, I, the Lord, have seen the sorrow, and heard the mourning of the daughters of my people in the land of Jerusalem, yea, and in all the lands of my people, because of the wickedness and abominations of their husbands.
Sure, so are you prepared to get on our side of the issue?
Here's the doctrine that comes closest to "why." It at least explains that polygamy can be a conditional commandment, allowed at some times but not others:
Well, it says that this commandment (monogamy) would be the case unless the Lord decided to "raise up seed unto me." This would suggest it is primarily for reproductive purposes.
It seems extremely odd to me that God would ever consider an abomination to be OK. I would think if something was an abomination, it would always be so.
If for example you had twice as many women as men, then you would get more babies if each man had two wives? But was that the case? Was the ratio of Mormon males to females different in the 19th century than the 20th?