SkepticX
Member
I think this absolute standard is special pleading. We skeptics are big on the fact that all scientific (reasonable) conclusions are at least theoretically tentative--amendable according to new evidence. So it is with the reasonable conclusion that there is no god.I know. People of "Flatland" would probably think we were Gods.
That's beside the point. I want you to show me how your belief is not the argument from ignorance. That's all you have to do, but you haven't. All you've done is point out the flaws in my argument. That does not justify the flaw in your's.
First, most gods are incoherently defined. Those alleged gods don't even really rank as false because they never get out of the gate to warrant being considered in the first place. Most gods are also defined as supernatural, so they inherently have to be made up. We have no means by which to perceive the alleged supernatural and know that we are, so if we can't derive our "understanding" of gods from perception or experience, the gods people talk about are entirely conceptual--imaginary--products of the human mind. Pretty much all of the remaining definitions of gods I've ever thought of or been presented with are merely re-definitions of things we already have perfectly functional terms for--nature, humanity, the cosmos, love ... So simply deciding one of these things is "God," it seems to me, is just trying to artificially infuse some kind of special meaning into the genuine article, as if "god" is the magic word and the meaning can't be derived from what it's ... well, from what it's obviously really already being derived.
Gods are merely attempts to clear the blind spots in peoples' perception of meaning. But find me evidence of a real god and, as with all my other conclusions about reality, I'll revise accordingly ... after applying careful, proper scrutiny of course.
So, I think this hyperskepticism that's so often aimed at positive atheism is very much the same form of skepticism that believers aim at skepticism of their beliefs (whatever kind of believer we may be talking about, including things like auras and holistic medicine and alien abductions and the like that nearly no one would argue over in the same way this argument is waged over godisms). It's sacred cow thinking, and it's how we're very heavily socialized (indoctrinated) to think regarding gods ... rather, it's how we're socialized to think regarding the god of our home culture. It's certainly how I was socialized to think about Jesus and Yaweh and the Holy Poultrygeist.
I think that's usually what's behind the "a-leprechaunist" (etc) points (maybe sans the Poultrygeist thing).
Byron