Thats a sociological approach.
Then why do you need an example of a scholar affirming the analytical definition I’ve already given? This is what confused me and made me think you cared about the scholars not having consensus.
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Thats a sociological approach.
I presume you mean Stanford. Yes sis. I have read that extensively.
Then why do you need an example of a scholar affirming the analytical definition I’ve already given? This is what confused me and made me think you cared about the scholars not having consensus.
if I give an analytical definition, you request an example of a scholar.
This is why I’m confused:
if I give an analytical definition, you request an example of a scholar.
if I warn that the scholars do not have a consensus, such that, sure, I can get you one (but you can find another one that says differently), then this is “sociological.”
so why ask for the scholar if any attempt to reasonably accomodate that is sociological?
Err. Does it give your definition? Can you refer to the page number?
I’m not going through literature on my phone, I need to make sure what you’re even looking for. You just want some scholar giving the definition of atheism as being the lack of theistic beliefs, correct?
And it doesn’t matter to you that other scholars will say something different, correct?
Rather than trying to insult me by making a caricature of myself sis, why not just respond to what I asked for?
Looking at your last post, if you are looking for a scholar that defines atheism “to include belief in miracles,” that we will not find, because nobody defines atheism that way. Otherwise my other most recent post stands. I can find you a scholar that defines atheism the way I have defined it (the lack of belief in gods). If that is what you want I will get you that.
Maybe we should just quit while we’re ahead.
You let me know if you still want a scholar that defines atheism the way that I do (to lack belief that a god or gods exist). If you do, then I will get you a scholar, though I do not understand why you want it. My definition is philosophically and analytically sound and it is exhaustive. But I will get the scholar if you want to see one agree with me.
If not, if we just for some reason just can’t understand each other, then we should just quit. I will see what you say later today as it’s sleep time.
@firedragon
So do you now retract your argument that atheism includes miracles like teleportation and prophesying? This is the definition you have given. #219
No God definitions are a secondary matter. I am speaking about your specific claim. Anyway, I dont need a reference anymore. No problem.
Did you not understand the anarchist analogy that was given twice to make this point?
There is a difference between;
“Atheism does not preclude belief in teleportation”
and
“Atheism includes belief in teleportation”
Do you agree there’s a difference? I said the first one, not the second one
I think I’m just finished with this, this shouldn’t be this hard. I will see you around the boards elsewhere firedragon
We humans do also love our fictions and tales and also seem to enjoy when a good moral or two (a hint at utility) are thrown in. To the point that imagination shouldn't necessarily be discounted as, itself, "cognitively empty." The laws, cultures and governance of the worlds created within human minds, the creators of which then go on to share those worlds with others who also enjoy them (for example, "Star Trek" which there seemed to be an earlier reference to), are at least "something" - even as they are "not real" in the sense that they will never actually be a functioning part of the reality we experience. Though the fleshing-out of those worlds is what ultimately gives meaning to "gimbling" and the "wabes." Like the definitions you keep asking for, in other words. And I agree that without that fleshing-out, you're left empty-handed.However, I feel compelled to add: if the term itself is devoid of meaning, it can't even be "not real" because the "it" we refer to is cognitively empty.
Do slithey toves gyre and gimble in wabes? The answer isn't "no," the answer is "the question itself is wrong until there are cognizable referents to assess."