Part 2:
Q9. What do you think about the population of "True Muslims"?
A: I think I exaggerated their numbers, I think I may be the one, and I'm not even good at it.
Q9.2. What qualifies one in your view as a "True Muslim" at the bare minimum?
A: Believing "Allah is One (non-anthropomorphic, invisible) God (preferably controlling absolutely everything whatsoever and entirely)" and worshipping the God with thoughts, speech/what you say, and actions both in deeds and exercises like the formal worship practices throughout the day after ablutions.
Q9.3. What about the Maximum? What would the Truest True Muslim Be Like and Do for the 15 or so waking hours of every day?
A: Wake up, clean oneself, worship Allah, sleep again a bit or eat and go about the day doing whatever for one's own benefit and the benefit of whatever one cares about, worship again, bathe or bathe again if necessary, eat, defecate, whatever, entertain oneself, worship, cyclically throughout the day and the maximum would be just possibly a larger number of prayer acts and good deeds and sayings and conversations and eliminating the bad ones, nasty speech, and all sinning or wrongness in a day, then sleep again and repeat.
Q9.4. Could you write out a schedule for them, a daily schedule of all the things they should do or be doing in the roughly 15 waking hours of their day?
A: The things I mentioned don't take up even an hour usually ever, so one can accomplish a very large amount of things potentially in 15 hours while fulfilling useful or crucial things in just a few hours total overall or a single hour even or two while a whole day can be filled with other activities. I think excessive religiosity to the point of harming oneself or burn out is not steadfastness but potentially harming oneself even through extremes which are bad for oneself and even to fairly promote.
Q9.5. Where do you fall between Not Qualified (which you can describe also) and the Bare Minimum, and the Maximum True Muslim?
A: I am below the bare minimum even since becoming injured, but I will get it all back soon I hope insha'Allah!
Q9.6. What do you think are the benefits of being a True Muslim as you believe it to be?
A: You feel empowered, protected, with the advantage, and expecting good now and especially in the afterlife.
Q9.7. What do you think are the cons or downsides?
A: You may feel alienated in some ways from certain people or most people, and in my case, there isn't too much of a feeling of safety or freedom to practice openly or be exposed or discovered. If one does expose themselves, there is a good chance that tension is not relieved by this but increased by people viewing you in strange ways or being potentially hostile either openly or secretly. Paranoia as well, as you can see!
Q9.8. What do you think are the challenges one will likely face?
A: Allah will test you in every way, even horrifically possibly, and you are likely to suffer (but you would most likely suffer regardless, so religion can help get through these things even).
Q9.9. How would such be overcome?
A: Through thinking about it and hopefully coming to the best understandings and being one who is pleased with the truth, however dark it may be, it offers relief to some minds.
Q9.9.2. What challenges have you faced?
A: Deaths, Diseases, Disabilities, all sorts of troubles and treachery all my life, and lots of nice and good things too of course.
Q9.9.3. How did you overcome each?
A: By escapism into Religious Thinking and Philosophizing, Rationalizing, Thinking about things I enjoy and pursuing things which stimulate my imagination and mind. Oh yeah, crying like a little broken baby doll too and not avoiding the darkest of the darkness for as long as it takes. What I call "Hell Meditations", mental torture. Leaves you twisted:
Q10. Do you believe it is important to be a True Muslim as you define and explain it?
A: Yes, if you don't want to reside in a horrible existence now and later, or have a better chance against it.
Q10.2. Do you believe there is another way besides the way(s) you have described?
A: Not genuinely, no. I believe that if anyone in any religion or with any background or system throughout history did the right thing, they would resemble a "True Muslim" and be doing basically the same things, down to the worship style. It wouldn't matter if they were calling upon Zeus Hypsistos, their behaviors and practices are believed to me to be practically and in all senses the same, as well as their beliefs, and there is no other way at all then really.
Q10.3. If so, what are those other acceptable ways in detail?
A: None really, they are all just this Islam under different names and using different languages to say the same things, think the same things in the same way, and do the same things as well.
Q10.4. How strongly do you really believe they are truly safe or acceptable?
A: In all honesty, I don't think any other way or system is at all acceptable or can be trusted to more likely succeed.
Q10.5. Would you be secretly or openly disappointed if your loved one were to follow such another way?
A: I would be openly very angry and try my best to get them to do what I think is right and best. So anyone I don't love should consider themselves lucky.
Q10.6. What do you really think of Non-believers,
A: I think that God is deceiving them (but may of course be deceiving me), and so I think they are cursed and doomed and probably don't stand a chance, so that their ignorance is a kind of bliss as they remain totally uninterested or unaware of this imaginary threat they don't believe in at all really or take seriously.
Q10.6.2. their thoughts,
A: Only useful as far as it amuses me or inspires me with something or a counter thought, otherwise worthless and likely to their own detriment as well.
Q10.6.3. their lives/lifestyles,
A: Hideous and grotesque, even more a vapid and vacuous hell than my own.
Q10.6.4.their understandings, and
A: Completely deficient.
Q10.6.5. their fate?
A: Endless misery, repetition of negative experiences, torture, burning.
Q11. In a sincere introspection, how truly certain are you of any(thing)
A: logically, very little, but in actual practice, I rate thing by how I for example have never seen a living fox animal in person, yet I believe in the existence of the fox animal with a very high certainty and pragmatic certainty, even though according to my beliefs even that is not as certain or real really as the Absolute Truth which is Like Nothing (and is the True God), but regardless, I believe normally in every day life in normal things, that the Fox really exists and is believed or imagined to be "out there" even though according to my beliefs there may not be any other place or "out there" at all, as I only access a layer, my experience, which is made up in an instant, so for as long as I am not experiencing a fox, there is no fox "out there", but again, I operate mainly normally with normal thinking that is common to most people, and so I believe in the fox animal, and that the fox animal is a real thing of which I am certain (which must mean I can confidently prove it and would think anyone who denies it is insane or a liar), and so I am thus, very confident and certain about a great many things as being provable convincingly or worthy of belief or expectation.
Q11.2.God,
A: In relation to a Fox, I am more confident that I can convince a common person of the existence of a Fox Animal than I can with reasoning of my entirely logical God most likely, because people are annoying creatures, even so, I am extremely confident in the God I have reasoned or what I specifically call God myself. I am not at all confident about the things said of God by various scriptures though, like the Old Testament, I believe far more strongly in a fox animal than in those things said in the Old Testament for example.
Q11.3. scripture,
A: Oh. Uh. Ok, well, I am confident that the God I have made up can make any of those things to be true or have been true.
Q11.4. angels and jinn,
A: I am most confident in what I consider to be the jinn, plasma creatures, because I've dealt with the misty sons of ionized gas personally and there is also footage of them (including personal footage), and I am pretty much confident in the existence of the extra-terrestrial angels also. Probably as much as a fox, maybe a little less for both possibly, but barely if anything, and the funny thing is that I think I've dealt with both these things personally, whereas I've never dealt with a fox animal personally at all, that shows you the kind of pressure disbelief or different beliefs and difficulty catching and proving things puts on a mind!
Q11.5. powers and God's influence or interference,
A: I am extremely confident about this, both logically and from experience. So when there isn't some very overt sort of prediction or dialogue inclusive miracle going on right before my eyes, I rely on the logical version to be confident that I credit all things to whatever is generating my experience or experience at all.
Q11.6. miracles,
A: Experienced what I call miracles first hand, so have little to no doubt in the weird and amazing.
Q11.7. Prophets,
A: If they said what I want them to say, they are fine by me, and just like me.
Q11.8. Resurrection,
A: I am confident that if there is to be such, it can be possible, and God will be responsible no matter how it appears to anyone that it comes about.
Q11.9. Afterlife?
A: What else is there to do?
Q11.2. In what ways do you become confident in regard to each of these?
A: Through careful logic and reasoning and experiencing such or things which make such seem easily possible.
Q11.3. What are things you doubt or have doubted?
A: My future state, my reward, or that I am not sinning or doing wrong somehow. I have doubted also that I'll be just fine necessarily.
Q11.4. How were these doubts overcome by you if they were or for which were?
A: They weren't. I am still in doubt, and believe any noble person should always be fearful and cautious (even more than me).
Q11.5. Which linger and why and how do they arise again for you each time?
A: I am most afraid about my future, and about death. They arise when I look at conditions as they are now and what is reasonably or statistically expected based on other information I've received, and it often seems hopeless to prevent badness or have an ideal or fantasy outcome which would skip any trouble, sadness, or anxiety, and because of that I despise life and God's creation and the situation I've been put in by experiencing all the basic realities that most people naturally go through or are expected to go through.
Q12. Do you partake in things you consider wrong or sinful or garnering punishment or a bad result now or on judgment day?
A: Yeah, probably.
Q12.2. What are these?
A: I have a hot temper, I might swear possibly wrongfully or use foul language, I hate people with a passion in many ways and wish ill for much of humanity, I enjoy the death and destruction which occurs sometimes in the world so that the people I imagine were annoying are ended (without my involvement), and I might see nakey pictures that pop up like most Theists that are Hard On Crime.
Q12.3. Why do you do these still or not fear enough about doing them?
A: Sometimes they are just too easy and convenient to achieve whatever quick ends or means to relieve oneself of whatever stress, like swearing seems so quick and easy to do when something drops or hurts and you go SHT!!!!!! and "darn" just isn't satisfying enough or something, but I must not think these things are very wrong or wrong enough, and I may be wrong and it may be counting against me, so it will be best to eliminate them all entirely, gradually if necessary but hopefully completely, with better things in their place.
Q9. What do you think about the population of "True Muslims"?
A: I think I exaggerated their numbers, I think I may be the one, and I'm not even good at it.
Q9.2. What qualifies one in your view as a "True Muslim" at the bare minimum?
A: Believing "Allah is One (non-anthropomorphic, invisible) God (preferably controlling absolutely everything whatsoever and entirely)" and worshipping the God with thoughts, speech/what you say, and actions both in deeds and exercises like the formal worship practices throughout the day after ablutions.
Q9.3. What about the Maximum? What would the Truest True Muslim Be Like and Do for the 15 or so waking hours of every day?
A: Wake up, clean oneself, worship Allah, sleep again a bit or eat and go about the day doing whatever for one's own benefit and the benefit of whatever one cares about, worship again, bathe or bathe again if necessary, eat, defecate, whatever, entertain oneself, worship, cyclically throughout the day and the maximum would be just possibly a larger number of prayer acts and good deeds and sayings and conversations and eliminating the bad ones, nasty speech, and all sinning or wrongness in a day, then sleep again and repeat.
Q9.4. Could you write out a schedule for them, a daily schedule of all the things they should do or be doing in the roughly 15 waking hours of their day?
A: The things I mentioned don't take up even an hour usually ever, so one can accomplish a very large amount of things potentially in 15 hours while fulfilling useful or crucial things in just a few hours total overall or a single hour even or two while a whole day can be filled with other activities. I think excessive religiosity to the point of harming oneself or burn out is not steadfastness but potentially harming oneself even through extremes which are bad for oneself and even to fairly promote.
Q9.5. Where do you fall between Not Qualified (which you can describe also) and the Bare Minimum, and the Maximum True Muslim?
A: I am below the bare minimum even since becoming injured, but I will get it all back soon I hope insha'Allah!
Q9.6. What do you think are the benefits of being a True Muslim as you believe it to be?
A: You feel empowered, protected, with the advantage, and expecting good now and especially in the afterlife.
Q9.7. What do you think are the cons or downsides?
A: You may feel alienated in some ways from certain people or most people, and in my case, there isn't too much of a feeling of safety or freedom to practice openly or be exposed or discovered. If one does expose themselves, there is a good chance that tension is not relieved by this but increased by people viewing you in strange ways or being potentially hostile either openly or secretly. Paranoia as well, as you can see!
Q9.8. What do you think are the challenges one will likely face?
A: Allah will test you in every way, even horrifically possibly, and you are likely to suffer (but you would most likely suffer regardless, so religion can help get through these things even).
Q9.9. How would such be overcome?
A: Through thinking about it and hopefully coming to the best understandings and being one who is pleased with the truth, however dark it may be, it offers relief to some minds.
Q9.9.2. What challenges have you faced?
A: Deaths, Diseases, Disabilities, all sorts of troubles and treachery all my life, and lots of nice and good things too of course.
Q9.9.3. How did you overcome each?
A: By escapism into Religious Thinking and Philosophizing, Rationalizing, Thinking about things I enjoy and pursuing things which stimulate my imagination and mind. Oh yeah, crying like a little broken baby doll too and not avoiding the darkest of the darkness for as long as it takes. What I call "Hell Meditations", mental torture. Leaves you twisted:
Q10. Do you believe it is important to be a True Muslim as you define and explain it?
A: Yes, if you don't want to reside in a horrible existence now and later, or have a better chance against it.
Q10.2. Do you believe there is another way besides the way(s) you have described?
A: Not genuinely, no. I believe that if anyone in any religion or with any background or system throughout history did the right thing, they would resemble a "True Muslim" and be doing basically the same things, down to the worship style. It wouldn't matter if they were calling upon Zeus Hypsistos, their behaviors and practices are believed to me to be practically and in all senses the same, as well as their beliefs, and there is no other way at all then really.
Q10.3. If so, what are those other acceptable ways in detail?
A: None really, they are all just this Islam under different names and using different languages to say the same things, think the same things in the same way, and do the same things as well.
Q10.4. How strongly do you really believe they are truly safe or acceptable?
A: In all honesty, I don't think any other way or system is at all acceptable or can be trusted to more likely succeed.
Q10.5. Would you be secretly or openly disappointed if your loved one were to follow such another way?
A: I would be openly very angry and try my best to get them to do what I think is right and best. So anyone I don't love should consider themselves lucky.
Q10.6. What do you really think of Non-believers,
A: I think that God is deceiving them (but may of course be deceiving me), and so I think they are cursed and doomed and probably don't stand a chance, so that their ignorance is a kind of bliss as they remain totally uninterested or unaware of this imaginary threat they don't believe in at all really or take seriously.
Q10.6.2. their thoughts,
A: Only useful as far as it amuses me or inspires me with something or a counter thought, otherwise worthless and likely to their own detriment as well.
Q10.6.3. their lives/lifestyles,
A: Hideous and grotesque, even more a vapid and vacuous hell than my own.
Q10.6.4.their understandings, and
A: Completely deficient.
Q10.6.5. their fate?
A: Endless misery, repetition of negative experiences, torture, burning.
Q11. In a sincere introspection, how truly certain are you of any(thing)
A: logically, very little, but in actual practice, I rate thing by how I for example have never seen a living fox animal in person, yet I believe in the existence of the fox animal with a very high certainty and pragmatic certainty, even though according to my beliefs even that is not as certain or real really as the Absolute Truth which is Like Nothing (and is the True God), but regardless, I believe normally in every day life in normal things, that the Fox really exists and is believed or imagined to be "out there" even though according to my beliefs there may not be any other place or "out there" at all, as I only access a layer, my experience, which is made up in an instant, so for as long as I am not experiencing a fox, there is no fox "out there", but again, I operate mainly normally with normal thinking that is common to most people, and so I believe in the fox animal, and that the fox animal is a real thing of which I am certain (which must mean I can confidently prove it and would think anyone who denies it is insane or a liar), and so I am thus, very confident and certain about a great many things as being provable convincingly or worthy of belief or expectation.
Q11.2.God,
A: In relation to a Fox, I am more confident that I can convince a common person of the existence of a Fox Animal than I can with reasoning of my entirely logical God most likely, because people are annoying creatures, even so, I am extremely confident in the God I have reasoned or what I specifically call God myself. I am not at all confident about the things said of God by various scriptures though, like the Old Testament, I believe far more strongly in a fox animal than in those things said in the Old Testament for example.
Q11.3. scripture,
A: Oh. Uh. Ok, well, I am confident that the God I have made up can make any of those things to be true or have been true.
Q11.4. angels and jinn,
A: I am most confident in what I consider to be the jinn, plasma creatures, because I've dealt with the misty sons of ionized gas personally and there is also footage of them (including personal footage), and I am pretty much confident in the existence of the extra-terrestrial angels also. Probably as much as a fox, maybe a little less for both possibly, but barely if anything, and the funny thing is that I think I've dealt with both these things personally, whereas I've never dealt with a fox animal personally at all, that shows you the kind of pressure disbelief or different beliefs and difficulty catching and proving things puts on a mind!
Q11.5. powers and God's influence or interference,
A: I am extremely confident about this, both logically and from experience. So when there isn't some very overt sort of prediction or dialogue inclusive miracle going on right before my eyes, I rely on the logical version to be confident that I credit all things to whatever is generating my experience or experience at all.
Q11.6. miracles,
A: Experienced what I call miracles first hand, so have little to no doubt in the weird and amazing.
Q11.7. Prophets,
A: If they said what I want them to say, they are fine by me, and just like me.
Q11.8. Resurrection,
A: I am confident that if there is to be such, it can be possible, and God will be responsible no matter how it appears to anyone that it comes about.
Q11.9. Afterlife?
A: What else is there to do?
Q11.2. In what ways do you become confident in regard to each of these?
A: Through careful logic and reasoning and experiencing such or things which make such seem easily possible.
Q11.3. What are things you doubt or have doubted?
A: My future state, my reward, or that I am not sinning or doing wrong somehow. I have doubted also that I'll be just fine necessarily.
Q11.4. How were these doubts overcome by you if they were or for which were?
A: They weren't. I am still in doubt, and believe any noble person should always be fearful and cautious (even more than me).
Q11.5. Which linger and why and how do they arise again for you each time?
A: I am most afraid about my future, and about death. They arise when I look at conditions as they are now and what is reasonably or statistically expected based on other information I've received, and it often seems hopeless to prevent badness or have an ideal or fantasy outcome which would skip any trouble, sadness, or anxiety, and because of that I despise life and God's creation and the situation I've been put in by experiencing all the basic realities that most people naturally go through or are expected to go through.
Q12. Do you partake in things you consider wrong or sinful or garnering punishment or a bad result now or on judgment day?
A: Yeah, probably.
Q12.2. What are these?
A: I have a hot temper, I might swear possibly wrongfully or use foul language, I hate people with a passion in many ways and wish ill for much of humanity, I enjoy the death and destruction which occurs sometimes in the world so that the people I imagine were annoying are ended (without my involvement), and I might see nakey pictures that pop up like most Theists that are Hard On Crime.
Q12.3. Why do you do these still or not fear enough about doing them?
A: Sometimes they are just too easy and convenient to achieve whatever quick ends or means to relieve oneself of whatever stress, like swearing seems so quick and easy to do when something drops or hurts and you go SHT!!!!!! and "darn" just isn't satisfying enough or something, but I must not think these things are very wrong or wrong enough, and I may be wrong and it may be counting against me, so it will be best to eliminate them all entirely, gradually if necessary but hopefully completely, with better things in their place.