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Temple of Set & Satan Interview

Sireal

Setian
Actually Hagbard, you stated your intent clearly and I challenged it. You are welcome to discuss here by all means. If you want to challenge the Setian Priesthood on an open forum you are welcome to attempt that too. As a former Adept of the Temple of Set, you would be in possession of documents and knowledge that speak to the questions you've already raised and you can do your own research and raise your questions from their source-the CT/RL or RT etc. Scavenging from the Source is always a better idea ;) and your input in that regard, I am sure, would be more rewarding for all concerned. However the Setian DIR is for _discussion_ of Setian topics, not evangelical agnosticism.
 

Daelach

Setian
I myself am extremely sceptical of any philosophy that requires "one on one" study with a priesthood to truly understand. This sounds like the tired, old Roman Catholic gimmick. I would also caution that the "hidden knowledge" and "secret teachings" scheme is a trick that has been used to pull the wool over peoples eyes for thousands of years.

Good point. Group dynamics are another factor to consider.

Now there can be things where a teacher is mandatory, e.g. in martial arts. When one executes the moves in a wrong way, one won't even notice it unless someone who knows better can give a hint. Also groups can be useful since it will be difficult to hold a group ritual alone, although my most fascinating group ritual ever wasn't with occult people.

But needing a group to understand a philosophy is nonsense IMO. Since philosphy has been openly discussed for thousands of years, there simply isn't much new, let alone something secret. And most certainly, the philosphy in question here isn't difficult to grasp. However, a nice little rhetoric trick (which I've seen quite often being used) is to interpret disagreement as lack of understanding. Again, a trick already having been used by the Catholics, nothing new.

The real thing about Xeper is not some "philosphy", but actually DOING things.

The only secrets are the ones we keep from ourselves. No priesthood or Order contain any secrets of relevance.

Correct. They only can give tips of what may make sense to the individual adept. If you have gathered a lot of people from various domains of competence, then there is a good chance that the adept can find someone who had a similar problem and can offer a possible solution.

In regards to my practices and methods: I am a bit of a scavenger.

Having read 25 years of the TOS' internal circular "Scrolls of Set" and the "Jewelled Tablets" (also meant only for internal use), I conclude that is isn't different with the TOS. Growth and enlightment can be found in just about anything - or in nothing, depending on the person.

What is the reason?

Reason is copy. Madness is original! But what is the island of reason in the ocean of madness? And who was it that gave birth to reason? It was madness, and it gave a nice delusion to its child, namely the one of being the only appropriate way of thinking. But since reason cannot justify itself by means of logic, reason cannot deny its origin. Not when madness is breaching on reason's shoreline any moment.



@ Sireal:
I have engaged several former members with the exact same agenda you put forth after leaving the Temple once they have a few documents and have it all figured out, :rolleyes: you certainly are not the first.

Yes, the old trick to mislabel disagreement as lack of understanding in order to shut down unwelcome discussions. Besides, when someone quits a group because of content-related reasons, it is natural that his opinion of the contents differs from those who stay. Supposing an agenda behind every critical opinion is quite paranoid.

"Reason be damned"- then you are certainly in the wrong place and are welcome to continue your scavenging elsewhere.

This is not a TOS internal mailing list, so you don't have the power here to command what to discuss and what not. As long, of course, as it isn't offtopic nor violates the forum rules. But taking a look at the Ruby Tablet, also TOS-Setianism's scope is rather wide because it is not so much about what to do, but how. Big Xeper can come in small form factor.

Set himself wasn't the neter of reason and logic - that would have been Thoth. Set has a strong extatic trait not unusual for a war god (compare e.g. Odin). I'd just say "too much power to remain sane".



@ Jacksnyde:

[quote]Here's a question for a Setian: Why is the current version of the website so bare as opposed to the website of the 90s? The site in the 90s had WAY more great information on it, and a wonderful e-list one could subscribe to.[/quote]

As for the mailing list, maybe you will understand better why it's gone if you consider that Aquino himself labeled the non-TOS-participants as "freeloaders". Which makes sense from his perspective since the TOS regards itself as the only "correct" world view which eliminates any wish for real dialogue with outsiders.
 

Kori Houghton

Restricted
@ Jacksnyde:

"Here's a question for a Setian: Why is the current version of the website so bare as opposed to the website of the 90s? The site in the 90s had WAY more great information on it, and a wonderful e-list one could subscribe to."

As for the mailing list, maybe you will understand better why it's gone if you consider that Aquino himself labeled the non-TOS-participants as "freeloaders". Which makes sense from his perspective since the TOS regards itself as the only "correct" world view which eliminates any wish for real dialogue with outsiders.

I was subscribed to the TOS list for a while, and I read it occasionally but never participated in the discussions. I often disagree with Aquino's blunt single-word characterisations of nonTOSsers, but in the case of the list I think he was right on. Many of the non-member participants had been hanging out there for years, and a lot of the discussions covered the same ground over and over and over.

I think that making Black Magic and the documents included in his ebooks available to the interested public was a more efficient approach to getting information out there than maintaining a forum, public or private. If someone is going to join a magical order in search of initiation, that person will have to do the Work for themselves anyway, without a lot of hand-holding. Might as well start by evaluating the publicly available documents on their own, and then thoughtfully framing any questions that arise. This process will help the seeker determine if working with a group like the TOS is for them, or not.

I think all groups centered on a specific interest are also centered around having a similar point of view (or 'correctness'). The TOS just seems more off-putting because they don't bother with adding a lot of social lubricant buzz words, and just tell it as they see it. IMO ;)
 

MacKinnon

Member
I myself am extremely sceptical of any philosophy that requires "one on one" study with a priesthood to truly understand. This sounds like the tired, old Roman Catholic gimmick. I would also caution that the "hidden knowledge" and "secret teachings" scheme is a trick that has been used to pull the wool over peoples eyes for thousands of years.

The philosophy of the ToS by no means requires one on one study with a member of the Priesthood to truly understand, as you put it. The initiate will come to apprehend the philosophy and how they apply it to their lives, on their own. They may reach that understanding by study of the CT, or they may reach that understanding through exchanges with other Initiates, of any degree.

The CT lays out the foundation of the Temple of Set philosophy at its core. The CT is accessible to every Initiate of the ToS, so it's by no means considered "hidden knowledge" within the Temple. There are also no 'secret teachings'. It's up to the Initiate to work out how to make use of it, or not. If they are able to make sense of it, use and apply it, then the Priesthood will become aware of this. How they become aware of this is not set in stone either. It may be that the Initiate is in regular dialogue with them, or it may be that the Initiate is displaying this understanding through the publication of articles to the Scroll of Set, or through discussion topics, it all depends on the individual

When the Priesthood are satisfied that the individual understands the philosophy of the Temple, is able to demonstrate so, and is able to apply it to their life, and that continued membership with the Temple will be of no harm to either the Temple or the Initiate, then they may Recognise that Initiate to the second degree, II* of Adept.
 

EtuMalku

Abn Iblis ابن إبليس
The philosophy of the ToS by no means requires one on one study with a member of the Priesthood to truly understand, as you put it. The initiate will come to apprehend the philosophy and how they apply it to their lives, on their own. They may reach that understanding by study of the CT, or they may reach that understanding through exchanges with other Initiates, of any degree.
Yes, of course assistance from those that know the path well can only help, it is truly an isolate endeavor. But I must remark that the two year limitation to recognition is a stressful matter to some.

The CT lays out the foundation of the Temple of Set philosophy at its core. The CT is accessible to every Initiate of the ToS, so it's by no means considered "hidden knowledge" within the Temple. There are also no 'secret teachings'. It's up to the Initiate to work out how to make use of it, or not. If they are able to make sense of it, use and apply it, then the Priesthood will become aware of this. How they become aware of this is not set in stone either. It may be that the Initiate is in regular dialogue with them, or it may be that the Initiate is displaying this understanding through the publication of articles to the Scroll of Set, or through discussion topics, it all depends on the individual
From my experience there is indeed ' hidden knowledge' given to members. Hidden in the form of not easily accessible to just anyone, this and the insights of the Priesthood cannot be found outside of the Temple walls.
 

Daelach

Setian
Many of the non-member participants had been hanging out there for years, and a lot of the discussions covered the same ground over and over and over.

That's normal with any forum I have encountered so far. Even inside the TOS, it won't be different, most notably for the priesthood. When they accompany the noobs on their way, I guess patience must be among their virtues since they will hear the same questions again, from noob after noob.

In the end, mankind itself has been discussing the same things for thousands of years. Where do we come from, where do we go, why are we here, what is death, how shall we act.

I think that making Black Magic and the documents included in his ebooks available to the interested public was a more efficient approach to getting information out there than maintaining a forum, public or private.

I agree. But that is my point: the "discussion" list wasn't intended for discussion, but for unidirectional communication - and for that purpose, it is ineficcient in that it takes much more time than writing an ebook. The aim was precisely to get information out - not in. So I think it's a bit absurd to label the outsiders as freeloaders when Aquino hadn't even intended to LET them contribute.

Might as well start by evaluating the publicly available documents on their own, and then thoughtfully framing any questions that arise. This process will help the seeker determine if working with a group like the TOS is for them, or not.

Right, and if he comes to the conclusion that it isn't, the good thing for the TOS is that they didn't have to waste their own time just to let the candidate come to this conclusion. This enables them to use the saved time for more productive ends.

In this regard, I think that the tablets should also be made public. They don't contain special secrets anyway. The only thing that should be changed for a public version is that they should be anonymised in order to keep the members' privacy.

I think all groups centered on a specific interest are also centered around having a similar point of view (or 'correctness').

At least, all members must have something in common, otherwise a group definition would be impossible. Some "this is held up by all of us" and "that is rejected by all of us". Basic group dynamics.

I myself have come to the conclusion that there is no truth as an absolute thing because it is us who are defining what truth is to begin with. So there are no right or wrong paths - whether a path is right or wrong depends on where you want to go, cf. what the cat said to Alice. I think all paths will meet in the end, like two parallel lines will intersect in infinity (as any mathematician will confirm). Enlightment doesn't care about how you obtained it.


@ Mac Kinnon:
The CT is accessible to every Initiate of the ToS

It is also available to every non-member, at least in an anonymised version (and the contact data of priesthood members which are missing in the version openly available are not of relevance to non-members). Secrecy isn't possible anymore, not in an era where even the world's most powerful military force (i.e. the US) cannot keep their records secret. But there is also a benefit for the TOS in that, namely that people who, having read the tablets, decide not to apply - they wouldn't have made it to the II* anyway, they would only have wasted the priesthood's time. Since that time is leisure time and not paid working time, it is even more precious. So the priesthood can be lucky not to sew where there won't be a harvest anyway.


@ Etu Malku:
From my experience there is indeed ' hidden knowledge' given to members. Hidden in the form of not easily accessible to just anyone, this and the insights of the Priesthood cannot be found outside of the Temple walls.

Since the TOS is quite a young phenomenon (for a religion), nearly all of the knowledge that is inside in fact stems from the outside and thus can be found there. Remember that Aquino didn't have a Setian education when a founded the TOS - he was a priest of Satan and not of Set, so he was an outsider, in a way.

Having read the Ruby Tablet, I can say that most of the knowledge in fact comes from the outside. That is natural because Xeper is about DOING things, not just talking. Since the TOS is small (compared to the world), even TOS members will make most Xeper experiences outside of the temple and then share their experience in some articles for the tablets or the scrolls so that other people may profit from their experiences.

The point is that any outsider could have made this experience and could have asked himself what the Xeper aspect about this experience had been. It is not the Setian content that would lack, only the Setian terminology. For example, I have co-worker who taught me quite a lot on fire weapons (where I am not an expert) while I gave him some knowledge on knife fighting (where I know quite a lot). It has been interesting for both of us although the Setian ******** Bingo wouldn't have worked (-;
 

MacKinnon

Member
I'd be interested in seeing what you are calling the Ruby Tablet. I have a feeling that the RT you are talking about and what the RT I have access to is at the very least structured differently.

I wouldn't for instance claim to have read the RT, although I have access to it whenever I like. The reason for this is because it is an ever expanding body of work, has many contributions from Initiates of various degrees of II* and above, and also particular parts of it do not interest me at the moment, as they are not relevant to my own Initiation, so I haven't looked at those parts.

Although I do certainly agree with what you have said here

TOS members will make most Xeper experiences outside of the temple and then share their experience in some articles for the tablets or the scrolls so that other people may profit from their experiences.

The important thing that I think most people forget is that the Temple is not a physical entity. So its Initiates are neither inside nor outside. Knowledge that its Initiates come to have may be shared with the Initiates or not. That entirely depends on how willing the Initiate is to communicate with the rest. The I* for instance who joins, grabs the CT, and then doesn't talk about how his Initiation and understanding is developing will not last long.

The +II* who attains the II* and then drops off the radar, with the only exception being to pay his dues on the other hand is another story. At the II* there is nothing left to prove, in terms of whether or not that individual can use what he has learned. And how much he shares with everybody else in the Temple is entirely up to him, but I think I would be hard pressed to find anyone of the II* and above who isn't regularly talking about what they are doing in some shape or form. Be it at pylon meetings, regional gatherings, articles, whatever.

A I* may feel that there is knowledge that is being withheld from them, and in some respects this is correct. Some of the Work that other +II* Initiates have done with their own Initiation is very specific to their own Initiation and interests, and work with Orders within the Temple. It serves no benefit to the I* to burden them with more information than is necessary to attain the II*, let alone specialised information. They also have just 2 years, as Etumalku has said, to attain this degree. I could only really compare it with University in a sense, although myself at Uni was keen to specialise in Human Resource Management, it is not a subject that could be specialised in for the entirety of my time to attain such a degree. It was only when I had completed the first 2 years of University, and had the core basics of a Business degree, that I was free then to specialise in HRM, or Marketting, or Management, or Tourism, or whatever else extends from the basics. And I'm glad of that, because it certainly gave me more of an understanding of what to expect from different kinds of businesses.
 

Daelach

Setian
I'd be interested in seeing what you are calling the Ruby Tablet. I have a feeling that the RT you are talking about and what the RT I have access to is at the very least structured differently.

Yours will be much more up to date since mine stems from the late 90s and thus doesn't contain more current articles. On the other hand, that work wasn't that old when I was curious to get it.

I wouldn't for instance claim to have read the RT
With about 1400 pages already back then (and probably about 2000 by now), the sheer mass alone will prevent it. In this regard, I also see a danger in growing stock of information because a growing amount of information will become more and more difficult to manage.

Already by now, if I were to seek something specific in the TOS documents (25 years SoS included), it's difficult, even with full text search in the Windows explorer. And I don't even have all documents, nor am I searching for those I don't have (enough is enough, you see).

Now this isn't a big problem for me because I rarely take a look at these documents (havn't done so for years now), but the TOS would gain quite something if they had a librarian among their members. A library is useless if there is no kind of index system, and developing some information management system is what a librarian should be able to to. Since librarians tend to be intellectual people and the TOS considers itself as something rational, this goes well together, so there are chances that there are already librarians which could start such a project.

The I* for instance who joins, grabs the CT, and then doesn't talk about how his Initiation and understanding is developing will not last long.
Yeah, I bet.. in any kind of school, just reading a book won't make you an expert if you don't apply that knowledge. Like, uhm, I know how to control a helicopter theoretically, but if I had to actually fly one, I'd just crash.

I could only really compare it with University in a sense
Not at all. The point is while the advanced stuff won't figure in the basic lectures, everyone CAN go to the library and read the books with the advanced things. Whether the reader can make sense of them or not is up to him. Even a complete outsider can access the books. In fact, this freedom of information is one of the factors why modern science has produced more knowledge over the last two centuries than magical schools have done over millennia.

The point is that in science, every outsider can access the works, no matter how he gathered the knowledge to understand them, and start a discussion or throw in new ideas. Our lifetime is short, and concerning knowledge, we are dwarfs standing upon the shoulders of giants (i.e. past generations).

Magical schools, on the other hand, have been about secrecy. This approach fosters group think and belief because it tends to block out independent criticism. And it blocks progress. Proof? It isn't by magical means that we two are communicating with each other here, it is by technical means provided by science. Plus the fact that III+ mailing lists exist in the first place - this is because communication by magical means (psi, telepathy or whatever) obviously doesn't work as well as email.

There are a number of other factors why magical approaches by and large are systematically inferior to the approach science has chosen, namely that in science, arguments ad autoritatem are not accepted while in the magical domain, they are more than common ("because I'm priest", "because I am the master", "because I say so").

I NEVER heard such a phrase from a professor at my university, not even in cases where I was wrong because it was about things I hadn't learnt yet. In such a case, a professor would have described the plot in a very qualitative and simplified manner and cite one or two books for deeper research. Resorting to ad autoritatem "arguments" would have been considered as rude.

In the occult, they are normal. Good for the egos of those running the show, but bad for actual progress. That is logical because the purpose of such "arguments" is shutting down the discussion and not leading to progress.

Overmore, in science, it would be ridiculous if university X only opened its writings for people who had studied and graduated there. On the contrary, they WANT outsiders to read their articles because the further an article by some professor spreads, the better for his academical fame. They are not keeping things secret, on the contrary, they try hard to make them appear in "Nature" or "Science". As a consequence, a professor from university X will also be a professor when he changes to university Y.

In the magical domain, this is not that way. You may become a priest in the TOS, but go to the OTO, and you must start over again as Mr. Nothing. There are no common standards, every damned little group of occultniks thinks that they are oh-so-special. No wonder that there hasn't been much outcome. No real team work, rather all destroyed by some power-addicted ego-pushers. This isn't a TOS specific comment, but on the occult domain in general.

The open system in science helps greatly to detect fraud attempts - not only when filing the thesis, but also afterwards. The German defence minister just had to step back because his doctor thesis was a copy & paste fraud - uncovered accidently by someone from another university who wanted to use it as one of his main sources for his own thesis. Any student can access the PhD working of his professor, and any co-professor can do likewise. The chances for successful long term fraud are just minimised.

Now what about the occult? You have masters, priests and whatever that just had to take in some priests, socialise a bit with the right people, and all of a sudden, they got promote to that rank themselves. Since little is publicly available and the priesthood (with those con men inbetween) is controlling the access, chances for successful long term fraud are maximised by such a structure. Such a system will attract con men like a magnet will attract iron.

Science shows what could have been had in the occult, too, and the fact that it isn't that way really embarrasses me. It would have been useful to all - with the exception of course, of some narcissists hiding behind self-conferred ranks.

But maybe the explanation is that these people have good reason NOT to adopt the way of science - that might prove that the emperor is naked and that they are just con men.

Thinking of what Hagbard mentioned in the beginning, this trick to pull wool over people's eyes. Religion as opium for the people (and magic is also suited if the group is small enough). Priests have betrayed the people for millennia, cf. e.g. "Nietzsche - The Antichrist". Priests have always been allergical to such heretic questions undermining their authority, and since the gods didn't send lightning bolts, so stoning, stakes or exile into the harsh wilderness have been among their preferred means to deal with such an affront in order to secure their own power. Quite a Macchiavellian view, I admit it.

But guess why it didn't surprise me to see a priest trying to shut down such a discussion.
 
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MacKinnon

Member
But guess why it didn't surprise me to see a priest trying to shut down such a discussion.

Not what I got from reading that exchange.

In the magical domain, this is not that way. You may become a priest in the TOS, but go to the OTO, and you must start over again as Mr. Nothing. There are no common standards, every damned little group of occultniks thinks that they are oh-so-special. No wonder that there hasn't been much outcome. No real team work, rather all destroyed by some power-addicted ego-pushers. This isn't a TOS specific comment, but on the occult domain in general.

Whilst it may not be a ToS specific comment, it's not something that really applies to the ToS anyway. I won't comment about the OTO or wherever else, because I haven't ever been a member of that or another group. I would imagine though that each group has its own mission statement, and aims and objectives that are not necessarily compatible with one another.

There are a number of other factors why magical approaches by and large are systematically inferior to the approach science has chosen, namely that in science, arguments ad autoritatem are not accepted while in the magical domain, they are more than common ("because I'm priest", "because I am the master", "because I say so").

Again, this is not something that pertains to how Initiates of the ToS discuss ideas. It's not the sort of place where the higher your degree, the more likely you are to be considered correct, or less likely to have your ideas challenged. If it were, I wouldn't be a member because it is the content of a discussion that is important to me, rather than who starts or contributes to it.

I'm certainly not afraid to admit that I have had disagreements with Don Webb about the purpose or means of a Working he has suggested in the past. Like anybody else in there, I am free to challenge whatever ideas are presented. If the Temple were made up of people who want to be told what to think, or are afraid to speak their minds, respectfully of course, then again I wouldn't be a member.

I can certainly agree with you that the kinds of problems you consider various occult groups to have would be extremely off-putting, but I haven't found those kinds of problems in the ToS.

I also agree that the ToS does have to consider the implications of living in this digital age, with regards to how it protects the details of its members, and its knowledge. Like any organisation, it is vulnerable. But despite this, what we share with non-members has to be done in such a way that would neither endanger the recipient or the Temple. Certain ideas are more acceptable for discussion in some countries than others. So how do you present them in such a way that makes sense, and is sympathetic to the disposition of a particular audience?

Black Muse Element's blog is one recent attempt to share what some members of that Element have learned. It's early days, as not everybody who is willing to contribute to that blog has registered just yet.

And you know already about KHPR, which makes some good attempts to talk about the different kinds of work that some members do in the Temple.

I'm not sure about what other Elements or Orders may be publishing externally, as I only focus on those that are relevant to my own interests. But I wouldn't be surprised if others now, or in the future make their own attempts to share their knowledge without the Temple as well.

I certainly think this is part of the reasons why the ToS doesn't have every piece of documentation available to outsiders. Let's not forget it is an international organisation. It's not an organisation where everything is written or discussed in English first.

A great deal of effort is made to make use of idioms and vocabulary that translate well, but at the last regional gathering I was at, I became very aware that I had confused some of my audience by using the phrase "neck of the woods".

It's also not the case that its membership communicate using the same medium. I'm in contact with another Adept who mainly writes to me, and mails her letter in the post. When she submits articles to me for our Pylon newsletter, I have to type those up, and make sure that I can read her hand writing, before I can put it with any others I have had submitted.

I'm amazed that the Temple's archives are as big as they are, which shows what commitment has been made by its members over the years to preserve its work for others to look at and discuss. And let me be clear in saying that although it is preserved, it isn't canonised. None of it is something that is taken for gospel. They are after all, only ideas. If we try them out and they don't work, then we can say so, or we can modify them, and if they work out then, of course we talk about that.

But I'm rambling here. In short, if collaboration is something you want to experience with a LHP organisation, then I think you could do worse than to try it out. But don't be so bold as to claim you know them to be all the same without at least trying them out first. Membership of the ToS costs me a lot less than my other hobbies memberships cost, so it's not like you'd be losing a lot of money if you joined and decided it wasn't for you. It'd be as much an investment or waste of your time as you are willing to make it.
 

Daelach

Setian
Whilst it may not be a ToS specific comment, it's not something that really applies to the ToS anyway.

Of course it does - it doesn't matter whether you hold a "degree" in another org, you still have to start as I*. The only exception were the founding members who had a Satanic education, but nonetheless didn't start as I*. The fact that they didn't open this way to others then themselves is exactly an example for my comment.

I would imagine though that each group has its own mission statement, and aims and objectives that are not necessarily compatible with one another.

I agree - but the means are, by and large. Comparing to universities: the mission and aim of an individual research domain of a specific university may very well differ from what people are doing at another university in another research domain. But a professor won't have to start again as a student if he decided to change to university.

The reason is that in science, there are common standards, but not in the occult. This is astonishing because science and occult share the same roots (e.g. with chemistry which developed from alchemy) and were used for the same objectives, e.g. building weapons and securing mundane power. As we can see, science was a better tool to reach these aims while magic failed. Amongst others because of the secrecy which prevented neutral verification and neutral peer review which in turn shall hinder approaches infected by group think, whishful thinking or methodical errors.

Again, this is not something that pertains to how Initiates of the ToS discuss ideas. It's not the sort of place where the higher your degree, the more likely you are to be considered correct, or less likely to have your ideas challenged.

Well, it is my personal experience both on mailing lists and from email contact.

If the Temple were made up of people who want to be told what to think, or are afraid to speak their minds, respectfully of course, then again I wouldn't be a member.

You remember the post modernism affair? I think I must still have the files somewhere. You can discuss things, of course; otherwise, the scrolls and tablets wouldn't be so big and with so many contributors. You can dig quite deep in some directions - but not in others. Depending on your course of digging, you may never exprience a frontier - or quite fast.

I also agree that the ToS does have to consider the implications of living in this digital age, with regards to how it protects the details of its members

Especially considering that Aquino himself did some name dropping, thus disclosing private membership data which was widely seen as harrassment and which only stopped because peopel retaliated and posted Aquino's address in some Xtian fundi forums which made him find out why that really isn't fun.

A good starting idea for protecting privacy would consist of abolishing by-laws 3.15 (see Onyx Tablet), which btw is designed to be unknown to those concerned (i.e. the II*).

Besides that, I think that document leakage cannot be prevented. In any group of humans, you will always have some personal quarrels as a motivation for disgruntled ex-members to publish things. So the best idea would be that every member uses a pseudonym for writing articles in the scrolls, tablets or lists. For preventing fakes, members could "register" their pseudo at the ED office which would also ensure that each pseudo stays unique.

There is a risk that this list also may be leaked - but this risk is also there for the pure member list that exists today, so that wouldn't make things worse.

and its knowledge.

Now that is the point I mentioned. The whole way of thinking "we must keep it secret" has proven ineffective. Thoughts multiply by sharing them, unlike material goods.

The blogs you mentioned are at least a beginning.

Certain ideas are more acceptable for discussion in some countries than others.

I see what you mean; here in Germany, we also have some "crimes of opinion" which will bring you into jail just for saying the wrong things, and that's not just about insults. But the point of the LHP is to overcome these social programmings, to go beyond what society finds acceptable. Naturally, no non-secret organisation can just say "hey everybody, we are doing things that society doesn't accept", so this is a problem for organised LHP.

http://blackmuselement.blogspot.com/m
A great deal of effort is made to make use of idioms and vocabulary that translate well, but at the last regional gathering I was at, I became very aware that I had confused some of my audience by using the phrase "neck of the woods".

Had to look up that one, too.

When she submits articles to me for our Pylon newsletter, I have to type those up, and make sure that I can read her hand writing, before I can put it with any others I have had submitted.

Wow, that is so anachronistic that is is already cool.

In short, if collaboration is something you want to experience with a LHP organisation, then I think you could do worse than to try it out. But don't be so bold as to claim you know them to be all the same without at least trying them out first.

Well, I can tell that a steak is burnt without having tasted it, so to say. In the case of the TOS, I indeed once thought about whether to apply or not. But since I believe in being prepared, I chose to first gather information which is my usual way of operating whenever I am thinking about to visit an unknown place. Already this information revealed unbridgable gaps in what the TOS understands by LHP and what I do. And I must say that I had been a bit disappointed with the tablets, I had expected more after all that secrecy.

I don't quite know what I had hoped for, but I didn't find it there anyway. I finally got to some answers (raising new questions, however) by using LHP means which this forum is unsuited to discuss because the forum rules don't allow discussing the rough side of the LHP. It hasn't been intended as LHP forum, after all. To put it in a neutral way, basic approaches of the TOS neither make sense to me nor will be of any help for my course of Xeper. I find much more helpful ideas in Eastern LHP and philosophy.

Membership of the ToS costs me a lot less than my other hobbies memberships cost, so it's not like you'd be losing a lot of money if you joined and decided it wasn't for you.

Right, I don't regard the membership fee as a problem. A membership in any football club will cost more, and nobody makes a problem of that. The TOS isn't Scientology.
 

MacKinnon

Member
Of course it does - it doesn't matter whether you hold a "degree" in another org, you still have to start as I*. The only exception were the founding members who had a Satanic education, but nonetheless didn't start as I*. The fact that they didn't open this way to others then themselves is exactly an example for my comment.

Anybody who is more concerned about what degree they are entering with, particularly with regards to compare with one they've held elsewhere, rather than the philosophy and whether or not the Temple is for them, is probably looking at the wrong organisation to join.

You do realise the purpose of the I* is to ascertain to what extent continued membership would be beneficial or not to the Temple as an organisation, and the individual concerned? It's not intended as a punishment, and the majority of I* I have encountered who eventually progress to the II* certainly see the value of it.

I agree - but the means are, by and large. Comparing to universities: the mission and aim of an individual research domain of a specific university may very well differ from what people are doing at another university in another research domain. But a professor won't have to start again as a student if he decided to change to university.

It's not so much about changing universities, as it is what is taught. A professor of one specialism will certainly have to study and learn from scratch the content of another before he can teach that if he is not already qualified to teach that.

Somebody may have spent a lot of time studying Thelema, and may be considered an expert in that field. But unless they are able to demonstrate they are as knowledgeable about Xeper, and what the Temple is about, then of course they will have to learn about that first, which is what the I* is for.



The reason is that in science, there are common standards, but not in the occult. This is astonishing because science and occult share the same roots (e.g. with chemistry which developed from alchemy) and were used for the same objectives, e.g. building weapons and securing mundane power. As we can see, science was a better tool to reach these aims while magic failed. Amongst others because of the secrecy which prevented neutral verification and neutral peer review which in turn shall hinder approaches infected by group think, whishful thinking or methodical errors.

The Temple is not concerned with building weapons or securing mundane power. That's absolutely not what Xeper is about. I'm quite startled that anybody who has access to the CT would think so.

A good starting idea for protecting privacy would consist of abolishing by-laws 3.15 (see Onyx Tablet), which btw is designed to be unknown to those concerned (i.e. the II*).

Actually the by-laws of the Temple are accessible by all degrees of II* and above within the Temple.

The blogs you mentioned are at least a beginning

I think so too. But that's just one way that some people are sharing what they're doing/learning. The Black Quill Element a few months ago actually published a collection from a project that was originally intended only for members of the Temple. Check that out here

I see what you mean; here in Germany, we also have some "crimes of opinion" which will bring you into jail just for saying the wrong things, and that's not just about insults. But the point of the LHP is to overcome these social programmings, to go beyond what society finds acceptable. Naturally, no non-secret organisation can just say "hey everybody, we are doing things that society doesn't accept", so this is a problem for organised LHP.

Whilst the Temple has tolerance of its existence in a particular culture, it has to do what it can to keep that. The Black Flame is spread slowly and surely, and Set's Elect will find their way either by accident, or through a few of the means above. The Temple has no need or desire to place itself in competition with any other RHP/LHP religion. The subtle work of the Arkte Element for instance has been a pride of the Temple, in terms of making a difference and changing attitudes. Do it's members advertise they are members of the ToS? I don't know, I don't think so. But in the eyes of the profane, the Work is more important than its source.

Well, I can tell that a steak is burnt without having tasted it, so to say. In the case of the TOS, I indeed once thought about whether to apply or not. But since I believe in being prepared, I chose to first gather information which is my usual way of operating whenever I am thinking about to visit an unknown place. Already this information revealed unbridgable gaps in what the TOS understands by LHP and what I do. And I must say that I had been a bit disappointed with the tablets, I had expected more after all that secrecy.

Put it this way, if all I got from the ToS was a copy of the CT, a subscription to the Scroll, I'd maybe not be as satisfied as I am now. But that's not all the Temple has to offer, which is why I am a member. And is also why the Temple differs significantly from other text-heavy occult organisations.
 
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Daelach

Setian
Anybody who is more concerned about what degree they are entering with, particularly with regards to compare with one they've held elsewhere, rather than the philosophy and whether or not the Temple is for them, is probably looking at the wrong organisation to join.

I just thought of the astonishing speed the Schrecks made it through the ranks, backed up by.. well, persons with some influence inside. You see, the degrees are tied to social power (inside the org only, of course), see e.g. by-laws 3.08 or 3.15. And that is the problem because such a construction is very attractive precisely to people who shouldn't be in such positions.

It's like putting a bunch of dynamite on the table and ask the people not to smoke. Sooner or later, it will explode. No system must rely upon the integrity of people because humans are always flawed beings, even when (or rather, especially when) they have only good intentions.

It's not intended as a punishment, and the majority of I* I have encountered who eventually progress to the II* certainly see the value of it.
I even think this is a good idea - I have seen the same idea at my university. You must finish the first two years at most within three years, or the university assumes that you won't make it anyway and have you leave. And it's not even the majority of the beginners who will make it, I remember we had 50% loss within the first year. It's natural that if you put up requirements, some people won't meet them.

Somebody may have spent a lot of time studying Thelema, and may be considered an expert in that field. But unless they are able to demonstrate they are as knowledgeable about Xeper
Quite openly - the main difference is the vocabulary. Setians don't tend to use Liber Al quotes as signature. (-; I find it rather refreshing about Setianism that there isn't so much genuine Setian literature because this leaves more space for one's own Setianism. (Note: Yes, there is much literature inside the TOS, but most of it has been taken from the outside in a kind of patchwork mentality: take what works and leave the rest. A good approach, IMO, but nothing that would need so much secrecy.)

The big point about Xeper isn't the philosophy, this is actually quite simple - it is the application. Xeper doesn't come from discussing Xeper, it comes from doing Xeper.

The Temple is not concerned with building weapons or securing mundane power.
Well, just take a look at the founding members and how many of them were in the military. I don't object this because Set is a god of war (amongs other things), so this is a nice match.

But my point wasn't that the TOS is building weapons, it is rather that war is a good test field for what actually works and what doesn't. If a bullet kills you, then there isn't much room for interpretation, you see?

And the weapons devised by science outperform those made by magic. The Amrican Natives failed with their ghost dances, their shirts were not bullet-proof. However, bullet-proof vests do exist now, albeit made by other means.

That's absolutely not what Xeper is about.
It doesn't have to be - but it can. One of Aquino's ideas I especially like was when, in the Vietnam war, he equipped helicopters with loudspeakers and ordered them to fly over deep clouds or fog, playing sound that the locals would consider as sounds of the dead, thus demoralising and frightening them. Simple, effective, brilliant move.

Actually the by-laws of the Temple are accessible by all degrees of II* and above within the Temple.
That astonishes me - a II* isn't supposed to read the Onyx Tablet, but maybe it isn't the only place where they can be found. Anyway, they should be made available openly. It's like when in the economy, terms and conditions don't even apply if the customer didn't have the possibility to read them. So putting conditions upon fresh members they could not see before applying has a bad taste to me.

But that's not all the Temple has to offer, which is why I am a member. And is also why the Temple differs significantly from other text-heavy occult organisations.
So I guess the most valuable part for you is making contact with interesting people for a fruitful exchange. As an outsider, I won't deny that (judging THAT is really only for members). This has always been one of the main functions, if not THE main function, of occult organisations.

I mean, of course you can chit-chat about Xeper in the TOS, but it would be more interesting to gather some adepts and making an expedition somewhere, coping with the hardships and (hopefully) prevailing. In this vein, I once read a story about some Western man in Tibet (or so) who climbed a mountain and got trapped there by nightfall - the locals had warned him that this would be deadly. He didn't have proper equipment for surviving a night in so high mountains and soon realised that as soon as he would give in to the desire to sleep, he wouldn't wake up. So he started to battle the mountain as a duel of will during the long and cold night. And he won. The locals were very surprised when they saw him coming down alive. This is Xeper. A good contact platform may indeed be helpful for meeting such people and making weird things.

However, while orders still can fulfill that role, their exclusiveness is lost - we do have the internet, after all. IMO, this is THE main reason for the secrecy because they can pretend that they are still necessary. Sometimes, they even frown upon the internet (like Nick Schreck did in one of the scrolls). Of course - because they perceive it as a danger, not as a chance.

In this regard, even if we accept the authenticity of the BoCFBN, one may wonder whether the mandate really was about a small and closed order or whether Set had something bigger in mind, like fortifying the Setian current in the world - precisely in the "world of horrors". To give some Setian traits to the world. I'm doing this - though normally, I don't label it as Setian stuff because most persons I frequent are not Setians, so they wouldn't understand it this way. You see, I can explain Setianism without even mentioning Xeper nor Set. Maybe the world doesn't get "better", but hopefully more interesting.

As for the literature, I by and large have quit reading such books. My occult library is much smaller than my chess library, you see. Reading is good, yes, but if you read too much, then you end up knowing what dozens of people thought, but what do you think yourself? I have seen people getting lost in the labyrinth of books.
 

MacKinnon

Member
The By-laws are not some kind of shrined document that isn't subject to change. I wasn't around for the Schreck stuff, but from reading the by-laws as they are now, I don't think mistakes like the ones made in that time could be made again.

Actually the same goes for all the tablets as well, each of those has an editor who reviews what is in, what may no longer be relevant and removed, and what else of value can be added. Which is why I kinda cringe when people talk about having whatever tablet, from whatever torrent or download site and use that information to make a judgement about what the Temple is like now. It could be quite obsolete indeed.

It may well be that the entirety of the CT becomes available to download for outsiders, and not just the Black Magic part. But that's a decision which isn't mine to make.

I mean, of course you can chit-chat about Xeper in the TOS, but it would be more interesting to gather some adepts and making an expedition somewhere, coping with the hardships and (hopefully) prevailing

:) This actually happens more regularly than you might think. And it's entirely because of the networking opportunities we have. Either last year, or the year before, there was a group who in the dead of winter spent some time together in a remote part of Scandinavia. Now, that must have been intense since at that time of year, you can be without daylight for most if not all of some days. And that was the attraction.

Discussion naturally occurs, but the ToS is not just a discussion group.
 

Kori Houghton

Restricted
Actually the same goes for all the tablets as well, each of those has an editor who reviews what is in, what may no longer be relevant and removed, and what else of value can be added. Which is why I kinda cringe when people talk about having whatever tablet, from whatever torrent or download site and use that information to make a judgement about what the Temple is like now. It could be quite obsolete indeed.

When something is 'removed' as no longer relevant, what happens to the document? Is it archived in some other location, and if it is archived, who has access to obsolete information?

Maybe it's just my past (working with bean counters) resurfacing here, but when I read about 'removing' an audit trail (which IMO still applies to any type of research, not just financial or legal matters), I get a freezing feeling in my gut. And that's not just the mint ice cream I had for lunch.
 

MacKinnon

Member
I think it would depend on the nature of the material. The Bylaws for instance were originally a part of the Onyx Tablet and considered not useful for Initiates who are not of the Priesthood, and now they are available as a separate document available to the II* and above. They weren't deleted obviously, but how they are stored and accessed now is certainly different than how it was a few years ago.

It'd be a question to pursue if you're interested with the ED, but then I suspect he might question the motives of somebody outside of the Temple asking such a question, which after all is due dilligence.
 

Kori Houghton

Restricted
I think it would depend on the nature of the material. The Bylaws for instance were originally a part of the Onyx Tablet and considered not useful for Initiates who are not of the Priesthood, and now they are available as a separate document available to the II* and above. They weren't deleted obviously, but how they are stored and accessed now is certainly different than how it was a few years ago.

It'd be a question to pursue if you're interested with the ED, but then I suspect he might question the motives of somebody outside of the Temple asking such a question, which after all is due dilligence.

I should make it clear that I am not saying I seek access to TOS documents of any kind, current or otherwise.

I feel that the questions I had a decade or more ago have been answered by the documents I have read, and feel no need to pry into the work of a private organization.

However, if I were a TOS member with access to the Ruby Tablet (the 2nd Degree?), I would find it disturbing if I couldn't see ALL the documents -- current or otherwise -- relating to any topic of interest.
 

MacKinnon

Member
I don't think we have that problem. The RT to me is more like a huge, evolving encyclopedia. I'm not aware of entire articles ever being deleted, or removed from it. But there are categories within it that do not yet have articles submitted for that particular section.

There is nothing in the RT that is essential to understanding the core philosophy of the Temple. It is made up of articles submitted by Initiates of various degrees to document where their Initiation has taken them at a particular time. These are sorted by category. And are there to give inspiration/advice to a +II* who may be interested in exploring a particular field.
 
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