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The Argument from Pascal's Wager

Scott1

Well-Known Member
I have seen a few members quote The Argument from Pascal's Wager.... so I wanted to post a link to a (I think) pretty neat article on the subject:

Pascal lived in a time of great scepticism. Medieval philosophy was dead, and medieval theology was being ignored or sneered at by the new intellectuals of the scientific revolution of the seventeenth century. Montaigne, the great sceptical essayist, was the most popular writer of the day. The classic arguments for the existence of God were no longer popularly believed. What could the Christian apologist say to the sceptical mind of this age? Suppose such a typical mind lacked both the gift of faith and the confidence in reason to prove God's existence; could there be a third ladder out of the pit of unbelief into the light of belief?

The Argument from Pascal's Wager [font=Times New Roman, Times, serif]PETER KREEFT [/font]
 

No*s

Captain Obvious
Dr. Nosophoros said:
I thought "sceptic" was spelled with a "K"

I've seen it both ways. It's one of those words with multiple valid spellings (color colour, suprise surprise, dialog dialogue, and so on).
 

Scott1

Well-Known Member
Oh.... I get ya now..... but this is a thread about Pascal's Wager.... if you would like to start a new thread about spelling, please do so.
 
M

Majikthise

Guest
No*s said:
I've seen it both ways. It's one of those words with multiple valid spellings (color colour, suprise surprise, dialog dialogue, and so on).
You mean like, science/skience ?:D

PUT DOWN THE CLUB!!!!:help:
 

No*s

Captain Obvious
SOGFPP said:
Oh.... I get ya now..... but this is a thread about Pascal's Wager.... if you would like to start a new thread about spelling, please do so.

Very true :).

Pascal's Wager has always struck me as sound. The part I don't like is the making faith a wager. I never have liked that, and in today's society, it's not Christianity or Hell. It's Christianity and other faiths, all promising eternal life/damnation. It is further complicated by the mutually exclusive claims of Christian sects on the matter.

Pascal's Wager can be a tool today, but it must be buttressed with other arguments.
 

Mercury

Member
pascal's wager - for the atheist (me). if i wager there is no god and then i die to find out there is a god then i lose out. i still wager there is no god. why? because when i die and there is a god - who will i see? the muslim god? the christian god? the jewish god? the hindu god? etc. which god should i love the most to worship now? that i may find eternal happiness later when i die? i say none. a god that is fragmented on earth - cannot be an all-powerful god, therefore he/she cannot exist.
 

Pah

Uber all member
I'm not so sure that Pascal's wager is a proof of God as it is a way to live one's life. If a life is led by standards of good, the bet is meaningless.
 

robtex

Veteran Member
It is the misnomer many believers have about atheists, agnostics and other skeptics. It isn't that the non-theist rebels against God, the idea of his existance or the desire for his existance but is unable to overcome the hurdle of rationales and deductions that precude a higher power's existance. I can't imagine too many people not liking the idea of an all-powerful loving enity in the sky that nutures his creation.

The wager seems to suggest that we abandon reason for desire and that abandonment of one's reality is the penalty for making the wager in pascal's favor. If one believes we have only one life and we live it with the understanding that there is no afterlife and no God or are at least skeptical of a deity's existance there is a diminished or most likely non-exitance importance of graveling, praying in hopes of changing our current reality and doing things in this lifetime to prepare for the next. That is the penatly for betting pascal's way what the measurement ofthat penatly is may be a debate in itself.

The suggestion of the abandoment of reason and critical thought has been a calling card for many religions most notably christianty and the Islamic one. Why that is be a comfort zone for many quite a large population of the world functions natually and optimally with a large dose of both reason and critiical thought and taking that from them in exchange for betting Pascal's way is cost of "doing business" so of speak.

It is not the rejection of God that makes one a skeptic but the hurtles of reason and deductions added to the penatlies of living a life congruent to ideas of a creation of an all mighty being that is not tangent to a skeptics perception of reality.

The concept of bettting or gambling on the existance of a higher power itself is odd even to many non-skeptics. A God that wanted graveling, complete obediance and constant attention in exchange for an eternal afterlife of bliss seems so unlikely to conceal oneself from observation and be completely committed to non-detection.

The wager assumes God wants to be brown-nosed while ignoring the blatent observation of his non-evidencable existance. This can be viewed as a rider on the wager. What I mean is that is pre-supposes that God expects daily graveling/obedience along with belief in him which are really two seperate ideas and most armchair religious philosophers would more adroitly address as two seperate issues.

The suggestion that skeptics reject God comes across as a challange of "I dare you to believe in no God" instead of a presentation of theories as to why there is a God which intellectually comes across as a cope-out from a frusterated theist who lost one too many arguements from skeptics so he devised an analogy as to why it was better believe in lew of his failures at convincing the skeptic there may be a God.
 

PixiFaerie

New Member
robtex said:
It is the misnomer many believers have about atheists, agnostics and other skeptics. It isn't that the non-theist rebels against God, the idea of his existance or the desire for his existance but is unable to overcome the hurdle of rationales and deductions that precude a higher power's existance. I can't imagine too many people not liking the idea of an all-powerful loving enity in the sky that nutures his creation.

The wager seems to suggest that we abandon reason for desire and that abandonment of one's reality is the penalty for making the wager in pascal's favor. If one believes we have only one life and we live it with the understanding that there is no afterlife and no God or are at least skeptical of a deity's existance there is a diminished or most likely non-exitance importance of graveling, praying in hopes of changing our current reality and doing things in this lifetime to prepare for the next. That is the penatly for betting pascal's way what the measurement ofthat penatly is may be a debate in itself.

The suggestion of the abandoment of reason and critical thought has been a calling card for many religions most notably christianty and the Islamic one. Why that is be a comfort zone for many quite a large population of the world functions natually and optimally with a large dose of both reason and critiical thought and taking that from them in exchange for betting Pascal's way is cost of "doing business" so of speak.

It is not the rejection of God that makes one a skeptic but the hurtles of reason and deductions added to the penatlies of living a life congruent to ideas of a creation of an all mighty being that is not tangent to a skeptics perception of reality.

The concept of bettting or gambling on the existance of a higher power itself is odd even to many non-skeptics. A God that wanted graveling, complete obediance and constant attention in exchange for an eternal afterlife of bliss seems so unlikely to conceal oneself from observation and be completely committed to non-detection.

The wager assumes God wants to be brown-nosed while ignoring the blatent observation of his non-evidencable existance. This can be viewed as a rider on the wager. What I mean is that is pre-supposes that God expects daily graveling/obedience along with belief in him which are really two seperate ideas and most armchair religious philosophers would more adroitly address as two seperate issues.

The suggestion that skeptics reject God comes across as a challange of "I dare you to believe in no God" instead of a presentation of theories as to why there is a God which intellectually comes across as a cope-out from a frusterated theist who lost one too many arguements from skeptics so he devised an analogy as to why it was better believe in lew of his failures at convincing the skeptic there may be a God.
Well, one of the bad things bout Pascal's Wager is that it rests on a bifurcation fallacy. It's assuming there is only A or B, whereas A is GOd exists or B God does not exist. Neither could be true. There aren't only two possibilities.

Like someone mentioned, the Pascal's wager ony works if there is one religion and atheism, not when there are various religious with different interpretations and rules regarding God. You have Christianity, Islam, and the Jewish Faith, as well as myriad equally implausible Pagan polytheistic and non-pagan polytheistic religions. You are religious with an afterlife, but no president God/gods. You have religious with spirituality, but not heaven/hell etc.

Even if you take the Wager and believe in God, you can still lose out becaue y ou have more of a chance that you are just wasting your time following rules you don't want to follow or that you are going to choose the wrong religion or the wrong God. If you do that, you will get punished regardless.
 
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SoliDeoGloria

Active Member
Even as a Christian theist, the problem I see with Pascal's wager, also known as fedeism, is that all it proves is that one has faith in something, not that that something exists. One could have faith that robbing banks is a good lifestyle and never get caught at it and be able to make a wager on it and win. That would not prove that robbing banks is a good lifestyle to live though. I am thankfull that Christian Apologetics has made foward progress since then. Although, unfortunately, I have seen many christians resort to this sort of logic, despite the strides Christian Apologetics has made since then. That's just my two cents.
 

Prima

Well-Known Member
Pascal, which I have seen spelled with an e on the end (for those of you who are concerned) had the wager be that God is or He is not. But I think what he really meant was whether a deity is or is not. The arguement works the same for any god.

Personally, though, it's just an interesting arguement to me - not a basis for my beliefs.
 

St0ne

Active Member
It's one of many logical fallicies that some less intelligent Christians throw around every now and then, once you educate many of these christians on what a fallicy is and how to recognise one they often give up with these type of debates quite quickly. Personally I hope they take something away from it.
 

rstrats

Active Member
The Wager is invalid right from the start since it is based on the notion that a person can consciously CHOOSE to believe that someone does or doesn’t exist and of course that is impossible.
 

Valjean

Veteran Member
Premium Member
At last, were'getting some valid criticism.

Pascal's wager is absurd and always has been. It is an argument from expedience. It can be applied to any religion that posits a post mortem reward based on faith in a particular set of beliefs.
The wager could even be extended to advocate support for whatever political mythology is currently popular.
 

Maxist

Active Member
Pascal's wager is the most idiotic thing that I have ever come across concerning Christian arguments. Pascal essentially said that it is better to beleive in god because the outcome is better if you beleive in god as opposed to if you do not. This is neither a valid argument, nor one that could convince sceptics of traditional arguments of the Christian god. I personally truly despise the on reason portion of Pensees because of things such as "To make light of philosophy is to be a true philosopher."
 
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