So, when you said:
"Second, you are assuming that non scriptural evidence is necessary, when it isn't."
So you, in fact, meant to say the exact opposite is true?
My point is don't make seem as if non scriptural evidence is necessary in determining truth value.
This is a red herring. We are not debating the existence of Alexander the Great, we're debating the existence of Jesus.
The whole point is simple; hold other historical figures to the same standard that you hold Jesus Christ, don't play the favoritism crap, especially if you want to argue against the fact that Jesus EVER existed at all, which is troubled territory considering the historical facts.
There is, as far as I'm aware, lots of doubt and discussion about Alexander the Great among historians. The fact is that you are point-blank telling us that Jesus was a historical figure based on little to no evidence whatsoever.
First of all, historians recognize that some legendary accounts of Alexander the Great were made, but those two accounts of his biography are not disputed by historians. Second, the VAST majority of historians agree that Jesus is a historical figure. That is a FACT. Even the most secular critics admit that Jesus is a historical figure. So why are they convinced? Because the historical evidence supports it. So you are just flat out wrong and also in the minority, which doesn't matter, because it isn't as if you are an historian anyway.
Can you confirm the dates the new testament was written and who wrote them?
The general consensus is that all of the synoptic gospels were written prior to 70 AD. The book of Acts describes the "acts" of the apostles and the Apostle Paul is the central figure in the book. Paul is said to have died before 70 AD and if he was dead by the time Acts was written, then one would think that it would be mentioned in the book of Acts, which can be said to mean that Paul was alive when the book was written. The book of Acts is the second part of two books, with the Gospel of Luke being the first part. So obviously, Luke was written before Acts, so we are talking about a time period of between 65 and 70 AD for both of those books. If Luke "borrowed" material from Mark (supposedly Matthew borrowed material from Mark also, but I don't believe the hype), then Mark had to be written before Luke...so you can only go back further and further from there.
The only Gospel that is generally considered to be written later than 70 AD is the Gospel of John. So as a whole, we are not talking about a time period of 100 years after the fact. We are talking about a time period of no LATER than 50 years after the fact, which is hardly a long time after the fact.
Contemporary meaning "living at the same time". Obviously a written source from modern times wouldn't be much use for making a historical claim.
The sources for the Gospels were contemporary. All of the Gospels were written by disciples or friends of the disciples.
Yes, it is. If there are little to no contemporary historical sources to lend credibility to a given historical account, it throws the account into doubt. If a guy was going around with five thousand followers and performing miracles and not a single historian around at the time makes a note of this, it is reason to cast doubt on the claim.
These were isolated incidents. It isn't as if there were advertising ploys and flyers were handed out before Jesus went anywhere; "Jesus Christ, son of the living God, coming to a valley near you!!! Miracles will be performed, come one, come all!!!" Go to any place in the world at any given time, and how many historians will be standing around waiting for something to happen?
Once again, contemporary means "around at the time". "Around 100 years later" is not contemporary.
Ok so based on that jacked up logic, none of the historians that take part in writing any history books are contemporary then. None of them were "around at the time" of the things that they write about. As I said before, contemporary reports are necessary for the truth value of a historical event. It is quite helpful, dont get me wrong, but it isn't absolutely necessary. And once again, you are flat out wrong anyway, because we do have contemporary accounts....we have Paul, who was a skeptic turned believer, who WAS around at the time. Not only was he around, but he actually met with the ORIGINAL disciples. It doesn't get any more contemporary than that.
One is a series of claims made by a specific book, one is claims backed up by a wealth of information left behind by an entire civilization. Saying "there is no extra-Biblical sources for Jesus" is NOT the same as saying "there is no non Egyptian sources for King Tut".
The entire civilization could be biased. I want non-Egyptian sources for King Tut. That entire civilization could have a hidden agenda, for all I know.
So you honestly believe that for almost two-thousand years, the only historical source of evidence we had that Egypt existed was the Bible?
That is the most plain and blatant straw man I ever seen on here (and there are many to go around). Did I say for Egypt, or for King Tut? Wow.
I think I already did.
I'll get over these falsehoods when you demonstrate that they are false.
I just did, just scroll up.
That's your best argument? Really?
Not my best...but hey, there will be a time when both Mohammud and Charles Darwin will bow before Jesus Christ, along with you and myself. It will happen. You may not believe it will happen. You may not like the fact that it will happen, but it will happen. It will happen.
Josephus: written around 93-94 AD. Not a contemporary, and there are debates of the account's authenticity.
Ok, so if a student does a book report on the Civil War, that isn't a contemporary account, so it has no virtue??? That is not how history works. Second, there is no debate on the authenticity. The controversy surrounds a few sentences in the account that appear to be interpolated. But that is no concern, because if you take away the interpolations, you still have the historical Jesus right there. No worries.
Tacitus: not a contemporary.
Irrelevant.
Pliny the Younger: never mentions Jesus by name. Was also not a contemporary.
He mentions "Christ". Last I checked, Jesus was/is called "Christ". Unless there has been some changes to this from the past 2,000 years up until 10 minutes ago when I first started typing this, this was always the case.
Mara Bar-Serapion: Not a contemporary, and there is again debate about the dating of the letter.
What does the dating of the letter have to do with the truth value of the statement. Nothing.