nPeace
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Part 1 - Historically Accurate
ARGUMENT FROM SILENCE
Skeptics have attacked the Biblical record using the argument from silence. The fact that for many Biblical characters, there is no mention of them outside of the Biblical record in the findings of archeology or ancient inscriptions or manuscripts, calls their historicity into question.
The argument goes that if such people really lived, one would expect to find some trace of them outside of sacred writings.
Archaeology Confirms 50 Real People in the Bible
Add one more to the list.
Tattenai, also called Sisinnes, (flourished c. 6th–5th century BCE), Persian governor of the province west of the Euphrates River (eber nāri, “beyond the river”) during the reign of Darius I (522–486 BCE).
According to the Hebrew Bible (Old Testament) Book of Ezra, Tattenai led an investigation into the rebuilding of the Temple in Jerusalem about 519 BCE. He sent a report to Darius, who responded with instructions to allow the work to proceed. Tattenai is one of the few Persian officials mentioned in the Hebrew Bible for whom there is independent attestation; he is mentioned in a cuneiform tablet dated 502 BCE.
Tattenai
Tattenai (or Tatnai or Sisinnes) was a Biblical character and a Persian governor of the province west of the Euphrates River during the time of Zerubbabel and the reign of Darius I.
He is best known for questioning King Darius in regard to the rebuilding of a temple for the Lord, God of Israel. He was generally friendly to the Jews.The rebuilding was being led by Jeshua, son of Jozadak, and Zerubbabel, son of Shealtiel, and had been issued by King Cyrus I. Tattenai wrote a letter to King Darius to ask of these statements were true, and then King Darius wrote a letter confirming that the statements were true. In the letter, Darius asked that the people do everything they can to support this rebuilding financially, and that they do nothing to impede it lest they suffer harsh punishment.
Babylonian Cuneiform inscriptions
A number of cuneiform tablets bearing the name Tattenai have survived as part of what may have been a family archive. The tablet that links one member of this family to the Bible character is a promissory note dated to the 20th year of Darius I, 502 BC. It identifies a witness to the transaction as a servant of “Tattannu, governor of Across-the-River”. The clay tablet can be dated to June 5, 502 B.C. exactly.
Name
The Name Tattenai (ושתני), probably derived from the Persian name Ustanu, a word found in Zoroastrian scriptures to mean "teaching" though to the Hebrews it was indistinguishable from an expression of the verb נתן natan, meaning "to give". In 1 Esdras he is called Sisinnes.
Biblical texts
Ezra 1:1-4; 4:4-16; 5:3-7.
Tattenai meaning
Argument from silence DEBUNKED
CONFIRMED : The Bible - Historically Accurate
ARGUMENT FROM SILENCE
Skeptics have attacked the Biblical record using the argument from silence. The fact that for many Biblical characters, there is no mention of them outside of the Biblical record in the findings of archeology or ancient inscriptions or manuscripts, calls their historicity into question.
The argument goes that if such people really lived, one would expect to find some trace of them outside of sacred writings.
Archaeology Confirms 50 Real People in the Bible
Add one more to the list.
Tattenai, also called Sisinnes, (flourished c. 6th–5th century BCE), Persian governor of the province west of the Euphrates River (eber nāri, “beyond the river”) during the reign of Darius I (522–486 BCE).
According to the Hebrew Bible (Old Testament) Book of Ezra, Tattenai led an investigation into the rebuilding of the Temple in Jerusalem about 519 BCE. He sent a report to Darius, who responded with instructions to allow the work to proceed. Tattenai is one of the few Persian officials mentioned in the Hebrew Bible for whom there is independent attestation; he is mentioned in a cuneiform tablet dated 502 BCE.
Tattenai
Tattenai (or Tatnai or Sisinnes) was a Biblical character and a Persian governor of the province west of the Euphrates River during the time of Zerubbabel and the reign of Darius I.
He is best known for questioning King Darius in regard to the rebuilding of a temple for the Lord, God of Israel. He was generally friendly to the Jews.The rebuilding was being led by Jeshua, son of Jozadak, and Zerubbabel, son of Shealtiel, and had been issued by King Cyrus I. Tattenai wrote a letter to King Darius to ask of these statements were true, and then King Darius wrote a letter confirming that the statements were true. In the letter, Darius asked that the people do everything they can to support this rebuilding financially, and that they do nothing to impede it lest they suffer harsh punishment.
Babylonian Cuneiform inscriptions
A number of cuneiform tablets bearing the name Tattenai have survived as part of what may have been a family archive. The tablet that links one member of this family to the Bible character is a promissory note dated to the 20th year of Darius I, 502 BC. It identifies a witness to the transaction as a servant of “Tattannu, governor of Across-the-River”. The clay tablet can be dated to June 5, 502 B.C. exactly.
Name
The Name Tattenai (ושתני), probably derived from the Persian name Ustanu, a word found in Zoroastrian scriptures to mean "teaching" though to the Hebrews it was indistinguishable from an expression of the verb נתן natan, meaning "to give". In 1 Esdras he is called Sisinnes.
Biblical texts
Ezra 1:1-4; 4:4-16; 5:3-7.
Tattenai meaning
Argument from silence DEBUNKED
CONFIRMED : The Bible - Historically Accurate
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