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The Big Bang as evidence for God

Ben Dhyan

Veteran Member
So it seems that you conflate the cosmos with Brahman because you believe them to be the same thing. But the fact remains that Brahman is a religious belief about the cosmos.

You seem to be continually moving the goalposts, one minute you're talking about the Hindu Brahman, the next minute about the Biblical God, the next minute about samadhi and non-duality. It looks like eel-wriggling and word games, obfuscation.
There is no conflating Brahman with the cosmos.....Brahman is the cosmos....say for instance I use the concept of Gaia to represent the planet earth in the context of discussing the physical makeup....are you saying I am conflating Gaia with earth?

It is not a moving of the goalposts...it is just that you as an atheist have a problem with concepts that have arisen from religious traditions which I use frequently....this being a religious forum and all....:)
 

Ben Dhyan

Veteran Member
A Hindu or pantheist believes that the cosmos is Brahman. Obviously. But these are religious beliefs about the cosmos. I think you're more interested in playing word games than having a serious discussion.
I acknowledge your acceptance of the right for a pantheist to use the Brahman to represent the cosmos.. I assure you that I am not playing word games....it is just those believers of a beginning to the universe are trying every trick in the book to mangle proper logic and reason to avoid accepting that universal existence could not be anything other than eternal... If you disagree....then please debate me without resorting to obfuscation by objecting to my religious position....I am not making any appeal to higher authority in this debate.....it is about logic, reason, and science....
 

Ben Dhyan

Veteran Member
hey Ben,
Does the word 'circularity' mean anything ?
~
I liked your response, but you don't get my reply.
Around and around and around, no point made !
Imaginary transparency without foundation.
~
'mud
Sure it does...that is why I try so very hard to phrase my posts in a way meant to get a simple yes no response so that the debate will reach an unambiguous conclusion...but alas...those believers in a new universe avoid such exchanges and go round in circles avoiding my questions.. If I am not mistaken, you are sitting on the fence regarding whether the universe had a beginning or is eternal...so here is a request to you to see where you think I am going wrong with the logic....consider my post # 201 and explain if and where you find it circular....in logical and clear language?
 

`mud

Just old
Premium Member
The conversation that I referred to was between Yourself and Legion.
It was somewhat circular, with very little point made by either of you.
I guess I could call that word salad at most times.
~
Now about # 201..I agree with a lot of it...although somewhat contradictory to itself.
Starting with 'nothingness'...and the 'singularity'...where was the 'edge'.
What formed the format of the 'container's' substance, or 'properties' ?
~
Where is the boundary of the inflation now ?
Where is the end of the Cosmos, or at what edge is the 'nothingness' ?
~
I think the conversation will evolve into circularity at this point.
~
Or... maybe we could find a way to get religion out it !
~
NuffStuff
'mud
 

Ben Dhyan

Veteran Member
The conversation that I referred to was between Yourself and Legion.
It was somewhat circular, with very little point made by either of you.
I guess I could call that word salad at most times.
~
Ok..I present the response from Legion to my statement that "there was never a beginning because existence is eternal" that started our exchange....his post #178...." What caused it to be eternal? You said "because existence is eternal", so what is the "cause" behind this "because"? Try answering your own little language games for once."

Now just confirm with me you that find that Legion has made a reasonable point and I will, if you are prepared to debate, do my best to prove to you that there can not be a cause to the reality represented by the concept of eternity...without having to resort to circular reasoning...

 
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Ben Dhyan

Veteran Member
Now about # 201..I agree with a lot of it...although somewhat contradictory to itself.
Starting with 'nothingness'...and the 'singularity'...where was the 'edge'.
What formed the format of the 'container's' substance, or 'properties' ?
~
Where is the boundary of the inflation now ?
Where is the end of the Cosmos, or at what edge is the 'nothingness' ?
~
I think the conversation will evolve into circularity at this point.
~
Or... maybe we could find a way to get religion out it !
~
NuffStuff
'mud
There was no edge..nothing can't exist in the first place...if you think otherwise..show me the actual proof...
 

Rick O'Shez

Irishman bouncing off walls
I don't think this is making it a syncretic model at all. I think it's shedding light on the fact that all of it is metaphor, science included.

There are different models of reality, each one involves different beliefs and assumptions. However I don't see how they are all metaphor. Your syncretic approach might depend on that assumption, but I don't see it as a valid one.
 

`mud

Just old
Premium Member
Hey Ben,
If you study what you just conflicted,
you'd see the proof of what I was saying.
~
No nothingness, no single singularity, no beginning, and no container.
No edge, no eternity, no nothing, no big bang.
And at the utmost......no religion.
The Cosmos always re-creates itself in it's own circularity.
Find the 'else'
~
Compare 'cause vs. because' and 'nothingness vs. nothing'.
~
It seems that I'm really on your side, sans conflict.
Or.....you really, really love to argue.
~
NuffStuff
'mud
 

`mud

Just old
Premium Member
hey Ben,
I think you said that : "You said "because existence is eternal" ",
I don't remember saying that.....remind me where ?
~
'mud
 

Rick O'Shez

Irishman bouncing off walls
It is not a moving of the goalposts...it is just that you as an atheist have a problem with concepts that have arisen from religious traditions which I use frequently....this being a religious forum and all....:)

I don't have a problem with religious terminology at all, the problem I have is with your false equivalences and woolly syncretism, it's like you want to make all religions into your brand of theism. Hindu Brahman is not the same as the Biblical God, or Allah, and not the same as Nirvana, or Tao.

Your approach is demonstrated by the dubious quote in your tag line: "There is THAT which was not born, nor created, nor evolved. If it were not so, there would be no refuge from being born, or created, or evolving. THAT is the end of your suffering. THAT is God"

I assume this is based on one of the Buddha's sayings, so here is the actual quote. There is of course no reference to God, or intention to imply God:
"There is, bhikkhus, a not-born, a not-brought-to-being, a not-made, a not-conditioned. If, bhikkhus, there were no not-born, not-brought-to-being, not-made, not-conditioned, no escape would be discerned from what is born, brought-to-being, made, conditioned. But since there is a not-born, a not-brought-to-being, a not-made, a not-conditioned, therefore an escape is discerned from what is born, brought-to-being, made, conditioned."
http://www.accesstoinsight.org/tipitaka/kn/ud/ud.8.03.irel.html
 

Windwalker

Veteran Member
Premium Member
There are different models of reality, each one involves different beliefs and assumptions.
I think you're putting the horse before the cart. Firstly, there are multiple ways to model reality depending on which perspective one is looking at it from. The models are simply crafted ways to try to create a framework for analysis and discussion points. The same person could model the same thing any number of different ways and all of them be equally valid and true from each other perspectives held. It doesn't necessarily have to do with prior beliefs and assumptions, but simply searching to create a language to talk about their thoughts and observations.

The "different beliefs and assumptions" you mention happens largely after the fact, when people learn about these models, or the languages and craft their understandings of reality based upon those created models. They learn reality looks like "this" as they explain things to themselves and others in terms of that model. They then begin to "believe" in that model, and they "assume" that model represents the facts of reality. So in this sense the framework becomes reality to them, and reality is contained and explained by the framework.

However I don't see how they are all metaphor.
Because they are all symbolic. They are all linguistic signs to translate experiences, be they thoughts, ideas, observations, etc, into mental objects. They are not the raw data itself. They are not the thing itself. We've placed a boundary around them and defined it as that boundary. Giving the word "tree" to an object and pointing it does not mean that "tree" is actually what we call it and subsequently believe it to be. It's simply a word we assign to that particular perspective given to the thing. It is of course not invalid to do this as it has usefulness to be sure, but we start to lose sight of the reality of "tree" as we now quickly glance at it and begin to relate to it as that word-sign. But what we are doing is we take this raw experience and then instantly wrap a linguist boundary around it, and then related to it in those terms. We have subsequently concretized reality within the boundaries of these terms. We take what is inherently metaphors, and make them facts.

Your syncretic approach might depend on that assumption, but I don't see it as a valid one.
In no way, shape, or form is what I am talking about a "syncretic" approach. I am not taking the symbol of a DNA molecule and putting it on the altar of a deity and calling it Brahma or Vishnu. :) Now, that's syncretism! What I am doing is stepping above ALL the ways we model and talk about the experience of Reality and understanding that science and religion are both doing the exact same thing using different symbol sets and models of reality, experienced from different perspectives.

The challenge for most is to assume one is right and the other is wrong, rather than recognizing they are multiple ways to translate and interpret the world. In no way am I saying when speaking in a scientific context you should use the word Brahman as a scientific term. But I am saying that when someone speaks in scientific terms, it is not incompatible with religious terms. After all, it is all speaking of different aspects and interpretations of the same Reality.
 
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Windwalker

Veteran Member
Premium Member
Sure, we label things in our experience, we give them names.
But this is nothing to do with metaphor.
http://literarydevices.net/metaphor/
From your link, "In simple English, when you portray a person, place, thing, or an action as being something else, even though it is not actually that “something else,” you are speaking metaphorically."

Isn't that exactly what I just posted? Metaphor is "as if" language. Are the word-signs the actuality of the thing spoken about? No, they are not. And neither are our models of reality. They are all "as if" statements, and people mistake these "as if" statements as facts. That's what I meant by concretizing linguist symbols into reality.

I found this quote by Joseph Campbell I think applies:

“Half the people in the world think that the metaphors of their religious traditions, for example, are facts. And the other half contends that they are not facts at all. As a result we have people who consider themselves believers because they accept metaphors as facts, and we have others who classify themselves as atheists because they think religious metaphors are lies.”

Joseph Campbell, Thou Art That: Transforming Religious Metaphor
I am arguing that everything is metaphor when you understand that language is not the thing itself. We only learn to relate to them concretely as if they are. This is the same thing as what Campbell is saying above, except on a species-wide level. :) I could go much more into expanding the basis for saying this and pointing out the truth of it.
 
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`mud

Just old
Premium Member
Ahhhhhh.....metaphors.....trying to describe reality.
Most people don't recognize Stuff when they see it !
Some people imagine transparency as fact,
some people believe it.
~
'mud
 

Windwalker

Veteran Member
Premium Member
Ahhhhhh.....metaphors.....trying to describe reality.
Most people don't recognize Stuff when they see it !
Some people imagine transparency as fact,
some people believe it.
~
'mud
So, a tree is just a tree. End of story? There is no other way to understand it but as fact?
 

`mud

Just old
Premium Member
No.......feel the roots....and then the leaves...and hear the rhymes they sing.
Then and only then.... smell the blooms that will...........
But....... you get it, don't you ?
~
'mud
 

Rick O'Shez

Irishman bouncing off walls
I am arguing that everything is metaphor when you understand that language is not the thing itself. We only learn to relate to them concretely as if they are. This is the same thing as what Campbell is saying above, except on a species-wide level. :) I could go much more into expanding the basis for saying this and pointing out the truth of it.

Sorry but I still don't agree, you are redefining "metaphor" beyond all recognition.

To quote the link I posted earlier:
"Metaphor is a figure of speech which makes an implicit, implied or hidden comparison between two things that are unrelated but share some common characteristics. In other words, a resemblance of two contradictory or different objects is made based on a single or some common characteristics. In simple English, when you portray a person, place, thing, or an action as being something else, even though it is not actually that “something else,” you are speaking metaphorically. “He is the black sheep of the family” is a metaphor because he is not a sheep and is not even black. However, we can use this comparison to describe an association of a black sheep with that person. A black sheep is an unusual animal and typically stays away from the herd, and the person you are describing shares similar characteristics."

Perhaps you mean that words are symbols? That would make more sense.
 

Rick O'Shez

Irishman bouncing off walls
Of course there are other ways to understand tree.
However, the fact should be the common ground.
The fact should not be tossed out the window in favour of the other.

I agree, and of course without the factual meaning the other meanings wouldn't have a reference point anyway.
 

Windwalker

Veteran Member
Premium Member
Of course there are other ways to understand tree.
However, the fact should be the common ground.
The fact should not be tossed out the window in favour of the other.
Again, I'd be cautious about calling what we call things "facts". That is my point in all of this. Yes, it's good to have conventions, common ground of understanding, but the problem arises when we don't recognize that these are simply conventions, languages, and not "facts". They are conventions. Don't mistake the metaphors, don't mistake the models for the "facts" of reality. It is more than possible to make use of these in practical ways, and we should. But when we mistake the language for the thing itself, we have placed a boundary around it and our language will actually inhibit a prevent any other way of legitimately understanding it beyond those.
 
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