So, I'm sure this has been done, but I'm interested in getting a discussion going. I've been in multiple discussions with Christians about god. I'm pointing out that the god as they explain it doesn't make sense. Here's a point i've brought up and yet to have been given an adequate answer.
Why is it that the only truly unforgivable sin is not believing in god? I understand why religious groups need you to believe. I understand why a person wants you to believe in their god. I just don't get why a god finds this to be so important.
This matters even more to me, because if the christian god does exist as the bible says it does, I will go to hell, while murderers, rapists and such will go to heaven as long as they believe. How does that make sense?
rageoftyrael,
If the ideas of sin and punishment don't make sense to you, it may mean that you have the intelligence for a deeper understanding of these concepts than what has hitherto been given to you. The rejection of religion in its popular forms often means that one is prepared to embrace religion on a higher level. When one has a higher understanding, one gains a great respect for the simple believer, because he worships God exactly as he should, that is, according to his own nature. We should all be true to our natures. The simple believer is full of the same spiritual desire that animates the seeker of wisdom or the lover of beauty. He should never be mocked. As Blake says,
He who mocks the infant's faith
Shall be mock'd in age and death.
He who shall teach the child to doubt
The rotting grave shall ne'er get out.
He who respects the infant's faith
Triumphs over Hell and Death.
The child's Toys and the old man's Reasons
Are the fruits of the two seasons.
It must be said, not only atheists, but a lot of spiritualists of a pseudo-esoteric bent, exhibit their vanity to the world by mocking the simple believer with his mythological or moralistic understanding of religion. At least he is
oriented towards the truth, acts in unison with it by practising it, and thus participates in the truth even without understanding it very deeply; which cannot be said of the cleverest of atheist, or the most experienced of astral projectors.
Now, to answer your question, a brief note on symbolism is necessary. Even the most advanced intellectual concepts possess only a symbolic relationship to transcendent Reality; myths are just as much symbolic of reality as philosophical theories. If the symbol is correctly 'oriented' to Reality, then we know it is true, whether it be a mythical image, a religious dogma, or a philosophical idea. When one symbol corresponds to the same truth as another symbol, it can be 'translated' into the other one. Myth-images can usually be converted into the conceptual symbolisms of morality, cosmology, metaphysics, and even ontology. Metaphysical and ontological symbols reach the highest; they are like the distilled essences of symbols, abstracted from accidentals.
Now the ideas of sin and punishment are part of the
moral symbolism of Christianity. They represent the law of equilibrium and immanent justice. This equilibrium is the divine norm from which the universe as a whole, and man especially, has deviated; the Satanic rebellion against divine Order, archetypally speaking. Original sin on our level. Entropy and chaos on the physical and metacosmological. 'Punishment' is simply the equal and opposing reaction against any deviation from this equlibrium. It is a causal operation that is intrinsic to existence. To accuse God of cruelty for 'punishing' this or that sin, is like blaming nature for the law of gravity, or accusing a triangle of immorality for having four sides instead of three. It is to reduce something ultimately grounded on the metaphysical level to the moral and psychological, and thus to make man the measure of reality. We must accept equilibrium and justice as in the nature of things. The fact that Christians have a sense of the Divine Norm (which they understand in the terms of recompense and punishment), shows they still have equibrium within themselves; and it is in the nature of equilibrium to react against disequilibrium.
Why did god make a world in disequilibrium? That is like asking why existence is existence. A world without disequilibrium could not exist. There would only be the complete unity of the divime substace, nothing to depart frm it; amd this would only exist in the stasis of an abstraction, to our understanding at least. Without disiquilibrium, there is no existence; without equilibrium, there is no underlying harmomy and hence total chaos. The very fact of disequilibrium proves the reality of equilibrium, i.e. of some eternal norm from which existence departs, in the same wau that the constancy of change manifests the principle of changlessness.
Why is atheism the greatest of sins? Because it is that final fatal moment before spiritual death, when our real nature rears its ugly head, and we choose our own miserable SELF, and the illusion of the material world that gives the self its feeling of solidity, over the greater glory. It is, at heart, the ultimate surrender to disequilibrium, to chaos, to the "nothing" from which God "made" the world.