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He's breaking the yoke of oppression off His people and punishing the oppressor.I read the first 30 verses of the chapter to help give context.. Very severe imagery I see, as I wade through these verses, (since I can think in pictures to a degree..) though that isn't unusual with the book of Isaiah..
What's striking is the sort of blending of concepts of love and wrath, coming from god, that surround this verse.. These verses, as well is this verse, seem to indicate that god wants to heal at the same time he wishes to bring down wrath.. the tower he doesn't like, but the streams are healing streams of some kind. Rather exotic and austere
He's breaking the yoke of oppression off His people and punishing the oppressor.
I observe nothing of the sort occurring.. in the chapter , god is only punishing the disbelievers and rewarding the believers , within one group of people. There doesn't appear to be a 'yoke of oppression,' or a 'oppressor.' But think of it how you wish.. you can draw a line to whatever symbology you want, with religion
Read it and weep.
Sort of, read it and yawn, you mean?I don't understand what you're proving ? This is 20 chapters before what we were discussing , and, it could be talking about conditions that are totally different. In any case, we are talking about texts that are from so long ago, and that use such abstract language, that I'm not sure it's appropriate that we should expect to see what they clearly mean. The 'burden' or the 'yoke,' in this context, quite possibly come from god himself anyway, like they seem to in other places, if I recall. So rather than having read this, and wept, I see mostly just another wall of abstract information, from a culture quite alien to ours, and from a long, long, time ago
Well we could start by looking at who the writer was, or is thought to be. I quote Wiki:What are your thoughts of Isaiah 30:25
And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
I don't understand what you're proving ? This is 20 chapters before what we were discussing , and, it could be talking about conditions that are totally different. In any case, we are talking about texts that are from so long ago, and that use such abstract language, that I'm not sure it's appropriate that we should expect to see what they clearly mean. The 'burden' or the 'yoke,' in this context, quite possibly come from god himself anyway, like they seem to in other places, if I recall. So rather than having read this, and wept, I see mostly just another wall of abstract information, from a culture quite alien to ours, and from a long, long, time ago
Isa 30:31 For through the voice of the LORD shall the Assyrian be broken in pieces, which smote with a rod.
Isa 10:5 Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!
God brings the Assyrian against His rebellious people. But a remnant of the faithful escape.
Isa 10:20 And it shall come to pass in that day, that the remnant of Israel, and they that are escaped of the house of Jacob, shall no more again stay upon him that smote them (the Assyrian); but shall stay upon the LORD, the Holy One of Israel, in truth.
Many believe, myself included, that this is prophecy of the time when God comes to judge His people and the nations,
The Assyrian spoken of in Isaiah sounds a whole lot like Gog of Ezekiel and the beast that rises out of the sea in Rev 13 and the image of Daniel 2
We can't ignore the fact that God speaks of these things as happening "in the latter days". The people of Israel and the surrounding nations have both former days and latter days. For example:It remains that by the evidence the book of Isaiah, and other historical context, refers to the in terms of the Hebrew tribe and its history of the times it was written. There is no evidence that it applies to the distant future beyond the Hebrew tribe.
We can't ignore the fact that God speaks of these things as happening "in the latter days". The people of Israel and the surrounding nations have both former days and latter days. For example:
Eze 38:16 and thou shalt come up against my people Israel, as a cloud to cover the land; it shall come to pass in the latter days, that I will bring thee against my land, that the nations may know me, when I shall be sanctified in thee, O Gog, before their eyes.
Dan 2:28 but there is a God in heaven that revealeth secrets, and he hath made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
The kingdoms of Nebuchadnezzar's image have both their former days and their latter days. And so too do the people of Israel and Judah. The kingdoms of the image have all come and gone...their former days have past. But they will have a latter day when the image is fully erect and the rock will smite the image at its feet and turn it to dust.
I'm not one who rejects the prophecy of Jesus. Also known as Revelation.It remains that Biblically in the context of the Torah the 'Latter Days' referred to Hebrew history.
The 'Later Day' Christian concept refers to times beyond the Hebrew historical context of the Torah.
The question is this: Why will God, in the latter days, bring the nations against His people?
He will do it for the same reason He has always done it. They are a rebellious people.
I'm not one who rejects the prophecy of Jesus. Also known as Revelation.
The question is this: Why will God, in the latter days, bring the nations against His people?
He will do it for the same reason He has always done it. They are a rebellious people.
I'm not one who rejects the prophecy of Jesus. Also known as Revelation.
Their history is still in the making. When the time is ripe God will come to judge His people and the nations as has been spoken by His prophets from Moses to Jesus.What lacks is any text evidence that the Torah refers to anything beyond the history of the Hebrews reference to their own history and those of their enemies.
Their history is still in the making. When the time is ripe God will come to judge His people and the nations as has been spoken by His prophets from Moses to Jesus.
The Jewish people are the Hebrew tribes.Yes, history is still in the making, but there is no evidence that the Torah referred to any history beyond that of the Hebrew tribes.