When a person is properly baptized, they become "Jewish" in the eyes of God. They are bound to him just as much as any Jew. Did you not know that baptism was a Jewish ordinance? God can indeed raise up out of these rocks children to Abraham.
There is no record of baptism before John the Baptist was told by God to immerse people in the Jordan River as a symbol of repentance for sins against the Law of God. (Mark 1:4; John 1:33) He was preparing the way for the Messiah.
Baptism was not a "Jewish ordinance" until the time when Messiah was due to make his appearance. Jesus did not undergo John's baptism as he had no sins to repent from. Baptism became a purely Christian requirement. The Jews do not baptize anyone.
“Here’s what we want you to do. We have four men here who have completed their vow. Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved.
Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.
“As for the Gentile believers, they should do what we already told them in a letter: They should abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality.”
So Paul went to the Temple the next day with the other men. They had already started the purification ritual, so he publicly announced the date when their vows would end and sacrifices would be offered for each of them.
The seven days were almost ended when some Jews from the province of Asia saw Paul in the Temple and roused a mob against him. They grabbed him, yelling, “Men of Israel, help us! This is the man who preaches
against our people everywhere and tells everybody to disobey the Jewish laws. He speaks against the Temple—and even defiles this holy place by bringing in Gentiles.
(Acts 21:23-28)
1Co 9:20:
"To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though I myself am not under the law) so that I might win those under the law."
The Temple at Jerusalem was the real temple. Jesus even recognized it as still the House of the Lord, when he chased out the money changers. No where in the bible is it stated that the Temple was unnecessary. In fact, the scripture you quoted would be superfluous if the Temple was unnecessary. You are making your own religion out of broadcloth.
The Temple was not a church. The Jews had churches. They called them synagogues. They met and worshiped in synagogues. The Temple was special. The Temple was sacred ground. None of the synagogues bore the name "The House of the Lord".
The earthly set up for Jewish worship was a "shadow of the things to come". The grand spiritual temple was in heaven and when Jesus went to present the value of his blood...he didn't go to the earthly temple, he went to heaven.
Heb 9:24:
"For Christ did not enter a sanctuary made by human hands, a mere copy of the true one, but he entered into heaven itself, now to appear in the presence of God on our behalf."
He became our High Priest and this position was held by only one man. (Heb 3:1-3) Jesus never needs a successor. (Heb 9:13, 14, 25, 26)
Which prompts me to ask how you get to identify as an LDS High Priest? Jesus already has the job.
Which of all the hundreds of different bibles is the one that has been preserved? Not one autograph exists. The word has not been preserved. Mankind has done the best they can to preserve sacred verse, but has never come to any agreement on which books are sacred verse, or which version of which books is the most accurate. One could as easily - and perhaps more correctly - say that the Gospel of Phillip was preserved. Rather than be burned, it was buried to preserve it against those who would destroy sacred writ.
Since it is God's word, HE determines what it contains. Man has not been permitted to change its message despite many translations. The Dead Sea Scrolls confirm that it has been authentically preserved down to the present day as God inspired it.
So then you reject all the New Testament that was written after Galatians? Actually the verse doesn't say anything about God stopping his inspiration, or the end of sacred writ.
"Let God’s curse fall on anyone, including us or even an angel from heaven, who preaches a different kind of Good News than the one we preached to you."The real question is who is teaching the "different kind of good news". The same "kind" of good news could be taught without a limit to the number of books. In fact, Mark, Luke and John all teach the same "kind" of good news mentioned by Matthew.
Again, you are making up your own religion out of broadcloth. The scriptures don't say what you think they say. They don't support a closed canon.
Only someone wishing to promote "other" scripture could say that.
You have to have faith in the testimony of one man who said he was visited by an angel and given a different kind of "good news"....you believe that Jesus didn't return to heaven at all...he went to America and invented tribes of people who never existed.
Absolutely! We call it the New Testament, all of which was written after Jesus ascended. Jesus believed in modern prophets (John the Baptist, etc.), and although he never said that his words should be added to the Old Testament, his followers certainly believed that they belonged, and were inspired by the Holy Ghost. Are you really going to argue that Jesus didn't believe in an open and expanding canon of scripture? Should we take the New Testament out of the Bible? Perish the thought.
The sacred writings of inspired scripture finished with John's Revelation. Why would we have need of "other scripture" when Revelation takes us to the present day and 1,000 years into the future?
Greek philosophers and Sadducees were among the greatest opponents of Paul's Christianity. The Sadducees didn't believe in a physical resurrection, because Moses never mentioned it. The Greeks and Romans believed that matter was evil, and therefore they too didn't believe in a physical resurrection. Paul was constantly preaching how Jesus was physically resurrected, not unlike a modern prophet that I know of.
Paul would be lying then. Jesus was not physically resurrected. The apostle Peter said he was resurrected "in the spirit". (1 Pet 3:18) He had to become a spirit to return to heaven....but I guess if you believe that he went elsewhere (something he never told his apostles) then I guess you might believe otherwise.
The priesthood is the authority to represent God. All true prophets and apostles had that authority. Do you think that the apostles taught without authority? Do you think that they baptized without authority? Some have argued that Jesus was the final High Priest, but the Didache, arguably the oldest manual of Christian practice, states that the prophets were High Priests. 1 Clement specifically mentions High Priests, Priests, and Levites in the 1st century Christian church. Jesus himself promised to send us prophets and apostles. Prophets and apostles are the foundation of Christ's church.
Certain currents of early “Christian” thought actually deviated from the teachings of Christ and his apostles. (this was foretold) For example, contrary to the practice instituted by Jesus at the Lord’s Evening Meal, known also as the Last Supper, the unknown author of The Didache advised the passing of the wine before the bread. (Matthew 26:26, 27)
This writer also stated that if no body of water was available to perform baptism by immersion, pouring water on the head of the baptism candidate would suffice. (Mark 1:9, 10; Acts 8:36, 38)
The same text encouraged Christians to observe such rituals as obligatory fasting twice a week and recitation of the Our Father exactly three times a day. (Matthew 6:5-13; Luke 18:12) So nothing apart from scripture is groundwork for me. It becomes apparent when contradictions about important things are made, that there is something amiss.
God appointed apostles, prophets and teachers in his church. They spoke with his authority. They bore his priesthood.
They were promised the role of kings and priests, but not on earth. Their roles were to be served in heaven. (Rev 20:6) Their subjects are earthly, still flesh and blood sinners, otherwise why would they need priests?
Baptism isn't a ritual? It isn't an ordinance? What possible definition could support such a statement? A ritual is a religious rite, and a rite is a ceremonial act, according to Dictionary.com. Perhaps you would like to enlighten us with your own definition that excludes baptism.
Christian baptism is the public act of dedicating oneself to God as a disciple of Jesus Christ. As you mentioned, it is a symbolic death and resurrection, dying to one's former course in life and a rising to do the will of God, as Jesus did. It is a binding promise made before witnesses....like a marriage.
The Gospel of Phillip, discovered at Nag Hammadi, dates to the early 2nd century, older than some of our New Testament books. It mentions several sacraments practiced by Christians of the day. By what authority do you declare them false?
I accept nothing as scripture that is not in the Bible canon. God directed the collection of writings HE chose to include in his word. I have faith in that.
The Catholic and Protestant bibles don't tell us what these mysteries of Paul were, and he never writes about them except obliquely. Bishop Cyril of Jerusalem wrote much more about the mysteries, but that was 300 years later. If you read the article in Wikipedia on "Chrism", you can find Cyril's comments on this early Christian sacrament.
Paul made known the sacred secrets with which he had been entrusted. (1Cor 2:1; Eph 6:19; Col 1:23; 4:3, 4)
No need to look further than accepted scripture to find the answer to all questions. As far as the Apocryphal writings are concerned, while in some cases they have certain historical value, any claim for canonicity on the part of these writings is without any solid foundation. The evidence points to a closing of the Hebrew canon following the writing of the books of Ezra, Nehemiah, and Malachi in the fifth century B.C.E.
The Apocryphal writings were never included in the Jewish canon of inspired Scriptures and do not form part of it today. That is good enough for me.