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The mystery of divine creativity is, of course, ultimately unknowable. The Genesis narrative does not seek to make intelligible what is beyond human ken. To draw upon human language to explain that which is outside any model of human experience is inevitably to confront the inescapable limitations of any attempt to give verbal expression to this subject. For this reason alone, the narrative in its external form must reflect the time and place of its composition. Thus it directs us to take account of the characteristic modes of literary expression current in ancient Israel. It forces us to realize that a literalistic approach to the text must inevitably confuse idiom with idea, symbol with reality. The result woud be to obscure the enduring meaning of the text.
Regardless of the arguments about creationism,
a) do you think that there was a Gardens of eden on Earth?
b) Were Adam and Eve the frst man and woman there?
c) what was contained in the tree of knowledge?
Regardless of the arguments about creationism,
a) do you think that there was a Gardens of eden on Earth?
Yes, of course. The Bible presents it as a historical reality, giving geographic clues as to its original location. (Genesis 2:10-14) Two geographic markersthe rivers Pishon and Gihoncan no longer be identified. So the gardens exact location remains a mystery. The garden was doubtless obliterated in the global flood in Noah's day.
b) Were Adam and Eve the frst man and woman there?
Yes. Genesis 2:15 says "Jehovah God proceeded to take the man and settle him in the garden of Eden to cultivate it, and to take care of it." The garden was a perfect model environment for Adam and later his wife to enjoy. God gave Adam the wonderful prospect of filling the earth and subduing it, expanding the paradise he was created in until the entire earth would be a global paradise. (Gen.1:28)
c) what was contained in the tree of knowledge?
In regards to the first two questions: No.c) what was contained in the tree of knowledge?
No, on all counts. Genesis is a mystical text, not historical. To interpret it literally is not merely an error, but one that strips the text of its power and robs the adherent of Literalism of their spiritual birthright.Regardless of the arguments about creationism,
a) do you think that there was a Gardens of eden on Earth?
b) Were Adam and Eve the frst man and woman there?
c) what was contained in the tree of knowledge?
a) "Is", not "was". Understood in metahpor, the Garden surrounds each of us. I experience the world ("Earth"), and in doing so, and not dwelling on myself apart from it, "I am" content to be the world so experienced --free of the movement of mind, dwelling in the moment of form.Regardless of the arguments about creationism,
a) do you think that there was a Gardens of eden on Earth?
b) Were Adam and Eve the frst man and woman there?
c) what was contained in the tree of knowledge?
And to interpret it as mystical is a bit of eisegesis that amounts to a low-level rape of culture. There is, as far as I no, zero warrant to consider Genesis any more mystical than Gilgamesh.No, on all counts. Genesis is a mystical text, not historical. To interpret it literally is not merely an error, but one that strips the text of its power and robs the adherent of Literalism of their spiritual birthright.
That is fascinating. It goes right along with LDS theology, too (in terms of what "knowledge of good and bad" means). I'll have to read it.First, from Sarna's The JPS Torah Commentary: Genesis:There are intimations of Eden in the Sumerian myth of Dilmun as well as in the Gilgamesh Epic. Sarna, with reference to "the tree of knowledge of good and bad" writes: "In the present passage, then, it is best to understand 'knowledge of good and bad' as the capacity to make independent judgments concerning human welfare." It's a right-of-passage narrative ...
Since I don't take the creation story literally, then my answer would be different than someone who did. But at the same time, I can't really make a satisfactory answer. There had to be a point when a man would have first had sentience. When one is a small child, they are innocent and the world is a exciting place to explore. These small children grow up, they learn that the world is not such a wonderful place- that there is hunger, violence, and a lot of other unpleasant things.a) do you think that there was a Gardens of eden on Earth?
b) Were Adam and Eve the frst man and woman there?
c) what was contained in the tree of knowledge?
The Garden of Eden was in Liberty County, Florida. During the Flood, Noah and his family floated halfway around the world to Turkey, never to see the Sunshine State again.a) Garden of Eden was a dimensional pocket here on earth, closed when God kicked Adam and Eve out, that is why we can never find it.
Regardless of the arguments about creationism,
a) do you think that there was a Gardens of eden on Earth?
b) Were Adam and Eve the frst man and woman there?
c) what was contained in the tree of knowledge?
Yes.a) do you think that there was a Gardens of eden on Earth?
Yes, although I don't believe they were the first creatures God created, since I do believe in evolution.b) Were Adam and Eve the frst man and woman there?
Knowledge of good and evil or, more specifically as Jay pointed out, "'knowledge of good and bad' as the capacity to make independent judgments concerning human welfare."c) what was contained in the tree of knowledge?
Regardless of the arguments about creationism,
a) do you think that there was a Gardens of eden on Earth?
b) Were Adam and Eve the frst man and woman there?
c) what was contained in the tree of knowledge?
I agree completely, although, I must admit that Dr. Juris Zarins, noted archaeologist, presents a convincing argument for the literal geographical position of the Garden.First, from Sarna's The JPS Torah Commentary: Genesis:There are intimations of Eden in the Sumerian myth of Dilmun as well as in the Gilgamesh Epic. Sarna, with reference to "the tree of knowledge of good and bad" writes: "In the present passage, then, it is best to understand 'knowledge of good and bad' as the capacity to make independent judgments concerning human welfare." It's a right-of-passage narrative ...
Not that it matters, but what makes him a "noted" archaeologist and what is his "convincing argument"?I agree completely, although, I must admit that Dr. Juris Zarins, noted archaeologist, presents a convincing argument for the literal geographical position of the Garden.