Nonsense...
Fact, sorry if it pops your bubble
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Nonsense...
This is just so ironic. YOU'RE the one who thinks you will never die. Here's the proof:It never ceases to amaze me why more people do not take this seriously. Do they really think they will never die?
YOU believe you will exist, in some form, forever. YOU are the one who thinks you should last forever in this equation. Not someone who accepts annihilation - like myself.Of course it is true that there is an afterlife, which I refer to as the spiritual world... After all, this earthly life is only temporary but the afterlife is forever.
You are describing what will happen to our bodies. As to that, you are quite correct. However, AS a Hindu (at least, as far as any of my Hindu friends have told me) our bodies are not our whole selves. Certainly those of us (mostly) of the Abrahamic faiths believe that the spirit inhabits the body, but does not die when the body does. Well, most of us believe that, anyway.Oh, yeah, what constitutes you will have an after life. Let me tell you how? As a Hindu, when I am cremated, I will be turned into water vapor (to be absorbed in the atmosphere and then by vegetation and living beings), carbon-di-oxide (that is where the carbon in my body will go, polluting the world. We are thinking of how to limit this pollution) and lime (from bones of my body, this will be part of a sediment in future). If you are not a Hindu, then you can think about what will happen to you.
I don't agree that belief in God makes a person's behavior any different (More % of criminals believe in God than those who are atheists - statistics). And the example of priests and clerics negates what you are saying about lust.Man’s concept of the afterlife governs his behaviour in this life. If a person is God fearing then he will act accordingly and try to not waste his life here just accumulating wealth & treasures and be absorbed in lust and pleasures. Because he would be aware that the condition of his soul could be affected in the next world.
Man’s concept of the afterlife governs his behaviour in this life.
If a person is God fearing then he will act accordingly and try to not waste his life here just accumulating wealth & treasures and be absorbed in lust and pleasures. Because he would be aware that the condition of his soul could be affected in the next world.
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You can add accumulating of material wealth to megapreachers, as well.I am relieved. Hindus do not use any embalming. Ours is a simple process, which costs less than USD 100.I don't agree that belief in God makes a person's behavior any different (More % of criminals believe in God than those who are atheists - statistics). And the example of priests and clerics negates what you are saying about lust.
An atheist or atheistic religions conception of facing annihilation,
However for theists who believe in an afterlife, heaven and hell,
Which is better?
Which is true?
To an atheists soul wrenching meditation, is incredibly foreboding. An awakening, if you will. Faced with the great nothing , an annihilation, this is of prime importance to atheist religions.
The anguished cry of a mortal screaming at an uncaring universe.
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To theists, who have an afterlife, heaven and hell, so forth. This means nothing.
Facing heaven or hell is thusly an important factor, so forth. The line between this world, and the next, or other realms, is willow o the wisp at best, there is is no distinction, often times.
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Totally different perceptions of the self, and the 'universe'.
The evidence will be that you are still alive and fully conscious.Evidence?
I surely will.You will have your evidence when you die.
Sheesh, I meant that you atheists seem to think that your physical life on this earth will never come to an end, so you act as if you will never die.This is just so ironic. YOU'RE the one who thinks you will never die. Here's the proof:
YOU believe you will exist, in some form, forever. YOU are the one who thinks you should last forever in this equation. Not someone who accepts annihilation - like myself.
Why would you ever think that someone without an afterlife belief thinks that they will "never die?" Your incredulity about that point is only caused by your ASSUMPTION that there is an afterlife. We all face death. Some us just lack the audacity to claim that the universe has some plan to preserve us on into eternity. Not you, apparently.
It can contradict. There's no serious testimonies about the encounter of an unicorn. A religion on the other hand, can have valid testimonies.
If you want you testimony of seeing unicorn to be valid, you need to first have eyewitnesses to see how you can reach Mars. It' better for the eyewitnesses to martyr themselves to backup their testimonies on seeing you arriving on Mars.
Religions are not always about a wild and baseless claim, it's about testimonies which are possible to be valid!
Man’s concept of the afterlife governs his behaviour in this life.
Let me run a possible scenario by you.
Imagine that God, the omnipotent and omniscient creator of the universe is evil. This life only exists so that we have at least some concept of comfort and the ability to hope. After death, everybody goes to a place of unimaginable suffering for eternity. Doesn't matter what you did in life or who you were, everybody is damned. There's no hope of release and no way to fight back against an omnipotent creator.
If we don't know what the afterlife holds, then that scenario is a possibility. Perhaps you haven't envisioned an afterlife that you're completely at ease with, I can accept that. I'll also hold my hands up and admit that saying "most comforting" was a poor choice of words. I would still suggest though that your beliefs are preferable to entertaining the possibilities an unknown afterlife could hold.
That's by no means a criticism by the way. I can't contemplate the scenario I outlined above for too long and I don't believe it would be healthy to do so.
You seem to indicate that this blob of bloody matter, consisting of 100 billions neurons, and a zillion of interconnections,The evidence will be that you are still alive and fully conscious.
Since you mentioned Buddha specifically, I will post the Four Solaces, from the Kalama Sutta (an excellent sutta all around to check out) which is somewhat analagous to Pascal's Wager, which then leaves no pretzel logic excuse to not purify ones mind from the poisons of greed, hatred, and delusion in this life:
Kalama Sutta verse 17:
The Four Solaces
17. "The disciple of the Noble Ones, Kalamas, who has such a hate-free mind, such a malice-free mind, such an undefiled mind, and such a purified mind, is one by whom four solaces are found here and now.
"'Suppose there is a hereafter and there is a fruit, result, of deeds done well or ill. Then it is possible that at the dissolution of the body after death, I shall arise in the heavenly world, which is possessed of the state of bliss.' This is the first solace found by him.
"'Suppose there is no hereafter and there is no fruit, no result, of deeds done well or ill. Yet in this world, here and now, free from hatred, free from malice, safe and sound, and happy, I keep myself.' This is the second solace found by him.
"'Suppose evil (results) befall an evil-doer. I, however, think of doing evil to no one. Then, how can ill (results) affect me who do no evil deed?' This is the third solace found by him.
"'Suppose evil (results) do not befall an evil-doer. Then I see myself purified in any case.' This is the fourth solace found by him.
"The disciple of the Noble Ones, Kalamas, who has such a hate-free mind, such a malice-free mind, such an undefiled mind, and such a purified mind, is one by whom, here and now, these four solaces are found."
"So it is, Blessed One. So it is, Sublime one. The disciple of the Noble Ones, venerable sir, who has such a hate-free mind, such a malice-free mind, such an undefiled mind, and such a purified mind, is one by whom, here and now, four solaces are found.
"'Suppose there is a hereafter and there is a fruit, result, of deeds done well or ill. Then it is possible that at the dissolution of the body after death, I shall arise in the heavenly world, which is possessed of the state of bliss.' This is the first solace found by him.
"'Suppose there is no hereafter and there is no fruit, no result, of deeds done well or ill. Yet in this world, here and now, free from hatred, free from malice, safe and sound, and happy, I keep myself.' This is the second solace found by him.
"'Suppose evil (results) befall an evil-doer. I, however, think of doing evil to no one. Then, how can ill (results) affect me who do no evil deed?' This is the third solace found by him.
"'Suppose evil (results) do not befall an evil-doer. Then I see myself purified in any case.' This is the fourth solace found by him.
"The disciple of the Noble Ones, venerable sir, who has such a hate-free mind, such a malice-free mind, such an undefiled mind, and such a purified mind, is one by whom, here and now, these four solaces are found.
"Marvelous, venerable sir! Marvelous, venerable sir! As if, venerable sir, a person were to turn face upward what is upside down, or to uncover the concealed, or to point the way to one who is lost or to carry a lamp in the darkness, thinking, 'Those who have eyes will see visible objects,' so has the Dhamma been set forth in many ways by the Blessed One. We, venerable sir, go to the Blessed One for refuge, to the Dhamma for refuge, and to the Community of Bhikkhus for refuge. Venerable sir, may the Blessed One regard us as lay followers who have gone for refuge for life, from today."
These four solaces were in regard to choosing between spiritual teachings that either propagate the poisons of greed, hatred, or delusion; or that teach purifying your mind from the poisons of greed, hatred, and delusion. Metaphysics is taken out of the equation.Suppose, in addition to the above possibilities, there is possibility of another situation (or there is possibility of perception of another situation) when your being good and just here and now is actually conducive to your penury and poverty (or downright destruction).
In other words, who will take care of a monk? Or, see how Tibet is annexed by China? See how simple people are at the mercy of economic and physical offenders?
Did Buddha miss something? Or may be I missed the whole point?
It would appear that your take on the subject has no more credibility than the ones you are deriding.Really? This is it? No one with anything real?
It's hilarious, all the study, religious talk, and just a mess of illusion. Atheism and some of these religions certainly arent giving you anything, get a grip, they might be feel good hobbies.
Really...It would appear that your take on the subject has no more credibility than the ones you are deriding.
Only these two choices?An atheist or atheistic religions conception of facing annihilation,
However for theists who believe in an afterlife, heaven and hell,
Which is better?
Which is true?
To an atheists soul wrenching meditation, is incredibly foreboding. An awakening, if you will. Faced with the great nothing , an annihilation, this is of prime importance to atheist religions.
The anguished cry of a mortal screaming at an uncaring universe.
•
To theists, who have an afterlife, heaven and hell, so forth. This means nothing.
Facing heaven or hell is thusly an important factor, so forth. The line between this world, and the next, or other realms, is willow o the wisp at best, there is is no distinction, often times.
•
Totally different perceptions of the self, and the 'universe'.