YoursTrue
Faith-confidence in what we hope for (Hebrews 11)
What's the topic here again?YoursTrue I hope all is well with you..
I reply: Baptism makes us "Children of God" the debate was where do unbaptized babies end up? Limbo was NEVER established as Doctrine; It was just a suggestion!
In the Middle Ages theologians came up with the theological construct of limbo, which never has been a defined doctrine. Limbo does get around two sticking points: the absence of sanctifying grace, which implies no possibility of heaven, and the absence of personal guilt, which implies no hell. Unbaptized infants die with neither, so it might seem that they are destined neither for heaven nor hell.
Yes YoursTrue The only Church Jesus founded can be the "One Holy Catholic Apostolic Church"! Only the Catholic Church is Apostolic just for one; With historic documented list of Popes going back to Peter the ROCK, none other! I am not making this up all the early Church was Catholic all accepted the authority of the Pope! The Pope closed the canon of scripture in 400 A.D.
YoursTrue Predestination... Read it yourself.... (below)
John Calvin’s ideas of “election” and “double predestination” are virtually indistinguishable. Double predestination is the teaching that claims God to have determined from all eternity who will go to heaven and who will go to hell, giving man no real choice in the matter. The Catholic Church condemns this understanding, for example, in the ***Catechism of the Catholic Church:
God predestines no one to go to hell; for this, a willful turning away from God (a mortal sin) is necessary, and persistence in it until the end. In the Eucharistic liturgy and in the daily prayers of her faithful, the Church implores the mercy of God, who does not want “any to perish, but all to come to repentance” [citing II Peter 3:9] ***(CCC 1037).
However one understands the theology of “election,” as a Catholic, as long as he does not deny certain essential truths, there is freedom. For example, a Catholic can believe that the number of the “elect” is “predetermined” inasmuch as God knows how many will cooperate with this grace and persevere until the end. That means there is a limited number of “elect,” and, of course, not everyone is “elect.”
A Catholic may not, however, teach “election” to mean that God does not give to every single person the real possibility of salvation. Gaudium et Spes makes this clear:
For, since Christ died for all men, and since the ultimate vocation of man is in fact one, and divine, we ought to believe that the Holy Spirit in a manner known only to God offers to every man the possibility of being associated with this paschal mystery (22, para. 5).
In other words, “election” does not mean God arbitrarily “elects” some for heaven and damns others to hell as Calvin taught. A true biblical understanding of “election” must involve man’s truly free response:
To God, all moments of time are present in their immediacy. When therefore he establishes his eternal plan of “predestination”, he includes in it each person’s free response to his grace (CCC 600).
I am not saying that the Catholic religion (RCC in particular because I'm not that familiar with the Eastern Orthodox Church anyway) does not have scholars, in fact, I'm sure it does. But I don't think that Jesus meant anyway on a different note that Peter was the rock he intended to found his church. Speaking of which, now that I'm looking at the subject, would you know if the Eastern Orthodox Church had or has a form of limbo in its theology?