More than many creos, I dare say, since I've read and tried to understand both sides. The kindest thing I can say about ID is that its basic premise is untrue, and that its 'scientific' advocates like Meyer, Dembski &c know full well it's antiscience.I agree, abiogenesis can and will never be confirmed. You speak of the "sterility" of ID, but how much have considered it ?
If the odds against a self-reproducing cell forming by chance are, let's say, one in 100 sextillion (10^23), then since we guesstimate there are comfortably more than 100 septillion (10^26) planets in the universe, such a cell is dang near a certainty.Have you looked at it from the cosmological point ? The absolute and virtually impossible chain of events that created an earth specifically designed for life (oops I said it). How about the numerous and specific studies by statisticians and those who work in the laws of probability about this occurrence ?
They were all lined up at the Dover trial as evidence of 'irreducible complexity'. Every one of them was explained in terms of evolution (by exaptation, to be precise). That cupboard is bare.How about the studies conducted of certain organisms that identify quandaries that the theory evolution can't explain ?
He's a creo, isn't he. The ICR plays the music and he dances along.... he does not see darwinism, and abiogenesis as reasonable and scientifically verified theories.
I'll debate you on theology when someone can give me a definition of 'god' useful to reasoned enquiry ─ so that we know what we're talking about, what we're looking for, and how, if we find one, to show it's an authentic example.To me then the issue spills over into such things as philosophy and theology and logic.
These being very straightforward questions about reality (rather than the realms of pure imagination), how come no one can put me straight about them? If I say theologists have no idea what they're talking about, that would be a fair statement of the position, wouldn't it?
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