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The problem most people have with God.

Unveiled Artist

Veteran Member
People essentially can comprehend a deistic, non-interactive God. But when they try to work that into their belief system, they just revert emotionally to reacting to the interactive God they were indoctrinated to believe in since childhood. They keep coming back to, "Why would God let that happen?", or "Why didn't God stop that tsunami?" The concept of laissez-faire just evaporates.

We don't like living with doubt, but we either do that, or resign ourselves to God appearing to be irrational. The next time something bad happens to you, stop and think: deists in my spot are still sad or grieve as I do, but at least they don't have the soul-tormenting burden of wondering "Why?"

I wouldnt see how one can have a problem with a deity. All deity religions I know not just Abrahamic cannot show me there deity exists outside their Personal experiences and Personal interpretations. I can prove that my mother exist because I am here. Its not a blanket statement. The nature of a deity is that s/he does not exist but its nature is that of the human mind. (Get to know your mond, you get to know god.)

If anything, those who have a problem with a deity may have problems with themselves, their relationship to the world, and events that happen in it without their control.

Deities exist because of cultures. If you take the culture out, you take away what the community considers right or wrong. When you break up the community, where is the deity?

Its like if I had no a glass and I said there is liquid and you "see" air, we'd be at a standstill of differing "beliefs" and drop the glass (take away the tradition) letting the "liquid" splash on the floor. Its my belief.

Since there is no liquid, how can one have a problem cleaning up invisible liquid? Unless I keep scrubing as if there was or ask a friend to clean it for me.

*Liquid being the deity.

How can one have a problem with a deity?

How can one have a problem with a deity if our cultures (and laws) dictate what that said deity (or religious norms) should think or say?

Name one thing any said deity has done that does not mirror our own thoughts (jeleousy), fears (hiding behind a burning bush), love (mother finding her child who escape to the temple), sacrifice (as done in many religions from African indeginous religions to Abrahamic etc), and so on.

The problem is people trying to find love, embrace and deal with fear, learn to think of others first, and acknowledge our anger and jeleousy.

The problem people have with god (any) is trying to explore the problems they have for themselves, inner life, and environment. Once that has matured, love, sacrifice, controled emotions, and charity (god) becomes real.

:leafwind: God is real through the people. The problem is not with god but ourselves.
 
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Guy Threepwood

Mighty Pirate
People essentially can comprehend a deistic, non-interactive God. But when they try to work that into their belief system, they just revert emotionally to reacting to the interactive God they were indoctrinated to believe in since childhood. They keep coming back to, "Why would God let that happen?", or "Why didn't God stop that tsunami?" The concept of laissez-faire just evaporates.

We don't like living with doubt, but we either do that, or resign ourselves to God appearing to be irrational. The next time something bad happens to you, stop and think: deists in my spot are still sad or grieve as I do, but at least they don't have the soul-tormenting burden of wondering "Why?"



I don't know any theists who think 'bad things' are irrational, they are perfectly logical, you can't have 'good things' without them

I wonder why, would God create the universe, life, sentient beings capable of experiencing his creation from within... but then lose interest and decide not to take any particular further interest or involvement?
 

ThePainefulTruth

Romantic-Cynic
Greetings...
Actually, the paradigm, that you are referring to, is not, how I understand theism, or theistic ideas. I'm not sure what you were taught, but it sounds like something i would avoid as well.

The Book of Job is the most up front about it, if misguided--to be kind. And the, if you have faith enough, you'll get what you ask for, is always out there. And these are more concrete declarations. The implication and innuendo is there in the texts over and over. And it's there with every tragedy, Why? They aren't asking their neighbors and family why they did it, but why it was allowed to happen. It's understood.

And yet, despite the fact that people have been around for tens of thousands of years, deism is a few centuries old and theism not much older.

And a very small portion of the whole. Yes, what you say is true, but only because it's easier to feel than to reason, and the various religions have been exploiting that for tens of thousands of years.

To the extent this is true, it is true of everybody, and thus irrelevant.

It's true of deists, and the non-religious, if you can call deists religious after a fashion.

Ditto for "pro" arguments/positions/worldviews.

???
Or some alternative, such as that which humans have embraced for most of our existence, given that God (capital G) is younger even than Judaism. You portray a dichotomy that is not epistemically, historically, or philosophically justified.

But deism is the belief in a non-interactive God, and non-interactive for a reason--free will. God, if It exists, could well have created the universe (as a theater for our free will) but been non-evident since, precisely to maintain that free will. None of the revealed religions have been able to integrate free will into their theology, e.g. Job.

The founders of deism did. So too did the founder of agnosticism. Asking "why?" is not something tied to conceptions of god or even beliefs in god.

Agnosticism isn't a philosophy, it's a statement of the degree of one certainty, or non-certainty. Note my agnostic-deist label.

The issue I have with god(s) is that if they are real they don't care enough to prove it.

And that is exactly what the OP is about. You revert automatically to the beliefs in an interactive God you were brought up with. The whole point I'm making is that a laissez-faire God designed things so It would not be in evidence, at all, ever, in the maintenance of our free will.

God is irrational to the faculty of reason.
It is only through the irrational faculty of intuition that we can know the truth.
Reason belongs to the material world, without it we would not be able to function here.
Intuition and imagination are for the purpose of understanding Spirit.

Intuition and imagination are vital to understanding, and creating, subjective Truth. If God is irrational to the faculty of reason, then how do we know It without being irrational ourselves--which is nothing more than ignoring reason in favor of feelings. Blind faith is nothing but feelings without reasoned oversight. Don't get me wrong though, faith is vital, but guided by reason. Faith, emotions, are our engines, our motivation, but without reason, we go off course onto the rocks. And without emotions, we are dead in the water.

I believe the true God has clearly answered the question "Why?" in the Bible. I think many people simply don't like the answer. And it doesn't help that many religious leaders who claim to represent God cannot or will not explain why God permits suffering.

What explanation is that, and why didn't you give it?

How so? Questions of why God permits suffering are about God's *capabilities*. Even if you think that God doesn't choose to intervene, he still either can't or can but doesn't, and both possibilities create problems.

What problems?

If you answer the question "why was God apathetic to suffering in *this* instance?" with "well, God's just always apathetic," you haven't actually answered the question.

I never said and don't claim that God is apathetic, just the opposite. God cares, but must not intervene, for our free will.


The question of "why" is really about God's will. There are plenty of deists who still believe that everything happens according to God's will; they just believe that their God is capable enough that he doesn't have to tweak and adjust his creation to keep it on track.

Deists don't believe that, it's against the core deist tenet that God doesn't interfere.

When people understand what free will really is, they will suddenly stop believing in an Omniscient God that can control everything.

Not in an omniscient God, but in an interventionist God. A God that could create the universe would be, for all practical purposes, omniscient, omnipotent, omnipresent etc.--except where God chooses to limit It's power by, for instance, giving us free will.

They will realize that life is not a gift, since it is the result of freedom humans have. Freedom implies choice, and choice implies the terrible burden of responsibility. Our actions are indelible, because they will have consequences, and God has nothing to do with them.
I don't see why we should love a God that gave us free will. I am not saying we should hate Him...but at least we should stop thinking of God, both in the good moments and in the bad ones.

As I said, free will is a gift, and without it we would not have full self-awareness. And without that, you wouldn't have the will to be able to blow your brains out if you hated your life so much. Free will is a *****, nobody's saying different, but without it, we're nothing.
 

Unveiled Artist

Veteran Member
Perhaps by popping in to say hello maybe once every thousand years... it's not much to ask of a freaking god.

What is the visible nature of this god that does not pop out to greet us?

What do you define as god's physical and verbal nature that you know he exist and pops out to tell you?

Many individuals experienced god already. A lot of them say external not just internal. Their definition of the nature of god allows this to be logical.

What about yours?
 

allfoak

Alchemist
ntuition and imagination are vital to understanding, and creating, subjective Truth. If God is irrational to the faculty of reason, then how do we know It without being irrational ourselves--which is nothing more than ignoring reason in favor of feelings. Blind faith is nothing but feelings without reasoned oversight. Don't get me wrong though, faith is vital, but guided by reason. Faith, emotions, are our engines, our motivation, but without reason, we go off course onto the rocks. And without emotions, we are dead in the water.

Reason is what we use to explain it to others.
Human reason has no place in understanding the truth.
It is obvious, especially on message boards.
Reason is unable to give any acceptable proof of God's existence.
Truth is the whole picture, intuition provides the ability to see the whole picture.
Reason is for breaking things down.
 

ThePainefulTruth

Romantic-Cynic
:leafwind: God is real through the people. The problem is not with god but ourselves.

What problem? Or should I say, which problem?

I don't know any theists who think 'bad things' are irrational, they are perfectly logical, you can't have 'good things' without them

Then why the "why?"s?

I wonder why, would God create the universe, life, sentient beings capable of experiencing his creation from within... but then lose interest and decide not to take any particular further interest or involvement?

The only people who say deists believe God looses interest are theists. The 19th century clock-maker analogy of deism that made it into so many dictionaries and encyclopedias, never held water in the first place. We're back to the indoctrination problem per the OP. Just because God doesn't interact doesn't mean God doesn't care. Why would God create the universe and then walk away? It's an emotional argument that goes nowhere, and shows a complete ignorance of the concept/purpose of free will.
 

Unveiled Artist

Veteran Member
Whatever problem he thinks people have with god.
What problem? Or should I say, which problem?

For example,

But when they try to work that into their belief system, they just revert emotionally to reacting to the interactive God they were indoctrinated to believe in since childhood. They keep coming back to, "Why would God let that happen?", or "Why didn't God stop that tsunami?" The concept of laissez-faire just evaporates.

If we are comfortable with the events outside our control, maybe wont question god and come up to problems like this. God doesnt exist without people and culture. If others conflict with the culture they are familar with, it grows tension and to some places warrants death. Its all about learning about oneself. To do that is to relieve the problems we have with "god".
 

rusra02

Well-Known Member
Premium Member
The answer in Job is really a non-answer. It has God saying, effectively, "you're too puny to even ask this question. I'm big and strong enough that you can't do anything about my decisions, so I don't have to answer to you."

The Bible leaves the actual question unanswered.
I think you have completely missed the reason why Job suffered and why Jehovah permitted it for a time. Satan raised the challenge that no one serves God because they love him. Satan implied they do so only for selfish reasons, and that if pressured, they would abandon God. Job's integrity proved Satan a base liar. Job did not at first understand why he was suffering and needed correction for rashly "trying to prove himself right rather than God." (Job 32:2) He received this correction first from Elihu, and then Jehovah himself corrected Job. Job accepted the counsel, as he said: "That is why I take back what I said, And I repent in dust and ashes." (Job 42:6)
 

9-10ths_Penguin

1/10 Subway Stalinist
Premium Member
I think you have completely missed the reason why Job suffered and why Jehovah permitted it for a time. Satan raised the challenge that no one serves God because they love him. Satan implied they do so only for selfish reasons, and that if pressured, they would abandon God. Job's integrity proved Satan a base liar.
That's right: God gave Satan permission to torment Job and kill his family so that God could win a bet.

Job did not at first understand why he was suffering and needed correction for rashly "trying to prove himself right rather than God." (Job 32:2) He received this correction first from Elihu, and then Jehovah himself corrected Job. Job accepted the counsel, as he said: "That is why I take back what I said, And I repent in dust and ashes." (Job 42:6)
And what was that counsel? Just what I described earlier.
 

Riders

Well-Known Member
People essentially can comprehend a deistic, non-interactive God. But when they try to work that into their belief system, they just revert emotionally to reacting to the interactive God they were indoctrinated to believe in since childhood. They keep coming back to, "Why would God let that happen?", or "Why didn't God stop that tsunami?" The concept of laissez-faire just evaporates.

We don't like living with doubt, but we either do that, or resign ourselves to God appearing to be irrational. The next time something bad happens to you, stop and think: deists in my spot are still sad or grieve as I do, but at least they don't have the soul-tormenting burden of wondering "Why?"

I don't think about any of those things at all, were human bad things happen.

I don't disaasociat from God. I left Christianity because I no longer believe in the Trinity( I havnt believed in the Trinity sense I was a child) nor the Godhead because of theological differences.

As a person who practices the 12 Steps for my addiction I do believe in God the 1 God and all religions and Gods and goddesses. I have a relationship with God.

Just because I alienated Christianity doesn't mean I don't have a living relationship with God as I understand him.I may go to Unity church who does teach the New testament but but Christianity,not from the idea that Jesus is God.
 

Deathbydefault

Apistevist Asexual Atheist
And that is exactly what the OP is about. You revert automatically to the beliefs in an interactive God you were brought up with. The whole point I'm making is that a laissez-faire God designed things so It would not be in evidence, at all, ever, in the maintenance of our free will.

That would make god a worthless and pointless entity and its very existence shouldn't be cared about or discussed.
I rejected the beliefs of my family before I was fully indoctrinated, so no, I didn't. I went to the beliefs most people have.
 

Deathbydefault

Apistevist Asexual Atheist
What is the visible nature of this god that does not pop out to greet us?

I wouldn't know because it never pops out to greet us.

What do you define as god's physical and verbal nature that you know he exist and pops out to tell you?

Whatever it wants it to be, it is god...
It can figure out a way to make me recognize it as god because it's freaking god.
Omnipotence and whatnot.

Many individuals experienced god already. A lot of them say external not just internal. Their definition of the nature of god allows this to be logical.

What about yours?

I say they don't experience god, read my signature.
I can't define god and neither can they because none of us know, or can prove we know the characteristics of a god.
 

viole

Ontological Naturalist
Premium Member
God is irrational to the faculty of reason.
It is only through the irrational faculty of intuition that we can know the truth.
Reason belongs to the material world, without it we would not be able to function here.
Intuition and imagination are for the purpose of understanding Spirit.

I agree. ;) With the possible exception of being able to acquire truths via irrational means.

Ciao

- viole
 

viole

Ontological Naturalist
Premium Member
People essentially can comprehend a deistic, non-interactive God. But when they try to work that into their belief system, they just revert emotionally to reacting to the interactive God they were indoctrinated to believe in since childhood. They keep coming back to, "Why would God let that happen?", or "Why didn't God stop that tsunami?" The concept of laissez-faire just evaporates.

We don't like living with doubt, but we either do that, or resign ourselves to God appearing to be irrational. The next time something bad happens to you, stop and think: deists in my spot are still sad or grieve as I do, but at least they don't have the soul-tormenting burden of wondering "Why?"

What of the two following explanations is more parsimonous:

1) There is no God and bad things just happen
2) There is a God that does not care, and therefore bad things just happen

Ciao

- viole
 

Unveiled Artist

Veteran Member
Hm.
Whatever it wants it to be, it is god...
It can figure out a way to make me recognize it as god because it's freaking god.
Omnipotence and whatnot.

Why would you expect a god to exist for you to want it to show itself to you?

In my opinion, what you asking is like asking a Jemboli to exist. While there are many claims that this godess exist and even more so that people experience this Jemboli, how would I personally define her that if she appeared I would know it is her. Maybe Id expect her to be faster than a moving train. Maybe she can catch a bullet in her hand. What about her, compared to myself, would make her a godess to me and ease my curiousity she exists.

Since I just made this goddess up, why would I believe other people actually experience a real goddesses when I know she is a figment of my imagination (or what I expert her to be)?

I say they don't experience god, read my signature. I can't define god and neither can they because none of us know, or can prove we know the characteristics of a god.

That is a strong comment to make. I dont know if John experiences god even though they may be a, I dont know, a Lucumi practitioner. I am not him and my expections and knowledge (personal knowledge not book or claim knowledge) are lacking to judge whether what John experiences come from a legit Creator or from his own sensations and mind coping with the nature of life in the confines of his culture, community, and self.

If you cant define god, how would you know it is god and not, I dont know, a projection in the sky or an alien?

Even more so, why the Judeo-Araham god and not another god? What about these three religions claim and characteristics of their god make you more curious to see it than another god like Ordin or Zuez when all three are gods and have just as much non-existence outside of someone else's experiences of them than the god beside him?

Why are you basing your definition and expectation of god on the judeo CMJ god and not any god sense they are all in the same category when trying to prove their existence?

EDIT

Another way to put it is, regardless of the claims of what god is supposed to be like (Zues, Christian, Lucumi), I personally have to know that X is god and not the actual experiences and results of culture and thoughts of the people who pracctice these faiths.

I also have to know if they are experiencing god. Since you dont believe they do, their explanations of him would be worthless.

So it leads us back to:

What are you expecting to see?
 
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Deathbydefault

Apistevist Asexual Atheist
I feel that I have to solidify my argument more, and will do so now.

Why would you expect a god to exist for you to want it to show itself to you?

In my opinion, what you asking is like asking a Jemboli to exist. While there are many claims that this godess exist and even more so that people experience this Jemboli, how would I personally define her that if she appeared I would know it is her. Maybe Id expect her to be faster than a moving train. Maybe she can catch a bullet in her hand. What about her, compared to myself, would make her a godess to me and ease my curiousity she exists.

Since I just made this goddess up, why would I believe other people actually experience a real goddesses when I know she is a figment of my imagination (or what I expert her to be)?

Let me clearly state that my argument is directed at god beliefs where you have people telling you what a god says or that you can experience god.
My argument is that a god who cares about people knowing it exists would make itself known 100%.
It isn't difficult for a god, an omnipotent (i.e. all powerful) being that can do literally anything.

That is a strong comment to make. I dont know if John experiences god even though they may be a, I dont know, a Lucumi practitioner. I am not him and my expections and knowledge (personal knowledge not book or claim knowledge) are lacking to judge whether what John experiences come from a legit Creator or from his own sensations and mind coping with the nature of life in the confines of his culture, community, and self.

If you cant define god, how would you know it is god and not, I dont know, a projection in the sky or an alien?

Even more so, why the Judeo-Araham god and not another god? What about these three religions claim and characteristics of their god make you more curious to see it than another god like Ordin or Zuez when all three are gods and have just as much non-existence outside of someone else's experiences of them than the god beside him?

There are two arguments to address here, one that we wont be getting into.
I refuse to go along with a loop debate, you say i can't define god and I'll say you can't prove any god belief is correct about their god.
Let's stay away from that, it is a gods burden of proof to show that it is infact a god.

I don't care about what John believes or knows. I don't care about practitioners or their insight, none of that is relevant.
Anyone, literally anyone can say they know god and his word, that they've come to spread their message.

If they assert that a god or multiple gods are real, I will push them to prove it.
If they are unable to present proof, I will dismiss their argument as I have a thousand times already.
The type of god or pantheon is irrelevant to me, if it or they want us to know about them then they know what to do, yet why have they not done it?
Suspicious, eh?

Another way to put it is, regardless of the claims of what god is supposed to be like (Zues, Christian, Lucumi), I personally have to know that X is god and not the actual experiences and results of culture and thoughts of the people who pracctice these faiths.

I also have to know if they are experiencing god. Since you dont believe they do, their explanations of him would be worthless.

So it leads us back to:

What are you expecting to see?

I'm expecting a reliable argument for why god(s) can't be bothered to present itself/themselves when it/they absolutely have the power to do so.
Turns out the deistic worldview is the most rational one I've seen thus far.

The gods personality is irrelevant to me, so is what it looks like.
I want to know if it/they exists or not, and I have yet to ever once be given a reason to believe it/they does/do.

If someone actually experiences god(s) then they can either provide what I require to believe, or keep it to themselves.
 

Deathbydefault

Apistevist Asexual Atheist
God is trying all day everyday to get your attention @Deathbydefault
You are on a message board named Religiousforums.com.
What are you looking for?

Experience.
There's nothing like a debate between myself and someone 20-30 years older to gain experience.
I can come here to get a head start on life, in a sense.

But I also just enjoy debate in general, we could go to a philosophy or a sexuality thread and I will hold my positions just as well.
Also, atheists are the group of people most oppressed by religion, I'm here on a side-note as a statement that I am not a sheep in the herd to be culled.

If god wants my attention it can force me to listen, it is god.
If it can't even do that, it isn't god. If it doesn't want to do that, I don't care about it.
 
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