authors playing to a roman audience, and if you read that verse a little before and or a little after you will see they claim Yeshua is tax exempt but for them to go fishing and get the gold out of a fishes mouth LOL
The unknown authors were playing to a roman audience
The verses, at least in Matthew, about giving to Caesar what is Caesar follows a parable of a wedding banquet. It is then followed by a story about the wedding at the resurrection. In Luke, it follows a parable about a vineyard, and then is followed once again about teaching of the resurrection. So I have no idea what you are getting at.
As a side note, the story about the gold in the mouth of the fish, that was about Jesus paying the Temple tax, and how he was able to do so.
We can be fairly certain that this is an authentic saying of Jesus. Most scholars agree on that. And it is not surprising that Jesus stated that they should pay taxes, as it is logical.
Either way, it was a very small portion of the teaching of Jesus. And it is never stated as to be the reason why Jesus is executed. It has nothing to do with the death of Jesus.
yes and a big part of that would have been paid to Romans, the temple was not free of roman taxes. No where does it say it is.
No. The Temple Tax went to help build the temple, and maintain it. It was only after the destruction of the Temple that the Roman benefited from the Temple tax, which they made the Jews pay.
It simply did not fit into the form of taxation that the Romans had, especially since it was a temple. And again, there is no suggestion that Jesus had a problem with any supposed Roman taxation here. We don't know of any Jews who did, as there weren't Roman taxation. When the Romans decided to try to take money out of the Temple's coffers, what we do have is reports of Jewish revolt.
TAX's Yeshua felt like he was being robbed by the heavy taxation, gospels back this
The Gospels don't. If they do, please show the verses. All I can think of is where he talks about the temple being a den of thieves, and that was not referring to taxes. There is no suggestion of that.
And there it is.
We all know Yeshuas violence in the temple is a mystery that cannot be solved 100% so dont hold me to such a high standard.
It really isn't a mystery. Yes, we may not be able to solve it 100%, but most history we can't. However, we can be fairly certain as to why he did what he did and what they symbolized.
What can be solved though is adding up the facts of history of that period. In many places there was double and triple taxation. the collectors were everywhere and when romans were not around they had privately hired collectors that would impose their own tax rate often much higher then Romans tax.
This adds nothing. Yes, at time the taxes were exuberant. But that does not suggest that was so in all parts of the Empire, or at all times. And just because this happened in some places, at some times, there is no reason to assume Jesus was concerned with this.
We have nothing from Jesus speaking negatively about Roman taxation. We don't see his message focusing on it, we don't see his followers speaking out against it. There is no suggestion that is why Jesus died. You're simply taking two unrelated pieces of information and are trying to mash them together.
the fact the only oral tradition that made it to a roman audience through scripture was that they were thieves leaves religion out of the picture. So why would he claim thieves and run them "ALL" out. How could all of them be stealing from everyone? the only way a group can steal is by tax.
Taxation wasn't stealing. Taxation is something that is supported in the Hebrew Scripture. So really, you have no argument there.
More so, we have Gospels that were not made for Roman audiences. Matthew and John most likely were not made for Roman audiences. So your argument fails there as well.
And if someone is price gouging, as the money changers, and people selling sacrificial animals were, they could be considered thieves. What you're missing though is that the statement Jesus made about thieves is calling to attention a passage in the Hebrew Scripture (I believe in Jeremiah). The Jews would have recognized that. It was symbolic.
and this is obvious, Yeshua wasnt arrested for two days while he preached in the temple to the masses. After his mocking entery which we know nothing about, just for the fact the donkey story was almost surely added to try and fulfil prophecy and many scholars think its hogwash fiction.
So he mockingly rode into town, yet the story is probably hogwash fiction? Do you see a problem with that statement? You can't argue that Jesus entered into Jerusalem mockingly, yet in the same breath, claim that it probably didn't happen.
With all the masses of people yeshua could have slipped advancing guards, Romans were also outnumbered and afraid to start to much trouble. They had already changed their shields before this time due to starting riot due to the eagle on the shield. They had a working reliationship with the high priest for money alone.. SO while they would not start a full out invasion for this and leave a trial of blood for something that was a small riot probably over very quickly, they may have sent troops down, maybe not. BUT it did catch their attention romans and the high priest running the temple. Yeshua was probably already known for being like a street movement with his onw small crowd and simply took a few days for the powers that be to catch up with the trouble maker
You're mashing way to much information together.
The eagles on the shields was something, not connected to this event in anyway, and quite separated (as in timing) that Pilate did on purpose. He fully knew what could happen, and thus he did so at night. Yet, Pilate was willing to still challenge the Jews. And that was not the last time. He continued to challenge the Jews, and on occasion got pretty dirty. He was not really scared of the Jews. He was willing to do some pretty daring things in spite of them.
There is no suggestion that they had a working relationship with the High Priest for money alone. It was much more complicated than that. The High Priest was nearly the ruler in Jerusalem. Why? The Romans recognized that it worked. Thus, the High Priest had some duties. One was to collect the tribute for Rome. This didn't come from the Temple coffers though, and there is no suggestion of that. Two, he also had to retain peace. He was basically a client king himself.
Rome really did not mess too much with the Temple. And they certainly weren't foolish enough to take money from the Temple. They learned from that, as it would cause a riot.
As for the Romans marching on Jerusalem, they would have done so if a riot broke out. We know this because we have records of the High Priest fearing this and asking for help.
And again, this really does not show that Jesus was arrested for opposing Roman taxation. This doesn't even show that Jesus opposed Roman taxation. You seem to be just running around in a circle, trying to connect dots that simply don't exist.
If you want to show that Jesus was arrested and executed for opposing Roman taxation, you need to show some evidence. Not just evidence that many people didn't like Roman Taxation.