Quite so. Nothing in the NT is by an eyewitness.These are not six eyewitnesses.
The ascertaining of what happened in history is indeed a forensic process, the search for all available evidence, the weighing of each part, and the inferences and conclusions that can validly be drawn. (As to your kidnapping example, forensics is not a subject alien to me or my experience.)This is not a court case.
Or is it your argument that it doesn't matter whether there was a real resurrection or not?
Not in this case. The discrepancies are so many and so distinct that the result is literally incredible ─ and that's before we come to the essential incredibility of the central claim.But if it were, the fact that there are some discrepancies is actually good.
Here's a video of the Hindu god Ganesha miraculously drinking milk. (Start at about 2:30 to save time.) Other videos of the same phenomenon are also out there.
As evidence of a miracle, its quality is many many orders of magnitude ahead of the NT's resurrection accounts, yet it doesn't persuade me.
Does it persuade you? If not, why would you believe the NT accounts? On faith, not evidence, perhaps?
But we've already noted that the author of Luke, like all other NT authors, was not an eyewitness; and if the crucifixion actually occurred and did so around 30 CE, which is a fairly usual claim, then Luke was written some fifty-five years after the event.For example, Luke is written by a physician. He describes in depth various diseases as well as the crucifixion in detail.
Having looked into the question at some depth, I think the question whether there was an historical Jesus or not is open ─ there's no clincher either way. In particular, an historical Jesus is not necessary to explain the NT documents, but that doesn't rule out a real person somewhere in the story.For that matter, Jesus is not a historical figure at all. He's ALSO a historical figure.
There's evidence that the cult of Mithra was popular in Rome at that time, and there is, or has been, a suggestion that one of its religious spaces resembles early Christian ones. More common, perhaps, is the claim that Jesus is modeled on reports of Apollonius of Tyana, with whom he has many parallels ─ a birth with supernatural portents, an itinerant preaching that we should live for the next (eternal) world, not this one, hailed as son of God by his followers, healing the sick, casting out demons, raising the dead, offended the Romans, was tried, ascended into heaven, appeared afterwards to some followers, and still looks after us. (My own view is that this is simply what holy men did in those days.)People accuse Jesus of being a plagiarized figure from Mithras (I think his name was)