1robin
Christian/Baptist
Yes we have indication that the gravitational force that is exhibited in the universe is greater than the sum of its material components. That is what we know. The theoretical concept that rectifies this discrepancy is labeled dark matter. There ends what we know. We don't even know what gravity is, dark matter is simply a label for an anomaly we can't explain at this time. It is also self-serving. Dark matter's greatest property (greatest among the ones we simply assigned it) is that it has gravitational effects similar to the matter we do know exists. That is quite a convenient idea. We know dark matter exists because gravity does and because we defined it as that which creates gravity. I also have said several times that I agree with the theory but acknowledge it as so general that it is almost useless at this time.The existence of dark matter, like other theoretical entities in physics, is inferred from a body of evidence- since you were the one who mentioned dark matter; presumably you're aware that in this case it is gravitational effects on observable matter. And what we do in fact observe is what we would expect, if something having the properties of dark matter did indeed exist- gravitational effects, fluctuations in CMBR, and so on.
God is also a label for an anomaly. It's evidence is even better (far simpler and accessible) and is not something we don't understand like gravity. It is testimony, personal experience, and historical evidence. Virtually all NT scholars on both sides agree that 1. Jesus existed and had an unprecedented sense of divine authority, 2. The Romans crucified him, 3. The tomb was found empty, 4. The apostles experienced something soon after that transformed them from cowardly and reluctant witnesses into men willing to risk anything for the truth of a claim they knew the factual nature of. God and what was given in revelation is the best explanation of these facts.Now, can we say the same thing of the supernatural? That something like the supernatural- something having at least some of the properties attributed to the supernatural- should indeed exist, given what we do observe? Doesn't look like it- what observations imply something having the properties of the supernatural? Anecdotes of ghost sightings? Mystical experiences? Looks like your "exact match" is not really a match at all.
You can't defend accusing someone of being on drugs because they do not agree with you. The fact you attempt it anyway is appalling. You have an insufficiency of evidence to make a determination like that, but as this is par for the course I won't elaborate further.Thanks for the advice, but I'll be fine. I did not flame or say anything inappropriate or even unreasonable- when someone says something as patently false as you did above, it seems charitable to assume that this was due to the influence of drugs or alcohol, rather than sloppy thinking.
There is probably no issue in human history as studied and examined as the evidence for the Gospel claims. In fact there are probably no greater experts on testimony and evidence than Greenleaf and Lyndhurst and both claim that the Gospels meet every modern requirement for historical reliability and testimonial integrity. You can view an exhaustive discourse on this from Greenleaf here: http://law2.umkc.edu/faculty/projects/ftrials/jesus/greenleaf.htmlYou need to re-read my reply, I wasn't suggesting you compared dark matter to the Gospel. You pointed out that the "quality of testimony" is a primary indicator of the reliability of historical testimony, and I asked you to apply this principle to the Gospels.
What? We have four author's in the Gospels, we have over 30 others if we include predictions and prophecies, there are over 40 extra biblical authors that record the extraordinary details about Christ or Christians. There are also at least 2 dozen accounts of Christ's miracles that did not make it into the Bible but were considered. How many do you feel you are entitled to demand from a period where writing was rare? Combine that with 5 million hits concerning the testimony for miracles and it becomes patently absurd to deny the supernatural unless you do what modern scholars do; pressume the supernatural does not exist and then read everything within that framework. Not even to mention the virtual necessity of the supernatural to explain reality as we know it. Nothing nature could possibly create the universe (nature did not exist) for example. Nothing in nature has ever even come close to showing that life can originate from non-life as another.Right- which is why I said that it is curious we haven't even come across any reports of such documents ever having existed- we may not have the documents themselves, but perhaps they are mentioned in writings from the first few centuries when the documents were still available. The absence of any such documents constitutes negative evidence against the factuality of the Gospel accounts.
The arbitrary likely hood you assign "supernatural" events has no basis inFor one thing, this is a dubious bare assertion, and in any case, nobody claims that Caesar sprouted wings or had magical powers, or anything comparable to the events related in scripture- extraordinary claims require extraordinary evidence.
reason. There are thousands of times more textual evidence of the miraculous than for Caesars defeat of Versengeterix's 250,000 troops with Caesar’s 40,000. Miracles by definition are exceptions. Why do we have millions of claims to the exceptions and only a few surviving accounts of the above mentioned norm? Why is the less attested norm accepted and the more attested exception denied.
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