Lots of words, but pretty disingenuous overall since on most occasions you actually do present your beliefs as if they were slam-dunk facts.
Disingenuous implies motivation, not results. Even if I was wrong, you would have to know that I intended to lie or not be genuine in my claims. You do not and cannot. I on the other hand a the world's greatest expert on me. I genuinely meant what I stated. In order to dispense with this person sidebar let me restate this to include any error I made (if any actually exist).
I officially claim that a personal belief can be known (in many cases) as surely as any fact can be to an individual. That evidence or confirmation is not available to others so it may be a fact yet not universally apprehended as a fact. I know this very well and allow for it. I "officially" claim only best explanations or best fit claims, among claims concerning evidence and quality of evidence. Whether I mistakenly stated something as a fact, you mistakenly believed I did, or you made it up altogether I now and forever more do not claim the factual nature of faith claims is open to universal apprehension. Views my claims in that light.
Fair enough?
Secondly, have you ever heard the common Hindu phrase "There are many paths to God"? Now, I certainly don't know if that's correct or not, but the point should be taken seriously in that, assuming there is a God, that maybe having politically-correct beliefs is not as important as maybe some other approaches? At least with the Hindus, there is the hypothetical recognition that one could be a very honorable person in the sight of God even if they don't have p.c. beliefs, especially since our knowledge in this area is so limited.
Of course I have heard it, and philosophers would and do state that it is one of the most unjustifiable conclusions in a long list of them contained in (the almost defunct) oriental either hand pluralistic philosophies. I will not get into the purely philosophical secular self contradictions and problems with it. I will illustrate FACTUAL problems with it, at least within the major faiths.
1. Christianity - Claims Christ and only Christ is the path to God in no uncertain terms. It emphatically and constantly claims this as absolute.
The source of this claim and the source for the Hindus claim cannot possibly be the same and the claims are mutually exclusive.
2. Islam - They claim that faith in Muhammad as prophet, and Allah as the one and only God plus a few ceremonial practices are the one and only path to God. A single path may have several lags to it and still be only a single path.
The source of this claim and the source for the Hindus claim cannot possibly be the same and the claims are mutually exclusive.
3. Judaism - They claim obedience to a single set of laws is the path to God.
The source of this claim and the source for the Hindus claim cannot possibly be the same and the claims are mutually exclusive.
Now we can see that at least 1/2 of all people with faith have not only views that contradict pluralistic claims like what you made here, but also each other. You can keep doing this for different claims and different faiths until almost none are compatible with any other. If you then eliminate self contradictory faiths, faiths that make incorrect verifiable claims, or that make incoherent claims you can rule out almost all faiths except Christianity, Judaism, and Islam. Though Islam is a stretch.
One faith may or may not be true, it is possible that none are true, but the by far worst theory is that many of them are true.
One of my favorite quotes is attributed to Confucius, and it goes like this (paraphrased): The more you know, the more you know you really don't know. For any one of us to sit back and somehow assert that we know "the answers" in such an area is arrogance on steroids. For any one of us to trash the scriptural texts of others while elevating our own is equally nonsensical.
Let me be clear about a few things. I in no way claim that all faiths do not have truth within them. I claim they can't all possibly be from God or true in their core theological doctrines.
1. Confucius was right about a great many things especially coming from his context. However it is very plausible that one faith is more or less right and the other wrong. Let's say for instance Christianity was right. I would expect exactly what I see. Those that know through experience it is would insist it is. The rest who have no way to know and found others knowing inconvenient would insist it can't be known.
2. I have experienced God as a direct result of revelation contained in the bible. The exact same revelation that insists only it is true. What would be arrogant about my faith if my claims are true. It is no more arrogant than the poor scientists who was right about inflation even when Einstein said the steady state was true.
3. Is it not the height of arrogance to suggest that because you do not know that no one can know.
I myself have experienced God and know revelation is true. I having the Holy spirit also believe I know other faiths are not from God. I however do not claim you should know any of that. I argue that a single and true faith is far more logical and consistent with (at least) a benevolent God that any counter claim using logic and reason not my personal revelation.
It's important for each of us, imo, to recognize that there are pretty much no "gimmes" when it comes to religious or philosophical beliefs, and a large part of being intelligent is to recognize just how little we actually know. I'm certainly no Confucius, but one phrase I use to demonstrate this is as such: To a child, a tree is so simple; but to a botanist, a tree is very complex.
However a trees complexity is absolute. It has a certain level of complexity and the one who accurately identifies and believes in that level of complexity is not wrong or arrogant. Those that sit around without doing what is necessary to know the complexity of a tree see all claims to such as equally unknowable yet they are wrong.
If a contest exists about how many marbles are in a fish tank. Do we insist no one knows, that there is no right answer, that all answers are equally valid, or that an actually amount of balls exist in it even if only a few people know how many there are. Imagine how arrogant a contestant would be to get the wrong answer and suggest any of those or to claim the contest operator was arrogant. That was such a good analogy I will bold it.
Or maybe Micah said it best:
6[8] He has showed you, O man, what is good;
and what does the LORD require of you
but to do justice, and to love kindness,
and to walk humbly with your God?
Well Micah was only a minor prophet. That only means we have little written by him to investigate what is meant by him. He also lived in a different covenant from the later and far superior covenant we live under. Paul on the other said quite a bit so it is easier to understand how he uses language.
1. Fault was found in the old covenant. That is why the new replaced it permanently. This is very complex, so please do not counter it unless you want a long discussion.
2. The old covenant had a different purpose. It was to maintain the integrity of the conduit to be used for revelation by God (Israel). That is why almost every law that applied to it was done away with on the cross. Again this is very complex stuff here.
3. Micah was not saying that only those things are demanded (he was not attempting to illustrate salvation requirements at all) he was only summarizing the general nature of God's requirements. Some where a church father was challenged that if he could state God's doctrinal demands while on one foot the man would believe. He stood on one foot and said love God with all your heart and your neighbor as your self --- the rest my son is commentary. Micah and this man were summarizing the nature of God's commands.
4. God has demands for us that he will temporally hold us accountable for and eternal demands that our ultimate destiny is decided by. Our duties are varied and complex and no one besides Christ has ever met them all nor could. Some are goals not destinations, like perfection for example. These are independent from what is necessary to be saved. Since no one can possibly merit heaven besides Christ is only by faith in Christ we will get to heaven by substitutionary atonement. IOW I have thousands of things I should do but will fail at. I have only one demand for heaven, faith in Christ which results in being born again.
If you do not agree with this, try me. If you like so many that drift in proximity to faith believe being good will merit heaven. Then please state exactly how that works and I will show you how it is impossible a merit system is compatible with a just, loving, and benevolent God. I am competent in math, some science, military history, theology and not much else. However I have studied salvation models more than anything else because I had to make sure.